India's Problem, Krishna or Christ

by John P. Jones

The old illustration, taken from the rice fields of South India, is apt and instructive. These fields are small and divided by low banks. The banks serve [pg 240] the purpose of separating the fields of different persons, of furnishing water channels and of facilitating the irrigation. When the crops are young and low every field is seen marked out by its banks. But as the crops grow the banks are hidden and we see nothing but one great expense of waving grain ready for the harvest. So, while the useful, denominational banks which have divided us in mission lands are still there we thank God that they are being hidden more, year by year, as the harvest of Christian love and fellowship is approaching.

3. The organic structure of a mission in the early stages of its growth is a very simple thing; as it achieves increasing success the necessities of the situation compel it to add to its efficiency by widening its scope and increasing its functions and multiplying its departments of work. A hundred years ago, or less, as the missionary entered virgin soil and began to cultivate a new mission field, he devoted himself, almost exclusively, to the work of preaching the gospel to the heathen. Presently the gospel message found entrance into the hearts of a few and they were formed into a congregation. At once he began to train this infant congregation and selected one or more of the most promising of its number for special instruction and initiation into the duties of Christian service. He then took this nucleus of a native agency with himself on preaching tours until new accessions to the faith were gained and new congregations established. As the congregations multiplied his work as an evangelist had to give way, in part, to his efforts to train an adequate native agency to guide and nourish the growing [pg 241] Christian community. There was also added to this the pastoral care and superintendence of congregations new and old. Later on he felt the need of schools to train the young of his congregations; he also began to realize the value of educational work for non-Christians as a means of presenting to them the gospel of Christ. Thus a system of schools was gradually established, both for Christians and for non-Christians which not only required his care, but also demanded a force of Christian teachers adequate to this increasing work. So, institutions for the systematic training of teachers and preachers had to be established. Under the influence of these schools intelligence grew apace and was suitably met and satisfied by a developing Christian literature—a literature which met the needs of the Christian and heathen alike.

Moreover as he studied the physical condition of the surrounding people he was appalled by the prevalence of disease and the inadequacy, yea, even the evil, of the system of medical treatment which obtained there; and so his heart was drawn out to the need of making some provision for modern medical aid. As the community continued to grow and the number of young people multiplied, in church and congregation alike, he became impressed with the need of organizations whereby this latent youthful power might be conserved, increased and utilized for the Glory of God.

In this way the primitive missions of the past have actually developed into the powerful organizations of the present. One must study, on the spot, one of the larger missions of India today in order to appreciate [pg 242] what a complicated organism it is. He then will see how it has sent out its ramifications into all departments of life and of Christian activity. It has laid its hands, in organized power, upon every department of Christian work which can be made to contribute to the furtherance of the cause of Christ in that field. In this way have come into existence the following departments, which are represented in more or less fullness in all the missions of India today.

(a) The Evangelistic Department.

This, as we have seen, is the oldest as it is the most fundamental, of all organized missionary activities. And it should retain its prominence in missionary effort. It was preëminently the method of Christ. He was the Heavenly Messenger proclaiming that the Kingdom of God was at hand. He was first of all the great Preacher; “and the people everywhere heard Him gladly.” The missionary of the Cross never feels that he is more directly in the footsteps of his Master than when he is preaching to the unchurched and Christless masses. There is to this work a joy and an exhilaration which are peculiarly its own, even though it is a work fraught with physical weariness. I have felt, in the prosecution of this work, more satisfaction than almost in any other. Not that I regard it as the most successful form of labour. It is not. Even as a direct evangelizing agency, I believe that it must yield precedence in India to school-work. The faithful Christian teacher is now a more successful evangelist in that land than the preacher himself. And yet the [pg 243] preacher reaches and offers light and gracious opportunity to the more benighted and the more neglected members of the community. Without making special choice of any favoured class he sows broadcast the seed, preaches the divine Word, praying that the Lord himself, who also preached to the common people, bestow his richest blessing upon the labour which he has done in his name.

This work of preaching Christ to those who know him not, must be carried on by missionaries and agents. It is usually the custom to expect that every mission agent shall devote some of his time in visiting neighbouring villages and in gathering the people together and in presenting to them, in all simplicity, the message of salvation. Frequently these teachers, catechists and pastors take with them some of the members of their congregations to help them, by song and by the influence of their presence, to present their message effectively to the people; and thus the Christians also receive a most useful training in this elementary part of Christian service.

From time to time special itineracies are conducted by a band of mission agents who will spend a week or more in traversing a whole region, preaching in every village and street as they pass along their journey. These itineracies are conducted in various ways, but are always most helpful in the evangelization of the district.

Some of the best organized missions are adding emphasis to this work by devoting missionaries specially to the conduct of it. These men gather bands of native preachers around them who spend their time and strength in preaching and in disseminating [pg 244] gospel truth in the neglected regions of their fields.