Possessions of the Emperor.—Power of the Protestants of Bohemia.—General Spirit of Insurrection.—Anxiety of Ferdinand.—Insurrection led by Count Thurn.—Unpopularity of the Emperor.—Affecting Declaration of the Emperor.—Insurrection in Vienna.—The Arrival of Succor.—Ferdinand seeks the imperial Throne.—Repudiated by Bohemia.—The Palatinate.—Frederic offered the Crown of Bohemia.—Frederic crowned.—Revolt in Hungary.—Desperate Condition of the Emperor.—Catholic League.—The Calvinists and the Puritans.—Duplicity of the Emperor.—Foreign Combinations.—Truce between the Catholics and the Protestants.—The Attack upon Bohemia.—Battle of the White Mountain.
Ferdinand, who now ascended the throne by right of the coronation he had already received, was in the prime of life, being but forty-one years of age, and was in possession of a rare accumulation of dignities. He was Archduke of Austria, King of Hungary and of Bohemia, Duke of Styria, Carinthia and Carniola, and held joint possession, with his two brothers, of the spacious territory of the Tyrol. Thus all these wide-spread and powerful territories, with different languages, different laws, and diverse manners and customs, were united under the Austrian monarchy, which was now undeniably one of the leading powers of Europe. In addition to all these titles and possessions, he was a prominent candidate for the imperial crown of Germany. To secure this additional dignity he could rely upon his own family influence, which was very powerful, and also upon the aid of the Spanish monarchy. When we contemplate his accession in this light, he appears as one of the most powerful monarchs who ever ascended a throne.
But there is another side to the picture. The spirit of rebellion against his authority had spread through nearly all his territories, and he had neither State nor kingdom where his power seemed stable. In whatever direction he turned his eyes, he saw either the gleam of hostile arms or the people in a tumult just ready to combine against him.
The Protestants of Bohemia had much to encourage them. All the kingdom, excepting one fortress, was in their possession. All the Protestants of the German empire had espoused their cause. The Silesians, Lusatians and Moravians were in open revolt. The Hungarian Protestants, animated by the success of the Bohemians, were eager to follow their example and throw off the yoke of Ferdinand. With iron tyranny he had silenced every Protestant voice in the Styrian provinces, and had crushed every semblance of religious liberty. But the successful example of the Bohemians had roused the Styrians, and they also were on the eve of making a bold move in defense of their rights. Even in Austria itself, and beneath the very shadow of the palaces of Vienna, conspiracies were rife, and insurrection was only checked by the presence of the army which had been driven out of Bohemia.
Even Ferdinand could not be blind to the difficulties which were accumulating upon him, and to the precarious tenure of his power. He saw the necessity of persevering in the attempt at conciliation which he had so reluctantly commenced. And yet, with strange infatuation, he proposed an accommodation in a manner which was deemed insulting, and which tended only to exasperate. The very day of his accession to the throne, he sent a commission to Prague, to propose a truce; but, instead of conferring with the Protestant leaders, he seemed to treat them with intentional contempt, by addressing his proposal to that very council of regency which had become so obnoxious. The Protestants, justly regarding this as an indication of the implacable state of his mind, and conscious that the proposed truce would only enable him more effectually to rally his forces, made no reply whatever to his proposals. Ferdinand, perceiving that he had made a great mistake, and that he had not rightly appreciated the spirit of his foes, humbled himself a little more, and made still another attempt at conciliation. But the Protestants had now resolved that Ferdinand should never be King of Bohemia. It had become an established tenet of the Catholic church that it is not necessary to keep faith with heretics. Whatever solemn promises Ferdinand might make, the pope would absolve him from all sin in violating them.
Count Thurn, with sixteen thousand men, marched into Moravia. The people rose simultaneously to greet him. He entered Brunn, the capital, in triumph. The revolution was immediate and entire. They abolished the Austrian government, established the Protestant worship, and organized a new government similar to that which they had instituted in Bohemia. Crossing the frontier, Count Thurn boldly entered Austria and, meeting no foe capable of retarding his steps, he pushed vigorously on even to the very gates of Vienna. As he had no heavy artillery capable of battering down the walls, and as he knew that he had many partisans within the walls of the city, he took possession of the suburbs, blockaded the town, and waited for the slow operation of a siege, hoping thus to be able to take the capital and the person of the sovereign without bloodshed.
Ferdinand had brought such trouble upon the country, that he was now almost as unpopular with the Catholics as with the Protestants, and all his appeals to them for aid were of but little avail. The sudden approach of Count Thurn had amazed and discomfited him, and he knew not in what direction to look for aid. Cooped up in his capital, he could hold no communication with foreign powers, and his own subjects manifested no disposition to come to his rescue. The evidences of popular discontent, even in the city, were every hour becoming more manifest, and the unhappy sovereign was in hourly expectation of an insurrection in the streets.
The surrender of Vienna involved the loss of Austria. With the loss of Austria vanished all hopes of the imperial crown. Bohemia, Austria, and the German scepter gone, Hungary would soon follow; and then, his own Styrian territories, sustained and aided by their successful neighbors, would speedily discard his sway. Ferdinand saw it all clearly, and was in an agony of despair. He has confided to his confessor the emotions which, in those terrible hours, agitated his soul. It is affecting to read the declaration, indicative as it is that the most cruel and perfidious man may be sincere and even conscientious in his cruelty and crime. To his Jesuitical confessor, Bartholomew Valerius, he said,
"I have reflected on the dangers which threaten me and my family, both at home and abroad. With an enemy in the suburbs, sensible that the Protestants are plotting my ruin, I implore that help from God which I can not expect from man. I had recourse to my Saviour, and said, 'Lord Jesus Christ, Thou Redeemer of mankind, Thou to whom all hearts are opened, Thou knowest that I seek Thy honor, not my own. If it be Thy will, that, in this extremity, I should be overcome by thy enemies, and be made the sport and contempt of the world, I will drink of the bitter cup. Thy will be done.' I had hardly spoken these words before I was inspired with new hope, and felt a full conviction that God would frustrate the designs of my enemies."