Mexican Religion abhorr’d by the neighboring People.
The particular Religion of the Mexicans, compos’d of cruel slaughters and butcheries of Men, reign’d a long time against the minds of the other Indians that were under their Dominion, every one beginning more to abhor the cruel flaying of living People, and tearing out the Hearts of Men for Offerings; and the rather, because they were forc’d to fetch them out of their Enemies Countrey with the hazard of their own Lives, insomuch that they were ready long before to have embrac’d another Doctrine, if any other Teacher had but appear’d amongst them; which was the chief reason why they so easily receiv’d the Roman Religion: for when Cortesius had conquer’d the City Mexico, the Mechoacan Agents entreated him to send them Teachers to prescribe them Laws, according to which they might live, because their Idolatry, which had long oppress’d them, was not to be suffer’d any longer, because of the Cruelties which were requir’d of them in the performance thereof.
Their Processions.
Their Processions were stately, and after this manner: The chiefest Nuns raising a Paste of Bledoi-Seed and parched Maiz, kneaded it with Honey, of which they made an Idol resembling their Deity Viztipuztli, across whose Nose and Forehead they drew a blue Stroke; his Head they adorn’d with a Plume of Feathers, and in the left Hand plac’d a round Box, in the right a crooked Staff like a Serpent, and Wings behind on his Shoulders; at the appointed Feast-day the Nuns meet before Sun-rising, in new white Apparel, with Garlands of Maiz about their Heads and Necks, which hung down below the left Shoulder, their Faces painted with several colours, about their Arms hung Parrots Feathers from their Elbows down to their Hands: Thus adorn’d, they carried the kneaded Idol to a Court, where the Youths that inhabited a Cloyster in the same Temple, fetching the Idols blue Throne, with great Reverence set it down at the lower Step of the Temple, at which the People threw Dust on their Heads; which was no sooner done, but the Boys ran with all speed to the Mountain Chapultepec, a League from Mexico, whither the Multitude following them in manner of Procession, made all short Prayers and Offerings there; from thence hastening into the Champain Fields Atlacuavaya, they perform’d the like Service as before; which done, they went to the Village Cuyoacan, a League farther; from whence they came back in all haste with their Idol into Mexico: Wherefore this Processioning for its expedition was call’d Ipaina Viztliputli. The Idol being brought into the Temple, was by four Cords made fast to his Throne, hoised up to the Cieling with the noise of Drums and Trumpets, whilst the fore-mention’d Youths strow’d the Temple both within and without full of Roses; after which the Nuns gave the Boys the resemblances of Bones made of the same Dough with the Idol, with which they were to cover the Floor of the Chappel; then appear’d the Temple-Priests, with Scarfs about their Bodies, Garlands on their Heads, and Strings with Flowers about their Necks, each going in order according to his quality to the place where the Bones lay; which being Consecrated with Songs and Dances, were religiously worshipp’d for Bones of the Idol; after which six of the Priests went down to the Stone Quauxicalli, on which the Prisoners lying upon their Backs, had their Hearts pull’d out; which being finish’d, the Maids and Boys before-mention’d went to meet one another, Dancing to the sound of Pipes, Drums and Songs; which their nearest Relations answering, Danc’d round about them, whither the whole City and Countrey People all about came flocking in great numbers.
During this high Feast none, upon great Penalties, durst eat any other Food but the Cakes made of the same Dough of which the Idol was made; neither were they permitted, though Children, to drink till the Afternoon.
Lastly, the Priest climb’d up to a Chappel strow’d with Roses, in which the Idol sitting, they disrob’d him, broke his holy Arms and Legs into little pieces, which they distributed amongst the common People, who receiv’d them with great Reverence, and with tears in their Eyes, imagining they eat the Body of their God; for which honour every one paid a tenth part of the Charge which had been spent in this high Feast. Then a Priest admonish’d them how they should lead their Lives, since they were united with their God; which ended, they all went to their several Habitations in a wonderful good order from the Temple.
Ancient Attire of the Mexicans.
Concerning the Mexicans Apparel, it is a sufficient testimony, that they are no way of the same original with the several barbarous Nations, that run up and down naked in New Spain: for the Inhabitants of Mexico went antiently Cloth’d in Cotton: On their Heads they wore a high Plume of red Feathers; about their Necks, over their Shoulders, Breast and Back, a kind of large Thorax of Feathers curiously pleited; each Arm adorn’d with Armlets, and their Middles girt with broad white Girdles full of red Streaks; in stead of Garters they wore Laces of Feathers, as also a little above their Ancles. Their Priests besmear’d all their Bodies, especially the Head, with an Ointment, whose special vertue was to make their Hair grow exceeding long, which they braided with broad Cotton Strings; they also smutch’d themselves with a kind of blacking Stuff; when they went to make Offerings to their Idol in Caves, Woods, or on high Mountains, they bedawb’d themselves with an Ointment made of Spiders, Salamanders, Adders, Scorpions and Toads, which the Temple-Boys caught for them in great abundance. This Ointment they made with many Circumstances; for having roasted the fore-mention’d Vermine on the Hearth of the perpetual Fire before Viztlipuztli’s Altar, and stamp’d the same in a Mortar with Tobacco, living Scorpions, the Seed Ololuchqui, (to which they ascrib’d a power of representing Visions) hairy Worms, and Soot, they kneaded all together, put the Ointment in Pots, and plac’d it before the Idol, thenceforth reputing it a sanctifi’d Medicine, that would prove good against all manner of Diseases; wherefore the Priests being always sent for to the Sick in stead of Doctors, perfum’d the Patient, shav’d his Hair, hung Snakes Bones about his Neck, and order’d him at a certain Hour to bathe himself, and in the Night to watch before a Fire-hearth, and to eat no Bread but what had been Offer’d to their Idol. Moreover, the said Ointment is thought to have another power, viz. to make those that anointed themselves with the same, valiant and strong; which the common People believ’d, because the Priests would go through Woods and Wildernesses that abounded with ravenous Beasts.
These Heathens also seem’d to have something of Circumcision and Baptism; for they not onely cut off a piece of the Infant’s Ears and privy Members, which they Offer’d to their Idols, but also wash’d them as soon as they came into the World, putting into their Hands such Tools as were of use in their Fathers Profession.