It will be recollected, that besides these three sorts of Persepolitan writing, there are two other distinct classes of arrow-head characters, called Babylonian and Assyrian. Little or nothing has yet been accomplished towards decyphering them; which is owing to the fact that they are of a very complicated nature, and that they have hitherto been found alone, that is to say not accompanied by a version in any other language or character. A Parisian savant, M.J. Löwenstern, who has applied himself to the study of the Assyrian tablets, published in 1845 an Essay on the monument recently discovered by M. Botta at Khorsabad near Mosul, in which he thinks he has made out the groups which stand for the words great king, and also several alphabetical characters. Further investigations can alone determine whether or not his conclusions are correct.
It will be necessary to state some of the historical facts brought to light by the labors of Major Rawlinson, to which we have alluded. The great tablet at Behistun relates exclusively to Darius. "To this monarch," says Major Rawlinson, "insatiable in his thirst of conquest, magnificent in his tastes, and possessed of an unlimited power, we are indebted for all that is most valuable in the palæography of Persia. Imbued, as it appears, with an ardent passion for monumental fame, he was not content to inscribe the palaces of his foundation at Persepolis with a legend commemorative of their erection, or with prayers invoking the guardianship of Ormuzd and his angels, but he lavished an elaborate workmanship on historic and geographic records in various quarters of his empire, which evince considerable political forethought, an earnest regard for truth, and an ambition to transmit the glories of his reign to future generations, to guide their conduct and invite their emulation. At Persepolis, the high place of Persian power, he aspired to elevate the moral feelings of his countrymen, and to secure their future dominancy in Asia, by displaying to them their superiority over the feudatory provinces of the empire,[81] while upon the sacred rock of Baghistan, he addressed himself in the style of an historian, to collect the genealogical traditions of his race, to describe the extent and power of his kingdom, and to relate, with a perspicuous brevity worthy of imitation, the leading incidents of his reign. His grave relation of the means by which, under the care and favor of a beneficent Providence, the crown of Persia first fell into his hands, and of the manner in which he subsequently established his authority, by the successive overthrow of the rebels who opposed him, contrasts strongly but most favorably with the usual emptiness of Oriental hyperbole."
The following are some of the translations from the great inscription at Behistun, which embraces upwards of four hundred lines in the arrow-headed characters. In Major Rawlinson's Memoir, are given fac-similes of the original inscriptions, a transcription of the same in Roman letters with an interlineal translation in Latin, and a translation in English. Accompanying these, is a critical commentary on each line, together with notes, rendering the whole as clear as possible.
"I am Darius, the great king, the king of kings, the king of Persia, the king of (the dependent) provinces, the son of Hystaspes, the grandson of Arsames, the Achæmenian.
"Says Darius the King:—My father was Hystaspes; of Hystaspes, the father was Arsames; of Arsames, the father was Ariyaramnes; of Ariyaramnes, the father was Teispes; of Teispes, the father was Achæmenes.
"Says Darius the King:—On that account, we have been called Achæmenians: from antiquity we have been unsubdued; from antiquity those of our race have been kings.
"Says Darius the King:—There are eight of my race who have been kings before me, I am the ninth; for a very long time we have been kings.
"Says Darius the King:—By the grace of Ormuzd, I am king; Ormuzd has granted me the empire.
"Says Darius the King:—These are the countries which have fallen into my hands—by the grace of Ormuzd, I have become king of them—Persia, Susiana, Babylonia, Assyria, Arabia, Egypt; those which are of the sea, Sparta and Ionia; Armenia, Cappadocia, Parthia, Zarangea, Aria, Chorasmia, Bactria, Sogdiana, the Sacæ, the Sattagydes, Arachosia, and the Mecians; the total amount being twenty-one countries.
"Says Darius the King:—These are the countries which have come to me; by the grace of Ormuzd, they have become subject to me—they have brought tribute to me. That which has been said unto them by me, both by night and by day, it has been performed by them.
"Says Darius the King:—Ormuzd has granted me the empire. Ormuzd has brought help to me until I have gained this empire. By the grace of Ormuzd, I hold this empire.
"Says Darius the King:— ... He who was named Cambyses, the son of Cyrus of our race, he was here king before me. There was of that Cambyses a brother named Bartius; he was of the same father and mother as Cambyses. Cambyses slew this Bartius. When Cambyses slew that Bartius, the troubles of the state ceased which Bartius had excited. Then Cambyses proceeded to Egypt. When Cambyses had gone to Egypt, the state became heretical; then the lie became abounding in the land, both in Persia and in Media, and in the other provinces."
He then goes on to speak of the rebellions in his dominions after the death of Cambyses, of the Magian who declared himself king, and that no one dared to resist him. He continues:
"every one was standing obediently around the Magian, until I arrived. Then I abode in the worship of Ormuzd; Ormuzd brought help to me. On the 10th day of the month Bagayadish, I slew the Magian and the chief men who were his followers. By the grace of Ormuzd, I became king; Ormuzd granted me the sceptre."
He then says, he "established his race on the throne, as in the days of old," prohibited the sacrificial worship introduced by the Magian, and restored the old families to office,—all of which was accomplished by the aid of Ormuzd. The people of Susiana and Babylon then became rebellious. He slew the leader of the former.
"Says Darius the King:—Then I proceeded to Babylon against that Natitabirus, who was called Nabokhadrosser (Nebuchadnezzar). The forces of Natitabirus held the Tigris; there they had come and they had boats. Then I placed a detachment on rafts. I brought the enemy into difficulty; I assaulted the enemy's position. Ormuzd brought help to me; by the grace of Ormuzd, I succeeded in passing the Tigris. Then I entirely defeated the army of that Natitabirus. On the 27th day of the month of Atriyata, then it was that we thus fought."
Darius then continued his march to Babylon, where he was met by the army of Natitabirus; he gave him battle and defeated him, driving his army into the water. He then took Babylon. It would appear from what this monarch relates, that he had a pretty rebellious set of subjects, who took advantage of his absence at Babylon. The inscription continues.
"Says Darius the King:—whilst I was at Babylon, these are the countries that revolted against me; Persis, Susiana, Media, Assyria, Armenia, Parthia, Margiana, Sattagydia and Sacia.