Stephen Botskoi issued a spirited manifesto to his countrymen, urging them to seek by force of arms that redress which they could obtain in no other way. The Hungarians flocked in crowds to his standard. Many soldiers deserted from the service of the emperor and joined the insurrection. Botskoi soon found himself in possession of a force sufficiently powerful to meet the Austrian troops in the field. The two hostile armies soon met in the vicinity of Cassau. The imperial troops were defeated with great slaughter, and the city of Cassau fell into the hands of Botskoi; soon his victorious troops took several other important fortresses. The inhabitants of Transylvania, encouraged by the success of Botskoi, and detesting the imperial rule, also in great numbers crowded his ranks and intreated him to march into Transylvania. He promptly obeyed their summons. The misery of the Transylvanians was, if possible, still greater than that of the Hungarians. Their country presented but a wide expanse of ruin and starvation. Every aspect of comfort and industry was obliterated. The famishing inhabitants were compelled to use the most disgusting animals for food; and when these were gone, in many cases they went to the grave-yard, in the frenzied torments of hunger, and devoured the decaying bodies of the dead. Pestilence followed in the train of these woes, and the land was filled with the dying and the dead.
The Turks marched to the aid of Botskoi to expel the Austrians. Even the sway of the Mussulman was preferable to that of the bigoted Rhodolph. Hungary, Transylvania and Turkey united, and the detested Austrians were driven out of Transylvania, and Botskoi, at the head of his victorious army, and hailed by thousands as the deliverer of Transylvania, was inaugurated prince of the province. He then returned to Hungary, where an immense Turkish army received him, in the plains of Rahoz, with regal honors. Here a throne was erected. The banners of the majestic host fluttered in the breeze, and musical bands filled the air with their triumphal strains as the regal diadem was placed upon the brow of Botskoi, and he was proclaimed King of Hungary. The Sultan Achment sent, with his congratulations to the victorious noble, a saber of exquisite temper and finish, and a gorgeous standard. The grand vizier himself placed the royal diadem upon his brow.
Botskoi was a nobleman in every sense of the word. He thought it best publicly to accept these honors in gratitude to the sultan for his friendship and aid, and also to encourage and embolden the Hungarians to retain what they had already acquired. He knew that there were bloody battles still before them, for the emperor would doubtless redouble his efforts to regain his Hungarian possessions. At the same time Botskoi, in the spirit of true patriotism, was not willing even to appear to have usurped the government through the energies of the sword. He therefore declared that he should not claim the crown unless he should be freely elected by the nobles; and that he accepted these honors simply as tokens of the confidence of the allied army, and as a means of strengthening their power to resist the emperor.
The campaign was now urged with great vigor, and nearly all of Hungary was conquered. Such was the first great disaster which the intolerance and folly of Rhodolph brought upon him. The Turks and the Hungarians were now good friends, cordially coöperating. A few more battles would place them in possession of the whole of Hungary, and then, in their alliance they could defy all the power of the emperor, and penetrate even the very heart of his hereditary dominions of Austria. Rhodolph, in this sudden peril, knew not where to look for aid. The Protestants, who constituted one half of the physical force, not only of Bohemia and of the Austrian States, but of all Germany, had been insulted and oppressed beyond all hope of reconciliation. They dreaded the papal emperor more than the Mohammedan sultan. They were ready to hail Botskoi as their deliverer from intolerable despotism, and to swell the ranks of his army. Botskoi was a Protestant, and the sympathies of the Protestants all over Germany were with him. Elated by his advance, the Protestants withheld all contributions from the emperor, and began to form combinations in favor of the Protestant chief. Rhodolph was astonished at this sudden reverse, and quite in dismay. He had no resource but to implore the aid of the Spanish court.
Rhodolph was as superstitious as he was bigoted and cruel. Through the mysteries of alchymy he had been taught to believe that his life would be endangered by one of his own blood. The idea haunted him by night and by day; he was to be assassinated, and by a near relative. He was afraid to marry lest his own child might prove his destined murderer. He was afraid to have his brothers marry lest it might be a nephew who was to perpetrate the deed. He did not dare to attend church, or to appear any where in public without taking the greatest precautions against any possibility of attack. The galleries of his palace were so arranged with windows in the roof, that he could pass from one apartment to another sheltered by impenetrable walls.
This terror, which pursued him every hour, palsied his energies; and while the Turks were drawing nearer to his capital, and Hungary had broken from his sway, and insurrection was breaking out in all parts of his dominions, he secluded himself in the most retired apartments of his palace at Prague, haunted by visions of terror, as miserable himself as he had already made millions of his subjects. He devoted himself to the study of the mystic sciences of astrology and alchymy. He became irritable, morose, and melancholy even to madness. Foreign ambassadors could not get admission to his presence. His religion, consisting entirely in ecclesiastical rituals and papal dogmas, not in Christian morals, could not dissuade him from the most degrading sensual vice. Low-born mistresses, whom he was continually changing, became his only companions, and thus sunk in sin, shame and misery, he virtually abandoned his ruined realms to their fate.
Rhodolph had received the empire from the hands of his noble father in a state of the very highest prosperity. In thirty years, by shameful misgovernment, he had carried it to the brink of ruin. Rhodolph's third brother, Matthias, was now forty-nine years of age. He had been educated by the illustrious Busbequias, whose mind had been liberalized by study in the most celebrated universities of Flanders, France and Italy. His teacher had passed many years as an ambassador in the court of the sultan, and thus had been able to give his pupil a very intimate acquaintance with the resources, the military tactics, the manners and customs of the Turks. He excelled in military exercises, and was passionately devoted to the art of war. In all respects he was the reverse of his brother—energetic, frank, impulsive. The two brothers, so dissimilar, had no ideas in common, and were always involved in bickerings.
The Netherlands had risen in revolt against the infamous Philip II. of Spain. They chose the intrepid and warlike Matthias as their leader. With alacrity he assumed the perilous post. The rivalry of the chiefs thwarted his plans, and he resigned his post and returned to Austria, where his brother, the emperor, refused even to see him, probably fearing assassination. Matthias took up his residence at Lintz, where he lived for some time in obscurity and penury. His imperial brother would neither give him help nor employment. The restless prince fretted like a tiger in his cage.
In 1595 Rhodolph's second brother, Ernest, died childless, and thus Matthias became heir presumptive to the crown of Austria. From that time Rhodolph made a change, and intrusted him with high offices. Still the brothers were no nearer to each other in affection. Rhodolph dreaded the ambition and was jealous of the rising power of his brother. He no longer dared to treat him ignominiously, lest his brother should be provoked to some desperate act of retaliation. On the other hand, Matthias despised the weakness and superstition of Rhodolph. The increasing troubles in the realm and the utter inefficiency of Rhodolph, convinced Matthias that the day was near when he must thrust Rhodolph from the throne he disgraced, and take his seat upon it, or the splendid hereditary domains which had descended to them from their ancestors would pass from their hands forever.