Much the same plan is followed in Reggia Emilia, San Remo, and some other Italian cities, though the movement is more widespread in Italy than in Germany. There is one Italian city, however, which has for some time past gone very much farther than any other city that I know of, though his Excellency, the Italian Ambassador at Washington, informs me that there are other Italian cities which have adopted the same plan. Vercelli is a city of about 25,000 inhabitants in the province of Novara, Piedmont. Its fame chiefly rests upon its fine library, which contains a wonderful collection of ancient manuscripts, some of them of fabulous value. In this little municipality, then, the city fathers have for a long time provided free meals for every child attending the public schools, and made attendance at the meals absolutely compulsory as to the school itself! Every child must attend school and partake of the meals, unless provided with a doctor’s certificate to the effect that to attend the classes, or to partake of the school meals, would be injurious to its health. Further, medical inspection is also compulsory, and is accompanied by free medical attendance. The results appear to have been most beneficial physically, and the educational gains resulting from this intelligent, ordered, and regular feeding have been enormous. It is unlikely, however, that such a system will be adopted in the United States for many years to come, notwithstanding its many undoubted advantages.

In Christiania, Trondhjem, and a number of other Norwegian cities, the municipality provides all children who desire to avail themselves of it with a nutritious midday meal, irrespective of their ability to pay. The entire cost of the system is met by taxation. This has been felt by the Norwegian authorities to be the simplest and best method of dealing with a grave problem. It avoids the difficulties which inevitably arise when there is a distinct class of beneficiaries created. “Where all are equally welcome none are paupers,” they say. With its simple, homogeneous population, this direct method is admirably adapted to Norway, however little suited it might be to the needs of a cosmopolitan nation like ours. The free dinner is a part of Norway’s admirable educational system, which abounds with features well worthy of being copied. One of these is an arrangement whereby the school children from the cities are taken, twice a month in winter, and three or four times a month in the summer, on excursions into the country. The children from the country districts are, in the same manner, taken into the cities. The railroads have to carry the children at a purely nominal cost, which is also met out of the public funds.

When I applied to one of the members of the Municipal Council of Trondhjem for information as to the working of the school-meals system, he replied: “You can best judge that, perhaps, from the fact that although the scheme was bitterly opposed when first it was proposed by a small group of radicals and Socialists, it is now unanimously supported by all sections. There is now no demand whatever for its curtailment or abandonment. Educationally, we have found that it pays. It is possible now to educate children who before could not be educated because they were undernourished. The percentage of ‘backward children’ has been greatly reduced, notwithstanding that the test is more severe and searching. Economically, we believe that we can see in the system the gradual conquest of pauperism made possible.”

In Brussels, and other Belgian cities, good midday meals are provided for all children who care to partake of them. A small fee, equal to about two cents, is charged for each meal, but those children who cannot afford to pay are given their meals just the same. There is also an excellent system of medical inspection in connection with the schools. Every child is medically examined at least once every ten days. Its eyes, ears, and general physical condition are overhauled. If it looks weak and puny, they give it doses of cod-liver oil, or some suitable tonic. The greatest care is taken to see that no child goes ill shod, ill clad, or ill fed. There is also a regular dental examination in connection with every school at regular periods.

In several Swiss towns the authorities for a long time granted substantial subsidies to private philanthropic bodies, leaving to them the organization of systems for providing school meals and the whole administration of the funds. But this method proved to be very unsatisfactory. It led to abuses of various kinds, and sectarian jealousies were aroused. Moreover, it proved to be a most extravagant method, the cost being disproportionate to the results. Consequently, the practice has been very generally abandoned, and most of the municipalities have adopted the direct management of the school meals as a distinct part of the school system. The plan generally followed is that of Germany. Those who can must pay, but those who cannot pay must be fed.

But it is to France that we must turn for the most extensive and successful system of school meals. Those who, particularly since the publication of Mr. Robert Hunter’s book, Poverty, have advocated the introduction of some system of school dinners in this country, have with practical unanimity pointed to the French Cantines Scolaires as the model to be copied. For that reason, and not less for its own interest, it may be worth while giving a somewhat fuller account of the French system and its history.

The school-canteen idea is a development of an old and interesting custom, borrowed by the French from Switzerland, the little land of so many valuable experiments and ideals. The custom still obtains in Switzerland to some extent, though not so extensively as formerly, of newly married couples giving a small gift of money, immediately after the wedding ceremony, to the school funds as a sort of thanksgiving for their education. These funds are used to provide shoes and clothing for poor scholars who would otherwise be unable to attend school.

In 1849, the time of the Second Republic, the mayor of the second Arrondissement of Paris conceived the idea of introducing this Swiss custom into Paris. Accordingly a fund was created, called the Swiss Benevolent Fund. Before long the name fell into disuse, and we find the caisse des écoles, or school funds, spoken of with no reference to their Swiss origin or to their benevolent purpose. In the latter days of the Second Empire, in April, 1867, the Chamber of Deputies passed a Primary Instruction Law, which was drafted by M. Duruy, the Minister of Public Instruction, providing that any municipal council might, subject to the approval of the Prefect, create in the school districts under its jurisdiction a “school fund.” The object of these school funds was to be the encouragement of regular attendance at school, either by a system of rewards to successful students, or material help in the shape of food, clothing, or shoes to necessitous ones. These funds were to be raised by (1) voluntary contributions; (2) subventions by the school authorities, the city, or the state. Where deemed advisable, several school districts might unite in the creation of a joint fund for their common benefit.

But the law of 1867, so far at least as the school funds were concerned, was little more than a pious expression of opinion in favor of an idea. Three years later the Franco-Prussian war broke out with its fury and devastation, and, as war always does, set back all reforms. Not till 1874, three years after the terrible bloodshed of the Paris Commune, was anything done. Then the district of Montmartre and one or two others raised funds. Montmartre is a district of some 200,000 inhabitants, which has always been characterized by a strong radical or socialistic sentiment. From a pamphlet issued by the managers of the school fund in that district, soon after its establishment in 1874, it appears that they paid little attention to the subject of giving prizes, deeming it of more importance to provide good strong shoes and warm clothing for the poorer children. Next, it seems, they undertook to provide outfits for some girls who had won scholarships at the École Normale (Normal School), but were too poor to dress themselves well enough to attend that institution. So, from the very first, the idea of using the school funds to provide children with the necessities of life prevailed. As a result there was soon developed a nucleus of bodies dealing with poverty as it presented itself in the area of educational effort, and, what is equally important, public opinion was being educated and accustomed to the idea. It was, therefore, an easy transition to compulsory provision for the feeding of children. In 1882 a law was passed compelling the establishment of school funds in all parts of France, but leaving the application of such funds still at the discretion of the authorities. So it happens that the caisse des écoles are universal in France, but the cantines scolaires are by no means so. The latter are, however, quite common throughout France, and by no means confined to Paris. There is no official record of the number of districts in which canteens have been established, because the districts are not obliged to make returns showing how their school funds are expended.

Since the state now makes education compulsory, and itself provides the means of enforcing the law, the managers of the school funds do not have to devise schemes to induce a regular attendance at school. They are therefore free to use their funds in such manner as seems to them best calculated to promote the health of the children. This they do mainly by the following means: (1) Free meals, or meals provided at cost; (2) provision of shoes and clothing where necessary; (3) free medical attendance; (4) sending weak, debilitated, and sick children to the sea-side or the country, homes being maintained, or in some cases subsidized for the purpose.