At the right side of the passage, close to the house, is a small fireplace about 2½ feet square and built of slabs of snow, with a smoke hole in the top and a stick stuck across at the proper height to hang a pot on. When the first fire is built in such a fireplace there is considerable melting of the surface of the snow, but as soon as the fire is allowed to go out this freezes to a hard glaze of ice, which afterwards melts only to a trifling extent. Opposite to the door of the house, which is protected by a curtain of canvas, corresponding to the Greenlandic ubkuaĸ, “a skin which is hung up before the entrance of the house,”[155] the floor is raised into a banquette about 18 inches high, on which are laid boards and skins. Cupboards are excavated under the banquette, or in the walls, and pegs are driven into the walls to hang things on. As such a house is only large enough for one family, there is only one lamp, which stands at the right-hand side of the house[156].
Fig. 14.—Ground plan of large snow house.
At the hunting grounds, or on the road thither in the winter, a place is selected for the house where the snow is deeply drifted under the edge of some bank, so that most of the house can be made by excavation. When necessary, the walls are built up and roofed over with slabs of snow. Such a house is very speedily built. The first party that goes over the road to the hunting ground usually builds houses at the end of each day’s march, and these serve for the parties coming later, who have simply to clear out the drifted snow or perhaps make some slight repairs. On arriving at the hunting ground they establish themselves in larger and more comfortable houses of the same sort; generally for two families. Lieut. Ray, who visited these camps, has drawn the plan represented in Fig. 14. There is a banquette, a, at each end of the room, which is much broader than long (compare the form of house common at Kotzebue Sound, mentioned above, [p. 78]), but only one lamp, on a low shelf of snow, b, running across the back of the room and excavated below into a sort of cupboard. There are also similar cupboards, c, at different places in the walls, and a long tunnel, f, with the usual storerooms, i, and kitchen, h, from which a branch tunnel often leads to an adjoining house. The floor is marked d, the entrance to the tunnel g, and the door e. The house is lighted by the seal-gut windows of the iglu brought from the village.
On going into camp the railed sled is stuck points down into the snow and net-poles, or ice-picks, thrust through the rails, making a temporary cache frame,[157] on which are hung bulky articles—snowshoes and guns.[158] Small storehouses of snow or ice are built to contain provisions. In the autumn, many such houses are built in the village, of slabs of clear fresh-water ice about 4 inches thick cemented together by freezing. These resemble the buildings of fresh-water ice at Iglulik, described by Capt. Lyon.[159]
Other temporary structures of snow, sometimes erected in the village, serve as workshops. One of these, which was built at the edge of the village in April, 1883, was an oblong building long enough to hold an umiak, giving sufficient room to get around it and work, and between 6 and 7 feet high. The walls were of blocks of snow and the roof of canvas stretched over poles. One end was left open, but covered by a canvas curtain, and a banquette of snow ran along each side. It was lighted by oblong slabs of clear ice set into the walls, and warmed by several lamps. Several men in succession used this house for repairing and rigging up their umiaks, and others who had whittling to do brought their work to the same place.
Such boat shops are sometimes built by digging a broad trench in a snowbank and roofing it with canvas. Women dig small holes in the snow, which they roof over with canvas and use for work-rooms in which to dress seal skins. In such cases there is probably some superstitious reason, which we failed to learn, for not doing the work in the iglu. The tools used in building the snow houses are the universal wooden snow-shovel and the ivory snow-knife, for cutting and trimming the blocks. At the present day saws are very much used for cutting the blocks, and also large iron knives (whalemen’s “boarding knives,” etc.) obtained from the ships.
[Tents] (tupĕk).—
During the summer all the natives live in tents, which are pitched on dry places upon the top of the cliffs or upon the gravel beach, usually in small camps of four or five tents each. A few families go no farther than the dry banks just southwest of the village, while the rest of the inhabitants who have not gone eastward trading or to the rivers hunting reindeer are strung along the coast. The first camp below Utkiavwĭñ is just beyond the double lagoon of Nunava, about 4 miles away, and the rest at intervals of 2 or 3 miles, usually at some little inlet or stream at places called Sê´kqluka, Nakĕ´drixo, Kuosu´gru, Nună´ktuau, Ĭpersua, Wă´lăkpa (Refuge Inlet, according to Capt. Maguire’s map, Parl. Rep. for 1854, opp. p. 186), Er´nĭvwĭñ, Sĭ´ñaru, and Sa´kămna. It is these summer camps seen from passing ships which have given rise to the accounts of numerous villages along this coast. There is usually a small camp on the beach at Sĭ´nnyû and one at Imê´kpûñ, while a few go to Pernyû even early in the season.