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After the publication of his book in the beginning of March, Smith still dallied in London, without taking any steps to carry out his plan of going to see Hume in Edinburgh and bring him up to London. But some hope seems to have been entertained of Hume coming up even without Smith's persuasion and escort. John Home, who was in London and was in correspondence with him, thought so, but he at length received a direct negative to the idea in a letter from Hume himself, written on the 12th of April; and then Smith and John Home set out together immediately for the northern capital, but when the coach stopped at Morpeth, whom should they see standing in the door of the inn but Colin, their friend's servant? Hume had determined to undertake the journey to London after all to consult Sir John Pringle, and was now so far on his way. John Home thereupon accompanied Hume back to London, but Smith, having heard of his mother being taken ill, and being anxious about her, as she was now over eighty years old, continued his journey on to Kirkcaldy. At Morpeth, however, he and Hume had time to discuss the question of the publication, in the event of Hume's death, of certain of his unpublished works. Hume had already on the 4th of January 1776 made Smith his literary executor by will, leaving him full power over all his papers except the Dialogues on Natural Religion, which he explicitly desired him to publish. It was years since this work had been written, but its publication had been deferred in submission to the representations of Sir Gilbert Elliot and other friends as to the annoying clamour it was sure to excite. Its author, however, had never ceased to cherish a peculiar paternal pride in the work, and now that his serious illness forced him to face the possibility of its extinction, he resolved at last to save it from that fate, clamour or no clamour. If he lived, he would publish it himself; if he died, he charged his executor to do so.

But this was a duty for which Smith had no mind. He was opposed to the publication of these Dialogues on general grounds and under any editorship whatever, as will appear in the course of the correspondence which follows, but he had also personal scruples against editing them, of the same character as those which had already so long prevented their author himself from publishing them. He shrank from the public clamour in which it would involve him, and the injury it might do to his prospects of preferment from the Crown. When he met Hume at Morpeth accordingly he laid his mind fully before his friend, and the result was that Hume agreed to leave the whole question of publication or no publication absolutely to Smith's discretion, and on reaching London sent Smith a formal letter of authority empowering him to deal with the Dialogues as he judged best.

London, 3rd May 1776.

My dear Friend—I send you enclosed a new ostensible letter, conformably to your desire. I think, however, your scruples groundless. Was Mallet anywise hurt by his publication of Lord Bolingbroke? He received an office afterwards from the present king and Lord Bute, the most prudent men in the world, and he always justified himself by his sacred regard to the will of a dead friend. At the same time I own that your scruples have a specious appearance, but my opinion is that if upon my death you determine never to publish these papers, you should leave them sealed up with my brother and family, with some inscription that you reserve to yourself the power of reclaiming them whenever you think proper. If I live a few years longer I shall publish them myself. I consider an observation of Rochefoucault that the wind, though it extinguishes a candle, blows up a fire.

You may be surprised to hear me talk of living years, considering the state you saw me in and the sentiments both I and all my friends at Edinburgh entertained on that subject. But though I cannot come up entirely to the sanguine notions of our friend John, I find myself very much recovered on the road, and I hope Bath waters and further journies may effect my cure.

By the little company I have seen I find the town very full of your book, which meets with general approbation. Many people think particular parts disputable, but this you certainly expected. I am glad that I am one of the number, as these parts will be the subject of future conversation between us. I set out for Bath, I believe, on Monday, by Sir John Pringle's directions. He says that he sees nothing to be apprehended in my case. If you write to me (hem! hem!)—I say if you write to me, send your letter under cover to Mr. Strahan, who will have my direction.[255]

The ostensible letter which accompanied the other is—

London, 3rd May 1776.

My Dear Sir—After reflecting more maturely on that article of my will by which I leave you the disposal of all my papers, with a request that you should publish my Dialogues concerning Natural Religion, I have become sensible that both on account of the nature of the work and of your situation it may be improper to hurry on that publication. I therefore take the present opportunity of qualifying that friendly request. I am content to leave it entirely to your discretion at what time you will publish that piece, or whether you will publish it at all.

You will find among my papers a very inoffensive piece called "My Own Life," which I composed a few days before I left Edinburgh, when I thought, as did all my friends, that my life was despaired of. There can be no objection that the small piece should be sent to Messrs. Strahan and Cadell and the proprietors of my other works, to be prefixed to any future edition of them.[256]

The ink of those letters was scarcely dry before Hume's heart softened again towards his Dialogues, and in order to make more sure of their eventual publication than he could feel while they were entrusted to Smith's hands, he wrote Strahan from Bath on the 8th of June asking if he would agree to act as literary executor and undertake the editing and publishing of the work. In this letter he says: "I have hitherto forborne to publish it because I was of late desirous to live quietly and keep remote from all clamour, for though it be not more exceptionable than some things I had formerly published, yet you know some of them were thought exceptionable, and in prudence perhaps I ought to have suppressed them. I there introduce a sceptic who is indeed refuted and at last gives up the argument; nay, confesses that he was only amusing himself by all his cavils, yet before he is silenced he advances several topics which will give umbrage and will be deemed for bold and free as well as much out of the common road. As soon as I arrive at Edinburgh I intend to print a small edition of 500, of which I may give away about 100 in presents, and shall make you the property of the whole, provided you have no scruple, in your present situation, of being the editor. It is not necessary you should prefix any name to the Title-page. I seriously declare that after Mr. Miller and you and Mr. Cadell have publicly avowed your publication of the Inquiry concerning Human Understanding, I know no reason why you should have the least scruple with regard to these Dialogues. They will be much less obnoxious to the Law and not more exposed to popular clamour. Whatever your resolution be, I beg you would keep an entire silence on this subject. If I leave them to you by will, your executing the desire of a dead friend will render the publication still more excusable. Mallet never suffered anything by being the editor of Bolingbroke's works."[257]

Strahan agreed to undertake this duty, and Hume on the 12th of June added a codicil to his will making Strahan his literary executor and entire master of all his manuscripts. Hume, however, got rapidly worse in health, so that he never printed the small edition he spoke of, and feeling his end to be near, he added a fresh codicil to his will on the 7th of August, desiring Strahan to publish the Dialogues within two years, and adding that if they were not published in two years and a half the property should return to his nephew (afterwards Baron of Exchequer), "whose duty," he says, "in publishing them, as the last request of his uncle, must be approved of by all the world."[258]

Hume had meanwhile on the 4th of July 1776 gathered his group of more intimate friends about him to eat together a last farewell dinner before he made the great departure. Smith was present at this touching and unusual reunion, and may possibly have remained some days thereafter, for he speaks in a letter in the following month of having had several conversations with Hume lately, among them being that which he afterwards published in his letter to Strahan. But he was in Kirkcaldy again in the beginning of August, and received there on the 22nd of August the following letter which Hume had written on the 15th, and which, having gone, through some mistake, by the carrier instead of the post, had lain for a week at the carrier's house without being delivered. The delay occasioned by this accident was the more unfortunate on account of the earnest appeal for an early answer with which the letter closes, and which seems to contain a recollection of many past transgressions, for Smith was always a dilatory and backward correspondent, the act of writing, as he repeatedly mentions, being a real pain to him.