The Empire of Austria; Its Rise and Present Power

by John S. C. Abbott

"Let us follow," exclaimed the Protestant chief, "the ancient custom of Bohemia, and hurl them from the window."

They were in a room in the tower of the castle, and it was eighty feet to the water of the moat. The Catholic lords were instantly seized, dragged to the window and thrust out. Almost incredible as it may seem, the water and the mud of the moat so broke their fall, that neither of them was killed. They all recovered from the effects of their fall. Having performed this deed, Count Thurn and his companions returned to the delegates, informed them of what they had done, and urged them that the only hope of safety now, for any Protestant, was for all to unite in open and desperate resistance. Then mounting his horse, and protected by a strong body-guard, he rode through the streets of Prague, stopping at every corner to harangue the Protestant populace. The city was thronged on the occasion by Protestants from all parts of the kingdom.

"I do not," he exclaimed, "propose myself as your chief, but as your companion, in that peril which will lead us to happy freedom or to glorious death. The die is thrown. It is too late to recall what is past. Your safety depends alone on unanimity and courage, and if you hesitate to burst asunder your chains, you have no alternative but to perish by the hands of the executioner."

He was everywhere greeted with shouts of enthusiasm, and the whole Protestant population were united as one man in the cause. Even many of the moderate Catholics, disgusted with the despotism of the newly elected king, which embraced civil as well as religious affairs, joined the Protestants, for they feared the loss of their civil rights more than they dreaded the inroads of heresy.

With amazing celerity they now organized to repel the force which they knew that the emperor would immediately send to crush them. Within three days their plans were all matured and an organization effected which made the king tremble in his palace. Count Thurn was appointed their commander, an executive committee of thirty very efficient men was chosen, which committee immediately issued orders for the levy of troops all over the kingdom. Envoys were sent to Moravia, Silesia, Lusatia, and Hungary, and to the Protestants all over the German empire. The Archbishop of Prague was expelled from the city, and the Jesuits were also banished. They then issued a proclamation in defense of their conduct, which they sent to the king with a firm but respectful letter.

One can not but be amused in reading their defense of the outrage against the council of regency. "We have thrown from the windows," they said, "the two ministers who have been the enemies of the State, together with their creature and flatterer, in conformity with an ancient custom prevalent throughout all Bohemia, as well as in the capital. This custom is justified by the example of Jezebel in holy Writ, who was thrown from a window for persecuting the people of God; and it was common among the Romans, and all other nations of antiquity, who hurled the disturbers of the public peace from rocks and precipices."

Matthias had very reluctantly sent his insulting and defiant answer to the reasonable complaints of the Protestants, and he was thunderstruck in contemplating the storm which had thus been raised—a storm which apparently no human wisdom could now allay. There are no energies so potent as those which are aroused by religious convictions. Matthias well knew the ascendency of the Protestants all over Bohemia, and that their spirit, once thoroughly aroused, could not be easily quelled by any opposing force he could array. He was also aware that Ferdinand was thoroughly detested by the Protestant leaders, and that it was by no means improbable that this revolt would thwart all his plans in securing his succession.

As the Protestants had not renounced their allegiance, Matthias was strongly disposed to measures of conciliation, and several of the most influential, yet fair-minded Catholics supported him in these views. The Protestants were too numerous to be annihilated, and too strong in their desperation to be crushed. But Ferdinand, guided by the Jesuits, was implacable. He issued a manifesto, which was but a transcript of his own soul, and which is really sublime in the sincerity and fervor of its intolerance.

"All attempts," said he, "to bring to reason a people whom God has struck with judicial blindness will be in vain. Since the introduction of heresy into Bohemia, we have seen nothing but tumults, disobedience and rebellion. While the Catholics and the sovereign have displayed only lenity and moderation, these sects have become stronger, more violent and more insolent; having gained all their objects in religious affairs, they turn their arms against the civil government, and attack the supreme authority under the pretense of conscience; not content with confederating themselves against their sovereign, they have usurped the power of taxation, and have made alliances with foreign States, particularly with the Protestant princes of Germany, in order to deprive him of the very means of reducing them to obedience. They have left nothing to the sovereign but his palaces and the convents; and after their recent outrages against his ministers, and the usurpation of the regal revenues, no object remains for their vengeance and rapacity but the persons of the sovereign and his successor, and the whole house of Austria.

"If sovereign power emanates from God, these atrocious deeds must proceed from the devil, and therefore must draw down divine punishment. Neither can God be pleased with the conduct of the sovereign, in conniving at or acquiescing in all the demands of the disobedient. Nothing now remains for him, but to submit to be lorded by his subjects, or to free himself from this disgraceful slavery before his territories are formed into a republic. The rebels have at length deprived themselves of the only plausible argument which their preachers have incessantly thundered from the pulpit, that they were contending for religious freedom; and the emperor and the house of Austria have now the fairest opportunity to convince the world that their sole object is only to deliver themselves from slavery and restore their legal authority. They are secure of divine support, and they have only the alternative of a war by which they may regain their power, or a peace which is far more dishonorable and dangerous than war. If successful, the forfeited property of the rebels will defray the expense of their armaments; if the event of hostilities be unfortunate, they can only lose, with honor, and with arms in their hands, the rights and prerogatives which are and will be wrested from them with shame and dishonor. It is better not to reign than to be the slave of subjects. It is far more desirable and glorious to shed our blood at the foot of the throne than to be driven from it like criminals and malefactors."