As the sea opens the people from the lower camps travel up the coast and concentrate at Pernyû, where they meet the Nuwuñmiun, the Nunatañmiun traders, and the whalemen, and are joined later in the season by the trading parties returning from the east, all of whom stop for a few days at Pernyû. On returning to the village also, in September, the tents are pitched in dry places among the houses and occupied till the latter are dry enough to live in. Tents are used in the autumnal deer hunts, before snow enough falls to build snow houses. In the spring of 1883, when the land floe was very heavy and rough off Utkiavwĭñ, all who were going whaling in the Utkiavwĭñ boats went into camp with their families in tents pitched on the crown of the beach at Imêkpûñ, whence a path led off to the open water.
The tents are nowadays always made of cloth, either sailcloth obtained from wrecks or drilling, which is purchased from the ships. The latter is preferred as it makes a lighter tent and both dark blue and white are used. Reindeer or seal skins were used for tents as lately as 1854. Elson saw tents of sealskin lined with reindeer skin at Refuge Inlet,[160] and Hooper mentions sealskin tents at Cape Smyth and Point Barrow.[161] Dr. Simpson gives a description of the skin tents at Point Barrow.[162] Indeed, it is probable that canvas tents were not common until after the great “wreck seasons” of 1871 and 1876, when so many whaleships were lost. The Nunatañmiun at Pernyû had tents of deerskin, and I remember also seeing one sealskin tent at the same place, which, it is my impression, belonged to a man from Utkiavwĭñ. Deerskin tents are used by the Anderson River natives,[163] while sealskins are still in use in Greenland and the east generally.[164] The natives south of Kotzebue Sound do not use tents, but have summer houses erected above ground and described as “generally log structures roofed with skins and open in front.”[165] That they have not always been ignorant of tents is shown by the use of the word “topek” for a dwelling at Norton Sound.[166]
The tents at Point Barrow are still constructed in a manner very similar to that described by Dr. Simpson (see reference above). Four or five poles about 12 feet long are fastened together at the top and spread out so as to form a cone, with a base about 12 feet in diameter. Inside of these about 6 feet from the ground is lashed a large hoop, upon which are laid shorter poles (sometimes spears, umiak oars, etc.). The canvas cover, which is now made in one piece, is wrapped spirally round this frame, so that the edges do not meet in front except at the top, leaving a triangular space or doorway, filled in with a curtain of which part is a translucent membrane, which can be covered at night with a piece of cloth. A string runs from the upper corner of the cloth round the apex of the tent and comes obliquely down the front to about the middle of the edge of the other end of the cloth. The two edges are also held together by a string across the entrance. Heavy articles, stones, gravel, etc., are laid on the flap of the tent to keep it down, and spears, paddles, etc., are laid up against the outside. (See Fig. 15, from a photograph by Lieut. Ray.)
Fig. 15.—Tent on the beach at Utkiavwĭñ.
Inside of the tent there is much less furniture than in the iglu, as the lamp is not needed for heating and lighting, and the cooking is done outdoors on tripods erected over fires. The sleeping place is at the back of the tent, and is usually marked off by laying a log across the floor, and spreading boards on the ground. Not more than one family usually occupy a tent. The tents at the whaling camp mentioned above were, at first, fitted out with snow passages and fireplaces like a snow hut, and many had a low wall of snow around them, but these had all melted before the camp was abandoned.
These tents differ considerably in model from those in use in the east, though all are made by stretching a cover over radiating poles. For example, the tents in Greenland have the front nearly vertical,[167] while at Cumberland Gulf two sets of poles connected by a ridgepole are used, those for the front being the shorter.[168] The fashion at Iglulik is somewhat similar.[169] Small rude tents only large enough to hold one or two people are used as habitations for women during confinement, and for sewing rooms when they are working on deerskins in the autumn. Tents for the latter purpose are called “su´dliwĭñ,” the place for working.