§ 16. Now, it will be observed by any one familiar with ordinary principles of arrangement of form (on which principles I shall insist at length in another place), that while the dream introduces these changes bearing on the expression of the scene, it is also introducing other changes, which appear to be made more or less in compliance with received rules of composition,[10] rendering the masses broader, the lines more continuous, and the curves more graceful. But the curious part of the business is, that these changes seem not so much to be wrought by imagining an entirely new condition of any feature, as by remembering something which will fit better in that place. For instance, Turner felt the bank on the right ought to be made more solid and rocky, in order to suggest firmer resistance to the stream, and he turns it, as will be seen by comparing the etchings, into a kind of rock buttress, to the wall, instead of a mere bank. Now, the buttress into which he turns it is very nearly a facsimile of one which he had drawn on that very St. Gothard road, far above, at the Devil's Bridge, at least thirty years before, and which he had himself etched and engraved, for the Liber Studiorum, although the plate was never published. [Fig. 1] is a copy of the bit of the etching in question. Note how the wall winds over it, and observe especially the peculiar depression in the middle of its surface, and compare it in those parts generally with the features introduced in the later composition. Of course, this might be set down as a mere chance coincidence, but for the frequency of the cases in which Turner can be shown to have done the same thing, and to have introduced, after a lapse of many years, memories of something which, however apparently small or unimportant, had struck him in his earlier studies. These instances, when I can detect them, I shall point out as I go on engraving his works; and I think they are numerous enough to induce a doubt whether Turner's composition was not universally an arrangement of remembrances, summoned just as they were wanted, and set each in its fittest place. It is this very character which appears to me to mark it as so distinctly an act of dream-vision; for in a dream there is just this kind of confused remembrance of the forms of things which we have seen long ago, associated by new and strange laws. That common dreams are grotesque and disorderly, and Turner's dream natural and orderly, does not, to my thinking, involve any necessary difference in the real species of act of mind. I think I shall be able to show, in the course of the following pages, or elsewhere, that whenever Turner really tried to compose, and made modifications of his subjects on principle, he did wrong, and spoiled them; and that he only did right in a kind of passive obedience to his first vision, that vision being composed primarily of the strong memory of the place itself which he had to draw; and secondarily, of memories of other places (whether recognized as such by himself or not I cannot tell), associated, in a harmonious and helpful way, with the new central thought.
§ 17. The kind of mental chemistry by which the dream summons and associates its materials, I have already endeavored, not to explain, for it is utterly inexplicable, but to illustrate, by a well-ascertained though equally inexplicable fact in common chemistry. That illustration (§ 8. of chapter on Imaginative Association, Vol. II.) I see more and more ground to think correct. How far I could show that it held with all great inventors, I know not, but with all those whom I have carefully studied (Dante, Scott, Turner, and Tintoret) it seems to me to hold absolutely; their imagination consisting, not in a voluntary production of new images, but an involuntary remembrance, exactly at the right moment, of something they had actually seen.
Imagine all that any of these men had seen or heard in the whole course of their lives, laid up accurately in their memories as in vast storehouses, extending, with the poets, even to the slightest intonations of syllables heard in the beginning of their lives, and, with the painters, down to the minute folds of drapery, and shapes of loaves or stones; and over all this unindexed and immeasurable mass of treasure, the imagination brooding and wandering, but dream-gifted, so as to summon at any moment exactly such groups of ideas as shall justly fit each other: this I conceive to be the real nature of the imaginative mind, and this, I believe, it would be oftener explained to us as being, by the men themselves who possess it, but that they have no idea what the state of other persons' minds is in comparison; they suppose every one remembers all that he has seen in the same way, and do not understand how it happens that they alone can produce good drawings or great thoughts.
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| Turner. | T. Boys. |
| 22. Turner's Earliest "Nottingham." | |
§ 18. Whether this be the case with all inventors or not, it was assuredly the case with Turner to such an extent that he seems never to have lost, or cared to disturb, the impression made upon him by any scene,—even in his earliest youth. He never seems to have gone back to a place to look at it again, but, as he gained power, to have painted and repainted it as first seen, associating with it certain new thoughts or new knowledge, but never shaking the central pillar of the old image. Several instances of this have been already given in my pamphlet on Pre-Raphaelitism; others will be noted in the course of our investigation of his works; one, merely for the sake of illustration, I will give here.
§ 19. [Plate 22] is an outline of a drawing of the town and castle of Nottingham, made by Turner for Walker's Itinerant, and engraved in that work. The engraving (from which this outline was made, as I could not discover the drawing itself) was published on the 28th of February, 1795, a period at which Turner was still working in a very childish way; and the whole design of this plate is curiously stiff and commonplace. Note, especially, the two formal little figures under the sail.
In the year 1833, an engraving of Nottingham, from a drawing by Turner, was published by Moon, Boys, and Graves, in the England and Wales series. Turner certainly made none of the drawings for that series long before they were wanted; and if, therefore, we suppose the drawing to have been made so much as three years before the publication of the plate, it will be setting the date of it as far back as is in the slightest degree probable. We may assume therefore (and the conclusion is sufficiently established, also, by the style of the execution), that there was an interval of at least thirty-five years between the making of those two drawings,—thirty-five years, in the course of which Turner had become, from an unpractised and feeble draughtsman, the most accomplished artist of his age, and had entirely changed his methods of work and his habits of feeling.
§ 20. On the page opposite to the etching of the first, I have given an etching of the last Nottingham. The one will be found to be merely the amplification and adornment of the other. Every incident is preserved; even the men employed about the log of wood are there, only now removed far away (beyond the lock on the right, between it and the town), and so lost in mist that, though made out by color in the drawing, they cannot be made clear in the outline etching. The canal bridge and even the stiff mast are both retained; only another boat is added, and the sail dropped upon the higher mast is hoisted on the lower one; and the castle, to get rid of its formality, is moved a little to the left, so as to hide one side. But, evidently, no new sketch has been made. The painter has returned affectionately to his boyish impression, and worked it out with his manly power.
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| Turner. | T. Boys. |
| 23. Turner's Latest "Nottingham." | |
§ 21. How far this manly power itself acted merely in the accumulation of memories, remains, as I said, a question undetermined; but at all events, Turner's mind is not more, in my estimation, distinguished above others by its demonstrably arranging and ruling faculties, than by its demonstrably retentive and submissive faculties; and the longer I investigate it, the more this tenderness of perception and grasp of memory seem to me the root of its greatness. So that I am more and more convinced of what I had to state respecting the imagination, now many years ago, viz., that its true force lies in its marvellous insight and foresight—that it is, instead of a false and deceptive faculty, exactly the most accurate and truth-telling faculty which the human mind possesses; and all the more truth-telling, because, in its work, the vanity and individualism of the man himself are crushed, and he becomes a mere instrument or mirror, used by a higher power for the reflection to others of a truth which no effort of his could ever have ascertained; so that all mathematical, and arithmetical, and generally scientific truth, is, in comparison, truth of the husk and surface, hard and shallow; and only the imaginative truth is precious. Hence, whenever we want to know what are the chief facts of any case, it is better not to go to political economists, nor to mathematicians, but to the great poets; for I find they always see more of the matter than any one else: and in like manner those who want to know the real facts of the world's outside aspect, will find that they cannot trust maps, nor charts, nor any manner of mensuration; the most important facts being always quite immeasurable, and that (with only some occasional and trifling inconvenience, if they form too definite anticipations as to the position of a bridge here, or a road there) the Turnerian topography is the only one to be trusted.

