The love of gossip among the burghers' ladies was a characteristic that gave rise to a number of suits for slander. On the other hand, the vrouws often engaged in trade, and so set the example for the business woman of to-day, and in such matters their energy and perseverance were commendable. We are told of these good vrouws that they were up with the crow of the cock, took their first meal at dawn, and ate their dinner at the stroke of noon. Then, says our chronicler, "the worthy Dutch matrons would array themselves in their best linsey jackets and petticoats, and, putting a half-finished stocking into the capacious pocket which hung from the girdle, with scissors, pin-cushion, and keys outside their dress, sally forth to a neighbor's house to spend the afternoon. Here they plied their knitting needles and their tongues at the same time, discussed the village gossip, settled their neighbors' affairs to their own satisfaction, and finished their stockings in time for tea, which was on the table at six o'clock. This was the occasion for the display of the family plate and the cups of rare old china, out of which the guests sipped the fragrant bohea, sweetening it by an occasional bite from the huge lump of loaf sugar which was laid invariably by the side of each plate, while they discussed the hostess's apple-pies, doughnuts, and waffles. Tea over, the party donned their cloaks and hoods, for bonnets were not, and set out for home to be in time to superintend the milking and look after their household affairs before bed-time," which came at nine o'clock to the minute.

The dress of these ladies "consisted of a jacket of cloth or silk and a number of short petticoats of every stuff and color, quilted in fanciful figures. If the pride of the Dutch matrons lay in their beds and linen, that of the Dutch maidens lay equally in their elaborately wrought petticoats, which were their own handiwork and often constituted their only dowry. They wore blue, red, and green worsted stockings of their own knitting, with parti-colored clocks, together with high-heeled leather shoes. Considerable jewelry was in use among them in the shape of rings and brooches, and girdle-chains of gold and silver were much affected by fashionable belles. These were attached to the richly bound Bibles and hymn-books and suspended from the belt outside the dress, thus forming an ostentatious Sunday decoration. For necklaces they wore numerous strings of gold beads; and the poorer classes, in humble imitation, encircled their throats with steel and glass beads and strings of Job's tears, the fruit of a plant thought to possess some medicinal virtues."

This was their holiday costume. Their dress for work and wear was "of good substantial homespun. Every household had from two to six spinning-wheels for wool and flax, whereon the women of the family expended every leisure moment. Looms, too, were in common use, and piles of homespun cloth and snow-white linen attested to the industry of the active Dutch maidens. Hoards of home-made stuffs were thus accumulated in the settlement, sufficient to last till a distant generation."

Stolid as we think these old Dutch people, they had their amusements, in which their women participated with much zest. There were "bees" of all kinds,--quilting-bees, husking-bees, apple-bees, and raising-bees; but above all they loved dancing; and, though we may think of them as heavy-footed, it is probable that many of these demure Dutch maidens would "trip it on the light fantastic toe" with as good a grace as their less sedate sisters of the South.

Before leaving the north, one somewhat curious female figure of New York is especially worth noting, as having been associated with one of the most picturesque and sorely maligned characters in our history,--Sarah Bradley, daughter of Captain Thomas Bradley, and herself an Englishwoman by birth. In 1685, she married one William Cox, a man of singular character, whose mother was termed "Alice Cox, alias Bono," for what reason does not appear. Sarah Cox, with whom we are more immediately concerned, was at the time of her marriage a dashing young woman, of handsome face and fine figure, but so illiterate that she could not write her own name, as is attested by the fact that sundry documents bearing her authorization give her mark instead of the usual signature. In later years, however, she seems to have attained sufficient knowledge to sign her name. In 1689, Mr. Cox met with an accident, thus described in a letter of the period: "Mr. Cox, to show his fine cloaths, undertooke to goe to Amboy to proclaime the King, who coming whome againe, was fairely drowned, which accident startled our commanders here very much; there is a good rich widdow left."

John Tuder, who wrote the letter and had no love for Cox, is rather flippant in his treatment of the fatal occurrence; but it seems that "the good rich widdow" was herself hardly inconsolable, for in a very short time she married again, this time one John Oort, who in his turn soon disappeared from the scene, leaving Sarah a double widow and also doubly rich. She was hardly to be more successful in her third marriage than the others, nor did she show much sensibility in the matter; for on' the 15th of May, 1691, she took out letters of administration on the estate of her late husband, and on the 16th of May a license was issued for the marriage of the fair Sarah to Captain William Kidd. Familiar to all is the fate of that redoubtable pirate, as he is generally held to have been,--though pirate he certainly was not,--and it is not convenient here to enter upon details; but there seems to be little doubt that Mistress Kidd exerted a curious, and, as it turned out, fatal influence upon the fortunes of her third husband. It is averred, though it is hardly a matter of history, that her relations with the Earl of Bellamont, Governor of New York, furnished the reason for the choice of her husband as the commander of the expedition which resulted in the accusation of piracy for which he suffered, and that it was her restless ambition which induced him to accept a post which was little to his liking. Be all this as it may, Kidd was hanged; and his widow, after this time prolonging her period of mourning to the unconscionable (for her) time of two years, married Christopher Rousby and settled down to a life free from further matrimonial adventures. She lived to a great age, but never lost her vivacity and assertiveness, and she merits a place in our record for her influence upon the romantic career of the famous--long infamous--Captain Kidd.

Now, passing by the growing towns of Philadelphia, Baltimore, and Annapolis, and the fading one of Saint Mary's, let us seek the Old Dominion and learn the conditions which there obtained in the days prior to the coming of the Revolution. The influx of Cavaliers during the later portion of the seventeenth century had had its effect upon Virginia society, already prone to graft the lighter of English manners and customs upon those proper to the colonial conditions. In Virginia the women were free, untrammelled by public sentiment, to indulge their taste for gay apparel, to trick themselves off with all the gauds and gewgaws that fashion could invent. The towering heads of hair which were such an offence in the eyes of our Puritan forefathers were tolerated, if not admired, by our grandsires of Virginia; the brocade skirt, the exposed bosom, the embroidered jupe, straight corset, and gay farthingale were entirely congenial to the theories of the Virginia colonists, men as well as women. The gaiety in dress was answered by gaiety of life. With a rapidity that seemed strange in the face of the preference for the life of the country, the towns had become more populous and accessible; and they served as foci for the social functions and life. Yet, even though there was such rout and revel at Williamsburg and kindred towns, it was in the houses of the great planters that one saw the true Virginia social existence, that one found the Virginia woman of the time in her truest apparition. Under the influences of the coming of the Cavaliers and the Huguenots--for the descendants of the latter perpetuated the restless gaiety of their forsaken land rather than the austerities of the faith which had been the cause of their exile--there had arisen in Virginia something of a cult of the social function. The court of Sir William Berkeley had been a miniature reproduction of that of his king, and though some of the traditions of his time passed away with the old governor, the main spirit survived in the ideals of Virginia society. As in all such cases there must be, there was a certain amount of discernible hollowness; but, as a rule, there were to be found in the best and most typical houses of Virginia the graces of the society of the Restoration without its vices, its courtesy without its affectations. An aristocracy was growing where none had been before, or at least where there had been but a feeble and ineffectual leaven of one. At this period, the woman of Virginia was the typical and representative lady of English America.

ANTONY VAN CORLEAR, TRUMPETER
After the painting by F. D. Millet