The late Earl of Selkirk having suggested that, ""In the course of each summer, it would be proper that the minister should visit the Hudson's Bay Company's factory at Norway House, and also at York Fort, as a great number of their servants are assembled at these places, for a few weeks in summer, and have no other opportunity for any public religious instruction;"" I left the settlement on the first of August, and met, at Norway House, one of the Directors of the Hudson's Bay Company, and a gentleman of the North West, on their route from Montreal to York Fort, to make arrangements for the future trade of the country, in consequence of a coalition between the two Companies. This was a circumstance which I could not but hail, as highly encouraging in the attempt to better the condition of the native Indians, and likely to remove many of the evils that prevailed during the ardour of opposition.
The 12th of August, being Sunday, we had divine service; after which I baptized between twenty and thirty children, and married two of the Company's officers. On the 14th, we left this Post, and arrived at York Factory, the 27th, where we found a considerable number of Swiss families, who had left their country, as emigrants to the Red River Colony. They shewed me a prospectus, which had been circulated in the Swiss Cantons, by a gentleman who had been in Canada, but had never seen the Settlement; and were anxious in their inquiries whether it was rising to prosperity. They appeared to me to be a different description of settlers, from what the colony, in its infancy of improvement, was prepared to receive; as consisting principally of watchmakers and mechanics. The hardy husbandman was the character we wanted; who would work his persevering way through the thickets, clear the surface, and spread cultivation around us; and not easily repine if a storm overtook him in the wilderness.
During my stay at the Factory, several marriages and baptisms took place; and it was no small encouragement to me, in my ministerial labours, to have the patronage and cordial co-operation of the Director I had the pleasure of meeting, in establishing an Auxiliary Bible Society, for ""Prince Rupert's Land and the Red River Settlement."" It was formed with great liberality on the part of the Company's officers, who met on the occasion; and more than one hundred and twenty pounds were immediately subscribed, in aid of an institution, (the British and Foreign Bible Society,) which justly challenges the admiration of the world. Pure in its principle, and simple yet mighty in operation, it is diffusing blessings through the four quarters of the globe: Europe, Asia, Africa, and America, are partakers of its bounty; and the tide of its beneficent liberality is flowing towards all nations, kindreds, tongues, and complexions of our fellow men, that they may read in their own tongues the wonderful works of God.
We cheered the Director, with the most cordial feelings of regard, as he stepped into the boat, on the morning of the 13th of September, to embark in the Prince of Wales, on his return to England; and immediately afterwards, I set off on my return to the Red River. We overtook the second division of boats, with the Swiss emigrants, on the 20th, slowly proceeding, and greatly harassed with the difficulties of the navigation. They informed us, that one of their party was accidentally drowned, soon after they left the Factory; and that several of their children had died on the passage. We were late on our return to the colony, and under considerable apprehensions that the rivers would be frozen over before our arrival. We experienced very cold weather the beginning of October; and our encampment at night was frequently covered with snow. One of the Swiss got his feet dreadfully frozen, from the careless neglect of not taking off his shoes and socks to dry, before he lay down to rest. In crossing Winipeg Lake, one of the boats was wrecked, but providentially no lives were lost. This accident, however, detained us in an encampment for six or seven days; and having scarcely any other subsistence than a little boiled barley, I experienced at times the most pressing hunger. Every one rambled in pursuit of game, but generally returned unsuccessful. One evening, a servant brought in from his day's hunt a large horned owl, which was immediately cooked, and eagerly despatched. The next day, I was walking along the shore with my gun, when the waves cast at my feet a dead jack-fish; I took it up, and felt, from the keenness of my appetite for animal food, as though I could have immediately devoured it, notwithstanding it bore the marks of having been dead a considerable time. At this moment, I heard the croaking of a raven, and placing the fish upon the bank, as a bait, I shot it from behind a willow, where I had concealed myself, as it lighted upon the ground; and the success afforded me a welcome repast at night.
We reached the mouth of the Red River on the 2nd of November, and found our friend Pigewis, the Indian chief, at his old encampment. He received us most hospitably, giving us a good supply of dried sturgeon. Our hungry party put the liberality of the Indians to the test, but it did not fail; as I believe it seldom does, in their improvidence of tomorrow. I landed at Fort Douglas on the 4th, and could not but recount the mercies of God in my safe return. They have followed me through many a perilous, and trying scene of life; and I would that a sense of a continual protecting Providence in the mercy of Redemption, may ever actuate me in whatsoever things may tend to the promotion of the happiness, and of the best interests of my fellow men, in the journeyings of my life, through a disordered and distracted world.
No sooner had the Swiss emigrants arrived, than many of the Germans, who had come to the Settlement a few years ago from Canada, and had houses, presented themselves 'in search of a wife,' and having fixed their attachment with acceptance, they received those families, in which was their choice, into their habitations. Those who had no daughters to afford this introduction, were obliged to pitch their tents along the banks of the river, and outside the stockades of the Fort, till they removed to Pembina in the better prospect of provisions for the winter. Those of the Germans, who were Catholics, applied to the Canadian Catholic Priests to solemnize their marriage; but they refused, because their intended wives were Protestants; and such was their bigotry in this matter, in refusing to marry a Catholic to a Protestant, that they expressed an opinion, that a Catholic could not be present, even as a witness, ""sine culpa""[4] ] when I performed the marriage ceremony, ""inter Catholicos et Hæreticos.""[5] ]
The locusts which had begun the work of destruction at my leaving the Colony for York Factory, had completely destroyed the crops; and during my absence, a party of Sioux Indians, came to Fort Douglas, in expectation, it was said, of receiving presents from the stores. It was thought advisable to promise them some goods, on their returning peaceably to their own country, and they manifested no other than a peaceable disposition to all parties. The Saulteaux Indians, however, of Red River, between whom and the Sioux nation, a hostile feeling has existed from time immemorial, became very irritable; and a small party of them fired upon a straggling party of the Sioux, in a garden on the Point below the Colony Fort; they killed two, and wounded a third; and fled with such precipitation by swimming the river, and running through the willows, as to escape the vengeance, and almost the view of those who survived. It is the glory of the North American Indian to steal upon his enemies like a fox, to attack like a tiger, and flee after the attack like a bird. The Indians were not seen any more till after the Sioux had left the settlement, who went away murmuring, that powder and ball had been given, as they said, at the Fort, to the Saulteaux, to kill them. In fact they had formed a deep laid scheme to scalp the person in charge of Fort Douglas, in the absence of the 'Chargè d'Affaires' of the Colony, and were only prevented carrying it into execution by one of the party giving information to a person at the Farm, as to their intentions. They buried those who were shot near the Stockades of the Fort, and for more than a week after they were gone, the Saulteaux, in their savage fondness to exhibit the scalp in their war-dance, and obtain possession of the toes and fingers of the slain, made several attempts by night to disturb the graves, but were prevented getting these trophies, by a watch that was kept.
November 11.—The winter is again set in with severity, and I have been greatly disappointed in not having the building so far finished, as to have accommodated the schoolmaster with a residence, as well as to have afforded a place for divine worship before this period. He is now resident with the Indian boys, at the Post which formerly belonged to the North West Company: but being so far distant from the body of the Protestant settlers his number of scholars is not so large as it was, nor have we so many on the Sabbath, for divine worship as formerly. The difficulties which we have hitherto met with in obtaining provisions, and the mode of procuring them, have formed the character of the Colonists principally into that of hunters and fishermen; so that labourers are not obtained but at a high remunerating price, or at a dollar a day each. A circulating medium would no doubt reduce the price of labour. It has frequently been requested by the settlers, and would relieve them from many unpleasant circumstances arising from barter and payment by bills.
I found the Scriptures at some of the Company's Posts I visited, most of the copies of which had been sent into the country, together with the Book of Common Prayer, by one of the Directors, who ever expressed to me a lively interest for its moral improvement: and the liberal supply which I had received from the British and Foreign Bible Society, in several different languages, enabled me to circulate many copies of the Bible among the colonists, in English, Gaelic, German, Danish, Italian, and French. They were gratefully received by them in general, and by none more so than the Highlanders, one of whom on receiving a Gaelic Bible well remarked, ""that one word in the heart was worth more than the whole volume in the pocket neglected."" The Catholic priests, however, opposed this circulation, and one of them called on a Catholic, to whom I had given a Bible at his own particular request, and after anathematizing our great reformer, asked him to give it up. The man refused with this pointed and pertinent question, ""From whence, Sir, do you get your knowledge of religion?"" In this refusal, he acted upon the enlightened principle, that we derive all true sentiments in religious subjects from the Bible, and the Bible alone; and that the exercise of private judgment in the possession of the Bible, was the birth-right privilege of every man. Therein is contained the great charter of salvation, and the awful code of divine communication to the human race. ""A Bible then to every man in the world,"" is the sentiment we would encourage, in opposition to such a priestly objection, that is contrary to the liberal conduct of more enlightened Catholics, and manifestly opposed to scriptural examples, and the divine command of the Founder of Christianity himself. The Eunuch was reading the scriptures, searching for, and inquiring after divine truth, when Philip received a commission from heaven to ""join himself to his chariot."" The Saviour gave an authoritative command to the Jews to ""search the scriptures,"" and it is recorded of Timothy that ""from a child he had known the Holy Scriptures."" They are the means of affording that instruction which man's wisdom cannot teach, while they bear every mark of a divine revelation, in a manner worthy of God, and plain to the meanest capacity.
I had given a French Testament to one of the Canadians, whom I married to a Swiss Protestant, which excited the farther active prejudice of the Catholic priest. He called on him, and requested that he might have it, but the Canadian objected, saying, that as his wife was a Protestant, she wished to read it. He then asked to borrow it, promising to return the Testament in a few days, and took it home with him. I had written on the inside of the cover—