[Insects and other invertebrates.]—
Of insects, they recognize the troublesome mosquito, kiktorɐ (Culex spp.), flies, bumblebees, and gadflies (Œestrus tarandi), both of which they seem much afraid of, and call i´gutyai, and the universal louse, ku´mɐk. All the large winged insects, including the rare butterflies and moths and crane flies, are called tûkĭlû´kica, or tûkilûkĭdja´ksûn, which is also the name of the yellow poppy (Papaver nudicaule). We were told that “by and by” the poppies would turn into “little birds” and fly away, which led us to suppose that there was some yellow butterfly which we should find abundant in the later summer, but we saw none either season. A small spider is sometimes found in the Eskimo houses, and is called pidrairu´rɐ, “the little braider.” They pay but little attention to other invertebrates, but are familiar with worms, kupidro, a species of crab, kinau´rɐ, (Hyas latifrons), and the little branchipus, iritu´ña (Greenlandic issitôrak, “the little one with big eyes”), of the fresh water-pools. Cockles (Buccinum, etc.) are called siu´tigo (Gr. siuterok, from siut, ear), and clams have a name which we failed to obtain. Jellyfish are called ipiaru´rɐ, “like bags.” They say the “Kûñmudlĭñ” eat them!
[PLANTS.]
Few plants that are of any service to man grow in this region. The willows, ŭ´kpĭk, of various species, which near the coast are nothing but creeping vines, are sometimes used as fuel, especially along the rivers, where they grow into shrubs 5 or 6 feet high. Their catkins are used for tinder and the moss, mû´nĭk, furnishes wicks for the lamps. We could find no fruit that could be eaten. A cranberry (Vaccinium vitis-idæa) occurs, but produced no fruit either season. No use is made of the different species of grass, which are especially luxuriant around the houses at Utkiavwĭñ, where the ground is richly manured with various sorts of refuse,[92] though the species of mosses and lichens furnish the reindeer with food easily reached in the winter through the light covering of snow. Little attention is paid to the numerous, and sometimes showy, flowering plants. We learned but two names of flowers, the one mentioned above, tûkĭlû´kica, tûkĭlûkĭdja´ksûn, which seemed to be applied to all striking yellow or white flowers, such as Papaver, Ranunculus, and Draba, and mai´sun, the bright pink Pedicularis. All the wood used in this region, except the ready-made woodenware and the willow poles obtained from the Nunatañmiun, comes from the drift on the beach. Most of this on the beach west of Point Barrow appears to come from the southwest, as the prevailing current along this shore is to the northeast, and may be derived from the large rivers flowing into Kotzebue Sound, since it shows signs of having been long in the water. The driftwood, which is reported to be abundant east of Point Barrow, probably comes from the great rivers emptying into the Arctic Ocean. This wood is sufficiently abundant to furnish the natives with all they need for fuel and other purposes, and consists chiefly of pine, spruce, and cottonwood, mostly in the form of water-worn logs, often of large size. Of late years, also, much wood of the different kinds used in shipbuilding has drifted ashore from wrecks.
[MINERALS.]
The people of this region are acquainted with few mineral substances, excluding the metals which they obtain from the whites. The most important are flint, slate, soapstone, jade, and a peculiar form of massive pectolite, first described by Prof. F. W. Clarke[93] from specimens brought home by our party. Flint, ánma, was formerly in great demand for arrow and spear heads and other implements, and according to Dr. Simpson[94] was obtained from the Nunatañmiun. It is generally black or a slightly translucent gray, but we collected a number of arrowheads, etc., made of jasper, red or variegated. A few crystals of transparent quartz, sometimes smoky, were also seen, and appeared to be used as amulets. Slate, ulu´ksɐ, “material for a round knife,” was used, as its name imports, for making the woman’s round knife, and for harpoon blades, etc. It is a smooth clay slate, varying in hardness, and light green, red, purple, dark gray, or black in color. All the pieces of soft gray soapstone, tună´ktɐ, which are so common at both villages, are probably fragments of the lamps and kettles obtained in former years from the eastern natives. The jade is often very beautiful, varying from a pale or bright translucent green to a dark olive, almost black, and was formerly used for making adzes, whetstones, and occasionally other implements. The pectolite, generally of a pale greenish or bluish color, was only found in the form of oblong, more or less cylindrical masses, used as hammerheads. Both of these minerals were called kau´dlo, and were said to come “from the east, a long way off,” from high rocky ground, but all that we could learn was very indefinite. Dr. Simpson was informed[95] that the stones for making whetstones were brought from the Kuwûk River, so that this jade is probably the same as that which is said to form Jade Mountain, in that region.
Bits of porphyry, syenite, and similar rocks are used for making labrets, and large pebbles are used as hammers and net sinkers. They have also a little iron pyrites, both massive and in the form of spherical concretions. The latter were said to come from the mouth of the Colville, and are believed by the natives to have fallen from the sky. Two other kinds of stone are brought from the neighborhood of Nu´ɐsŭknan, partly, it appears, as curiosities, and partly with some ill defined mystical notions. The first are botryoidal masses of brown limonite, resembling bog iron ore, and the other sort curious concretions, looking like the familiar “clay stones,” but very heavy, and apparently containing a great deal of iron pyrites. White gypsum, used for rubbing the flesh side of deerskins, is obtained on the seashore at a place called Tû´tyĕ, “one sleep” east from Point Barrow.
Bituminous coal, alu´a, is well known, though not used for fuel. Many small fragments, which come perhaps from the vein at Cape Beaufort,[96] are picked up on the beach. Shaly, very bituminous coal, broken into small square fragments, is rather abundant on the bars of Kulugrua, whence specimens were brought by Capt. Herendeen. A native of Wainwright Inlet gave us to understand that coal existed in a regular vein near that place, and told a story of a burning hill in that region. This may be a coal bed on fire, or possibly “smoking cliffs,” like those seen by the Investigator in Franklin Bay.[97] We also heard a story of a lake of tar or bitumen, ádngun, said to be situated on an island a day’s sail east of the point. Blacklead, mĭ´ñun, and red ocher are abundant and used as pigments, but we did not learn where they were obtained. Pieces of amber are sometimes found on the beach and are carried as amulets or (rarely) made into beads. Amber is called aúmɐ, a word that in other Eskimo dialects, and probably in this also, means “a live coal.” Its application to a lump of amber is quite a striking figure of speech.