Immediately, the fault of the landlords; but the landlords from highest to lowest, are more or less thoughtless and ignorant persons, from whom you can expect no better. The persons really answerable for all this are your two professed bodies of teachers; namely, the writers for the public press, and the clergy.
Nearly everything that I ever did of any use in this world has been done contrary to the advice of my friends; and as my friends are unanimous at present in begging me never to write to newspapers, I am somewhat under the impression that I ought to resign my Oxford professorship, and try to get a sub-editorship in the ‘Telegraph’. However, for the present, I content myself with my own work, and have sustained patiently, for thirty years, the steady opposition of the public press to whatever good was in it, (said ‘Telegraph’ always with thanks excepted) down to the article in the ‘Spectator’ of August 13th, 1870, which, on my endeavour to make the study of art, and of Greek literature, of some avail in Oxford to the confirmation of right principle in the minds of her youth, instantly declared that “the artistic perception and skill of Greece were nourished by the very lowness of her ethical code, by her lack of high aims, by her freedom from all aspirations after moral good, by her inability even to conceive a Hebrew tone of purity, by the fact that she lived without God, and died without hope.”
“High aims” are explained by the ‘Spectator,’ in another place, to consist in zeal for the establishment of cotton mills. And the main body of the writers for the public press are also—not of that opinion—for they have no opinions; but they get their living by asserting so much to you.
Against which testimony of theirs, you shall hear, to-day, the real opinion of a man of whom Scotland once was proud; the man who first led her to take some notice of that same reservoir of hers, which Glasgow,—Clyde not being deep enough for her drinking, or perhaps, (see above, xvi. 16) not being now so sweet as stolen waters,—cools her tormented tongue with.
“The poor laws into which you have ventured for the love of the country, form a sad quagmire. They are like John Bunyan’s Slough of Despond, into which, as he observes, millions of cart-loads of good resolutions have been thrown, without perceptibly mending the way. From what you say, and from what I have heard from others, there is a very natural desire to trust to one or two empirical remedies, such as general systems of education, and so forth. But a man with a broken constitution might as well put faith in Spilsburg or Godbold. It is not the knowledge, but the use which is made of it, that is productive of real benefit.
“There is a terrible evil in England to which we are strangers” (some slight acquaintance has been raked up since, Sir Walter,) “the number, to wit, of tippling houses, where the labourer, as a matter of course, spends the overplus of his earnings. In Scotland there are few; and the Justices are commendably inexorable in rejecting all application for licences where there appears no public necessity for granting them. A man, therefore, cannot easily spend much money in liquor, since he must walk three or four miles to the place of suction, and back again, which infers a sort of malice prepense of which few are capable; and the habitual opportunity of indulgence not being at hand, the habits of intemperance, and of waste connected with it, are not acquired. If financiers would admit a general limitation of the alehouses over England to one-fourth of the number, I am convinced you would find the money spent in that manner would remain with the peasant, as a source of self-support and independence. All this applies chiefly to the country; in towns, and in the manufacturing districts, the evil could hardly be diminished by such regulations. There would, perhaps, be no means so effectual as that (which will never be listened to) of taxing the manufacturers according to the number of hands which they employ on an average, and applying the produce in maintaining the manufacturing poor. If it should be alleged that this would injure the manufacturers, I would boldly reply,—‘And why not injure, or rather limit, speculations, the excessive stretch of which has been productive of so much damage to the principles of the country, and to the population, whom it has, in so many respects, degraded and demoralized?’ For a great many years, manufacturers, taken in a general point of view, have not partaken of the character of a regular profession, in which all who engaged with honest industry and a sufficient capital might reasonably expect returns proportional to their advances and labour,—but have, on the contrary, rather resembled a lottery, in which the great majority of the adventurers are sure to be losers, although some may draw considerable advantage. Men continued for a great many years to exert themselves, and to pay extravagant wages, not in hopes that there could be a reasonable prospect of an orderly and regular demand for the goods they wrought up, but in order that they might be the first to take advantage of some casual opening which might consume their cargo, let others shift as they could. Hence extravagant wages on some occasions; for these adventurers who thus played at hit or miss, stood on no scruples while the chance of success remained open. Hence, also, the stoppage of work, and the discharge of the workmen, when the speculators failed of their object. All this while the country was the sufferer;—for whoever gained, the result, being upon the whole a loss, fell on the nation, together with the task of maintaining a poor, rendered effeminate and vicious by over-wages and over-living, and necessarily cast loose upon society. I cannot but think that the necessity of making some fund beforehand, for the provision of those whom they debauch, and render only fit for the almshouse, in prosecution of their own adventures, though it operated as a check on the increase of manufacturers, would be a measure just in itself, and beneficial to the community. But it would never be listened to;—the weaver’s beam, and the sons of Zeruiah, would be too many for the proposers.
“This is the eleventh of August; Walter, happier than he will ever be again, perhaps, is preparing for the moors. He has a better dog than Trout, and rather less active. Mrs. Scott and all our family send kind love. Yours ever. W. S.”
I have italicized one sentence in this letter, written in the year 1817 (what would the writer have thought of the state of things now?)—though I should like, for that matter, to italicise it all. But that sentence touches the root of the evil which I have most at heart, in these letters, to show you; namely, the increasing poverty of the country through the enriching of a few. I told you, in the first sentence of them, that the English people was not a rich people; that it “was empty in purse—empty in stomach.” The day before yesterday, a friend, who thinks my goose pie not an economical dish! sent me a penny cookery book, a very desirable publication, which I instantly sat down to examine. It starts with the great principle that you must never any more roast your meat, but always stew it; and never have an open fire, but substitute, for the open fire, close stoves, all over England.
Now observe. There was once a dish, thought peculiarly English—Roast Beef. And once a place, thought peculiarly English—the Fireside. These two possessions are now too costly for you. Your England, in her unexampled prosperity, according to the ‘Morning Post,’ can no longer afford either her roast beef—or her fireside. She can only afford boiled bones, and a stove-side.
Well. Boiled bones are not so bad things, neither. I know something more about them than the writer of the penny cookery book. Fifty years ago, Count Rumford perfectly ascertained the price, and nourishing power, of good soup; and I shall give you a recipe for Theseus’ vegetable diet, and for Lycurgus’ black and Esau’s red pottage, for your better pot-luck. But what next?