These war-worn veterans wept bitterly in taking leave of their beloved chief. It is worthy of record that he urged them to do all in their power to convert the natives to the Christian religion; that he implored the forgiveness of all whom he had in any way offended; and entreated them to live as brothers, loving and helping one another. On the seventh day after he was attacked by the fever, he expired.
"He died," writes the Inca, "like a Catholic Christian, imploring mercy of the most Holy Trinity, relying on the protection of the blood of Jesus Christ our Lord, and the intercession of the Virgin and of all the celestial court, and in the faith of the Roman church. With these words repeated many times, he resigned his soul to God; this magnanimous and never-conquered cavalier, worthy of great dignities and titles, and deserving a better historian than a rude Indian."
Thus perished De Soto, in the forty-second year of his age. His life, almost from the cradle to the grave, had been filled with care, disappointment and sorrow. When we consider the age in which he lived, the influences by which he was surrounded, and the temptations to which he was exposed, it must be admitted that he developed many noble traits of character, and that great allowances should be made for his defects.
The Governor had won the confidence and affection of his army to an extraordinary degree. He was ever courteous in his demeanor, and kind in his treatment. He shared all the hardships of his soldiers, placed himself in the front in the hour of peril, and was endowed with that wonderful muscular strength and energy which enabled him by his achievements often to win the admiration of all his troops. His death overwhelmed the army with grief. They feared to have it known by the natives, for his renown as a soldier was such as to hold them in awe.
It was apprehended that should his death be known, the natives would be encouraged to revolt, and to fall with exterminating fury upon the handful of Spaniards now left in the land. They therefore "buried him silently at dead of night." Sentinels were carefully posted to prevent the approach of any of the natives. A few torches lighted the procession to a sandy plain near the encampment, where his body was interred, with no salute fired over his grave or even any dirge chanted by the attendant priests. The ground was carefully smoothed over so as to obliterate as far as possible all traces of the burial.
The better to conceal his death, word was given out the next morning that he was much better, and a joyous festival was arranged in honor of his convalescence. Still the natives were not deceived. They suspected that he was dead, and even guessed the place of his burial. This was indicated by the fact that they frequently visited the spot, looking around with great interest, and talking together with much volubility.
One mode of revenge adopted by the natives was to disinter the body of an enemy and expose the remains to every species of insult. It was feared that as soon as the Spaniards should have withdrawn from the region, the body of De Soto might be found and exposed to similar outrages. It was therefore decided to take up the remains and sink it in the depths of the river.
In the night, Juan De Añasco, with one or two companions, embarked in a canoe, and, by sounding, found a place in the channel of the river nearly a hundred and twenty feet deep. They cut down an evergreen oak, whose wood is almost as solid and heavy as lead, gouged out a place in it sufficiently large to receive the body, and nailed over the top a massive plank. The body, thus placed in its final coffin, was taken at midnight to the centre of the river, where it immediately sank to its deep burial. The utmost silence was preserved, and every precaution adopted to conceal the movement from all but those engaged in the enterprise.