§ 22. One or two important corollaries may be drawn from these principles, respecting the kind of fidelity which is to be exacted from men who have no imaginative power. It has been stated, over and over again, that it is not possible to draw the whole of nature, as in a mirror. Certain omissions must be made, and certain conventionalities admitted, in all art. Now it ought to be the instinctive affection of each painter which guides him to the omissions he is to make, or signs he is to use; and his choice of this or the other fact for representation, his insistence upon this or the other character in his subject, as that which to him is impressive, constitutes, when it is earnest and simple, part of the value of his work. This is the only inspiration he is capable of, but it is a kind of inspiration still; and although he may not have the memory or the associative power which would enable him to compose a subject in the Turnerian manner, he may have certain affections, perfectly expressible in his work, and of which he ought to allow the influence to be seen.[11]

§ 23. And this may especially be permitted in rapid sketching of effects or scenes which, either in their speedy passing away, or for want of time, it is impossible to draw faithfully. Generally, if leisure permit, the detailed drawing of the object will be grander than any "impression on the mind" of an unimaginative person; but if leisure do not permit, a rapid sketch, marking forcibly the points that strike him, may often have considerable interest in its way. The other day I sketched the towers of the Swiss Fribourg hastily from the Hôtel de Zahringen. It was a misty morning with broken sunshine, and the towers were seen by flickering light through broken clouds,—dark blue mist filling the hollow of the valley behind them. I have engraved the sketch on the opposite page, adding a few details, and exaggerating the exaggerations; for in drawing from nature, even at speed, I am not in the habit of exaggerating enough to illustrate what I mean. The next day, on a clear and calm forenoon, I daguerreotyped the towers, with the result given on the next plate ([25] Fig. 2); and this unexaggerated statement, with its details properly painted, would not only be the more right, but infinitely the grander of the two. But the first sketch nevertheless conveys, in some respects, a truer idea of Fribourg than any other, and has, therefore, a certain use. For instance, the wall going up behind the main tower is seen in my drawing to bend very distinctly, following the different slopes of the hill. In the daguerreotype this bend is hardly perceptible. And yet the notablest thing in the town of Fribourg is, that all its walls have got flexible spines, and creep up and down the precipices more in the manner of cats than walls; and there is a general sense of height, strength and grace, about its belts of tower and rampart, which clings even to every separate and less graceful piece of them when seen on the spot; so that the hasty sketch, expressing this, has a certain veracity wanting altogether in the daguerreotype.

Nay, sometimes, even in the most accurate and finished topography, a slight exaggeration may be permitted; for many of the most important facts in nature are so subtle, that they must be slightly exaggerated, in order to be made noticeable when they are translated into the comparatively clumsy lines of even the best drawing,[12] and removed from the associating circumstances which enhanced their influence, or directed attention to them, in nature.

J. Ruskin.J. C. Armytage.
24. The Towers of Fribourg.

J. Ruskin.J. H. Le Keux
25. Things in general.

§ 24. Still, in all these cases, the more unconscious the draughtsman is of the changes he is making, the better. Love will then do its own proper work; and the only true test of good or bad is, ultimately, strength of affection. For it does not matter with what wise purposes, or on what wise principles, the thing is drawn; if it be not drawn for love of it, it will never be right; and if it be drawn for love of it, it will never be wrong—love's misrepresentation being truer than the most mathematical presentation. And although all the reasonings about right and wrong, through which we have been led in this chapter, could never be brought to bear on the work at the moment of doing it, yet this test of right holds always;—if the artist is in any wise modifying or methodizing to exhibit himself and his dexterity, his work will, in that precise degree, be abortive; and if he is working with hearty love of the place, earnest desire to be faithful to it, and yet an open heart for every fancy that Heaven sends him, in that precise degree his work will be great and good.

[8] Observe, what was said in the second volume respecting the spirit of choice as evil, refers only to young students, and to that choice which assumes that any common subject is not good enough, nor interesting enough, to be studied. But, though all is good for study, and all is beautiful, some is better than the rest for the help and pleasure of others; and this it is our duty always to choose, if we have opportunity, being quite happy with what is within our reach, if we have not.

[9] "Couloir" is a good untranslateable Savoyard word, for a place down which stones and water fall in storms; it is perhaps deserving of naturalization.

[10] I have just said, § 12, that if, quitting hold of this original impression, the artist tries to compose something prettier than he saw, it is all over with him; but, retaining the first impression, he will, nevertheless, if he has invention, instinctively modify many lines and parts of it—possibly all parts of it—for the better; sometimes making them individually more pictorial, sometimes preventing them from interfering with each other's beauty. For almost all natural landscapes are redundant treasures of more or less confused beauty, out of which the human instinct of invention can by just choice arrange, not a better treasure, but one more fitted to human sight and emotion, infinitely narrower, infinitely less lovely in detail, but having this great virtue, that there shall be absolutely nothing which does not contribute to the effect of the whole; whereas in the natural landscape there is a redundancy which impresses only as redundance, and often an occurrence of marring features; not of ugliness only, but of ugliness in the wrong place. Ugliness has its proper virtue and use; but ugliness occurring at the wrong time (as if the negro servant, instead of standing behind the king, in Tintoret's picture, were to thrust his head in front of the noble features of his master) is justly to be disliked and withdrawn.