The first step which the emperor now took was to revoke all the concessions which had been granted to the Protestants. In Upper Austria, where he felt especially strong, he abolished the Protestant worship utterly. In Lower Austria he was slightly embarrassed by engagements which he had so solemnly made, and dared not trample upon them without some little show of moderation. First he prohibited the circulation of all Protestant books; he then annulled all baptisms and marriages performed by Protestants; then all Protestants were excluded from holding any civil or military office; then he issued a decree that all the children, without exception, should be educated by Catholic priests, and that every individual should attend Catholic worship. Thus coil by coil he wound around his subjects the chain of unrelenting intolerance.
In Bohemia he was especially severe, apparently delighting to punish those who had made a struggle for civil and religious liberty. Every school teacher, university professor and Christian minister, was ejected from office, and their places in schools, universities and churches were supplied by Catholic monks. No person was allowed to exercise any mechanical trade whatever, unless he professed the Roman Catholic faith. A very severe fine was inflicted upon any one who should be detected worshiping at any time, even in family prayer, according to the doctrines and customs of the Protestant church. Protestant marriages were pronounced illegal, their children illegitimate, their wills invalid. The Protestant poor were driven from the hospitals and the alms-houses. No Protestant was allowed to reside in the capital city of Prague, but, whatever his wealth or rank, he was driven ignominiously from the metropolis.
In the smaller towns and remote provinces of the kingdom, a military force, accompanied by Jesuits and Capuchin friars, sought out the Protestants, and they were exposed to every conceivable insult and indignity. Their houses were pillaged, their wives and children surrendered to all the outrages of a cruel soldiery; many were massacred; many, hunted like wild beasts, were driven into the forest; many were put to the torture, and as their bones were crushed and quivering nerves were torn, they were required to give in their adhesion to the Catholic faith. The persecution to which the Bohemians were subjected has perhaps never been exceeded in severity.
While Bohemia was writhing beneath these woes, the emperor, to secure the succession, repaired in regal pomp to Prague, and crowned his son King of Bohemia. He then issued a decree abolishing the right which the Bohemians had claimed, to elect their king, forbade the use of the Bohemian language in the court and in all public transactions, and annulled all past edicts of toleration. He proclaimed that no religion but the Roman Catholic should henceforth be tolerated in Bohemia, and that all who did not immediately return to the bosom of the Church should be banished from the kingdom. This cruel edict drove into banishment thirty thousand families. These Protestant families composed the best portion of the community, including the most illustrious in rank, the most intelligent, the most industrious and the most virtuous, No State could meet with such a loss without feeling it deeply, and Bohemia has never yet recovered from the blow. One of the Bohemian historians, himself a Roman Catholic, thus describes the change which persecution wrought in Bohemia:
"The records of history scarcely furnish a similar example of such a change as Bohemia underwent during the reign of Ferdinand II. In 1620, the monks and a few of the nobility only excepted, the whole country was entirely Protestant. At the death of Ferdinand it was, in appearance at least, Catholic. Till the battle of the White Mountain the States enjoyed more exclusive privileges than the Parliament of England. They enacted laws, imposed taxes, contracted alliances, declared war and peace, and chose or confirmed their kings. But all these they now lost.
"Till this fatal period the Bohemians were daring, undaunted, enterprising, emulous of fame; now they have lost all their courage, their national pride, their enterprising spirit. Their courage lay buried in the White Mountain. Individuals still possessed personal valor, military ardor and a thirst of glory, but, blended with other nations, they resembled the waters of the Moldau which join those of the Elbe. These united streams bear ships, overflow lands and overturn rocks; yet the Elbe is only mentioned, and the Moldau forgotten.
"The Bohemian language, which had been used in all the courts of justice, and which was in high estimation among the nobles, fell into contempt. The German was introduced, became the general language among the nobles and citizens, and was used by the monks in their sermons. The inhabitants of the towns began to be ashamed of their native tongue, which was confined to the villages and called the language of peasants. The arts and sciences, so highly cultivated and esteemed under Rhodolph, sunk beyond recovery. During the period which immediately followed the banishment of the Protestants, Bohemia scarcely produced one man who became eminent in any branch of learning. The greater part of the schools were conducted by Jesuits and other monkish orders, and nothing taught therein but bad Latin.
"It can not be denied that several of the Jesuits were men of great learning and science; but their system was to keep the people in ignorance. Agreeably to this principle they gave their scholars only the rind, and kept to themselves the pulp of literature. With this view they traveled from town to town as missionaries, and went from house to house, examining all books, which the landlord was compelled under pain of eternal damnation to produce. The greater part they confiscated and burnt. They thus endeavored to extinguish the ancient literature of the country, labored to persuade the students that before the introduction of their order into Bohemia nothing but ignorance prevailed, and carefully concealed the learned labors and even the names of our ancestors."
Ferdinand, having thus bound Bohemia hand and foot, and having accomplished all his purpose in that kingdom, now endeavored, by cautious but very decisive steps, to expel Protestant doctrines from all parts of the German empire. Decree succeeded decree, depriving Protestants of their rights and conferring upon the Roman Catholics wealth and station. He had a powerful and triumphant standing army at his control, under the energetic and bigoted Wallenstein, ready and able to enforce his ordinances. No Protestant prince dared to make any show of resistance. All the church property was torn from the Protestants, and this vast sum, together with the confiscated territories of those Protestant princes or nobles who had ventured to resist the emperor, placed at his disposal a large fund from which to reward his followers. The emperor kept, however, a large portion of the spoils in his own hands for the enriching of his own family.
This state of things soon alarmed even the Catholics. The emperor was growing too powerful, and his power was bearing profusely its natural fruit of pride and arrogance. The army was insolent, trampling alike upon friend and foe. As there was no longer any war, the army had become merely the sword of the emperor to maintain his despotism. Wallenstein had become so essential to the emperor, and possessed such power at the head of the army, that he assumed all the air and state of a sovereign, and insulted the highest nobles and the most powerful bishops by his assumptions of superiority. The electors of the empire perceiving that the emperor was centralizing power in his own hands, and that they would soon become merely provincial governors, compelled to obey his laws and subject to his appointment and removal, began to whisper to each other their alarm.