Their Nuptial Solemnities.
Their Marriages also were celebrated with great solemnity: The Priest having ask’d the Bride and Bridegroom, If they would joyn together in Matrimony? if they both consented, he ty’d the Brides Scarf, and Bridegrooms Coat together, and so accompanying them home, led them nine times about the Fire-hearth: If the Bride had no Impediments, then the Bridegroom made Presents to her Father and Mother, Offerings to the Gods, and a brave Dinner to the nearest Relations; after which an Inventory was drawn of what each of them had brought, that upon their being Divorc’d, (which was very common amongst the Mexicans) each might have his share; and if they had Children, the Man was to keep the Sons, and the Woman the Daughters; nor were they permitted, on pain of death, being once parted, to joyn together again.
The Feast Texcoalt.
On the ninteenth of May they kept the Feast Texcoalt, Consecrated to the Idol Tezcatlipuca, before whom they Offer’d a Slave, which was done after this manner: Towards the Evening the Multitude coming into the Temple, the Priests pulling off the Idols old, put on new Apparel, hung him full of Precious Stones and Armlets, set Plumes of Feathers on his Head; which done, the Curtains behind which he stood, were drawn, and a Priest Cloth’d exactly like the Idol coming forth, turn’d himself round, blow’d a kind of Trumpet towards the four Winds, and ate Earth, which all the People imitated: whereof those which had committed any hainous Offence, Offer’d Incense to the Idol, and weeping, begg’d forgiveness of their Sins. Those that were Soldiers besought him to grant them store of Prisoners, and strength to conquer their Enemies; for which they would return him thanks with Offer’d Prisoners.
This Feast of Texcoalt lasting ten days, ended on the twenty ninth of May with peculiar Ceremonies; for in the Morning a company of Priests, black all over, carried on their Shoulders a large Chair of State richly adorn’d; in which sat their Idol Tezcatlipuca, and Priests with long pleited Hair, and Clad in the same Apparel with the Idol, which they set down at the Foot of a pair of Stairs which led up to a Chappel; whither the attendant Youths and Virgins came and spread Carpets before it, and green Boughs of Manghey; after which two Priests carried the Idol into a spacious Court in the Temple, several others walking before, each with a perfuming Vessel; when they threw their Perfumes on the Consecrated Hearth, they held their Hands towards the Idol, desiring him that he would send their Prayers to Heaven: Next follow’d the Multitude, who scourg’d themselves till the Blood ran down from their Backs. So soon as the Procession was ended, the represented Tezcatlipuca was hoised up to the Cieling, and abundance of Flowers strow’d before the Altar; which done, every one went home to Dinner, whilst the Youths and Virgins adorn’d the Idol, and plac’d Meat before him: Lastly, the Votaresses came two and two with Baskets of Bread, and Dishes of Meat: their Governess in a white Sur-Coat over a red Vest, with Wings on her Shoulders, and broad Girts, at which hung Calabashes fill’d with holy Reliques and Flowers: Moreover, she conducted the Votaresses to the Steps of the Altar on which the Idol sat; where having eaten Bread they came back, and the Temple-Servants went in their places, and carried the Meat which stood on the Altar to the Priests Cells, who by that time were to have Fasted five days: this done, the People came all to the Temple again, to be present at the end of the Feast: then a Slave, who had represented the Idol a whole year, appear’d, to whom everyone having shew’d Reverence, the chief Priest cutting open his Breast, tore the Slave’s Heart reaking out of his Body, and shew’d it to the Sun; then the Consecrated Youths and Maids made a great noise with Drumming, Singing and Dancing about the Body till Sun-set; after which the Virgins going up to the upper Chappel, plac’d Bread and Fruit, made up like dead Mens Bones and Heads, before the Idol, where, after it had stood a little while, the Servants went up and fetch’d it down, whilst the Youths and Maids went to their several Cloysters.
Much after the same manner, and with such like brutish Ceremonies, not worth mentioning, was also celebrated the Feast of Quetzatcoalt.
In the inner part of the Temple stood a Stage, on which upon Festival Days the People Acted Drolls; in which they sometimes feign’d themselves deaf, blind, lame, and the like, and begg’d to be cur’d of their Idols; sometimes were dress’d like Serpents, Adders, Crocodiles, or other ravenous Beasts, in which postures they fought one with another.
Computation of Time amongst the Mexicans.
Those Feasts were all kept on certain times, according to the Mexican Almanack, in which the Year was divided into eight Moneths, and each Moneth into forty five Days, which together made three hundred and sixty: The five remaining Days, to compleat the Year, they kept apart, on which all Affairs whatsoever were laid aside, as Selling, Buying, Offerings, &c. nothing else being thought on but Feasting one another for the passing away of the time. The first Day of their Year was on the twenty sixth of February. Each Moneth had a peculiar Name and Sign. Moreover, they divided the Year into four parts by as many Representations, viz. a House, a Rabbet, a Cane, and a Flint to strike Fire with; and Figur’d it out by a Wheel with four Spikes jutting out round about it, colour’d green, red, blue, and yellow, and in the middle thereof a Sun; each Spike signifi’d thirteen years, wherefore it had thirteen Divisions, distinguish’d by the four fore-mention’d Representations: At each Division of the Wheel they set down what remarkable things should happen that year by certain Characters; as, a Man in red Apparel typifi’d that Year when Ferdinand Cortesius, clad in Red, conquer’d Mexico. When the Wheel was fill’d with fifty two years Prognostication, then on the last Night they broke all their Pots and Vessels in pieces, and blew out their Candles, because they believ’d, that at the end of the said fifty two years the World would be at an end, and therefore they had no need of Housholdstuff, or ought else: But so soon as the Day appear’d again, they play’d on Pipes, Trumpets, and Drums, rejoycing that God had deferr’d the destruction of the World fifty two years longer; then they bought new Utensils and Candles, and made solemn Processions.
Art of Writing.