Tacitus and Bracciolini. The Annals Forged in the XVth Century

by John Wilson Ross

This diversity of treatment results from the difference in the qualities of the writers. Tacitus possessed a consummate knowledge of the true policy of States, and the use and extent of government. Accordingly, he reveals measures necessary for the successful carrying on of war, or the proper and equitable administration of affairs in peace, while he places before us a graphic and presumably true picture of the mode in which the Romans ruled their Empire in the first century of the Christian aera. The author of the Annals was acquainted with an entirely different form and order of statesmanship and politics. Hence he immerses us in crooked turnings of false policy and dark intrigues of bad ambition, forcibly reminding us of what made the greatest portion of the European art of government in the fifteenth century towards the close of the mediaeval and the commencement of the modern periods. He favours us with a paucity of maxims relating to government in general, or the different branches and offices which make up the body politic; but enters, with tedious fulness, into the rise, operation, consequences and proper restraint of the genuine passions and natural propensities of mankind in individuals, public and private.

We search in vain in the History for any trace of the melancholy that we find in the Annals; and in vain do we look in the Annals for any pictures of virtue and lessons of wisdom which in the History are taught us by bright examples and illustrious actions. Had the same hand that wrote the Annals written the History, we should have had in the latter work a very different treatment. The record would have been dark and dismal, even to repulsion, the opportunities being ample for an historian of gloomy disposition to indulge his humour, when the character of the History is thus described with truth in the Preface to Sir Henry Saville's translation of it:—"In these four books we see all the miseries of a torn and declining state; the empire usurped; the princes murdered; the people wandering; the soldiers tumultuous; nothing unlawful to him that hath power, and nothing so unsafe as to be securely innocent." Then, after stating what we learn from the examples of Galba, Otho, Vitellius and Vespasian, the writer adds: "In them all, and in the state of Rome under them, we see the calamities that follow civil war, where laws lie asleep, and all things are judged by the sword." In going over such a dreary period of human history, Tacitus is as composed and cheerful as if he was dwelling on the gayest and brightest of themes.

The cause of this is to be found in the fact that there was nothing to overshadow the soul of Tacitus with gloom. However painful and dire may have been the constraint to other Romans during the fifteen years' rule of Domitian, he had no ground of complaint: far from that; for he says that he was advanced by that Emperor further in dignity than by Vespasian and Titus. In the reign of Trajan he must have been supremely happy; for he speaks of it himself as "a time of rare felicity,"—"rara temporum felicitate,"—when men might "think what they pleased and express what they thought." His domestic life must have been blest by the perfect devotion and tender attachment of a wife, who, then in her prime, had surely verified the brilliant hopes of the promising bride. (Agr. 9.) In the maturity of his days he lived again in his children; for that he had children we know from the Emperor Tacitus, a century and a half after, boasting of being his descendant, a pride that was shared in the fifth century by Polemius, a Prefect of Gaul, as we learn from a remark of the Prefect's friend, Sidonius Apollinaris. He enjoyed the most brilliant of literary reputations, as the anecdote sufficiently reveals of a stranger, who, addressing him at a public spectacle, and being informed that he must know him well from his writings, remarked: "Then you must be either Tacitus or Pliny." He was happy in the friendship of Pliny the Younger, and men as good, eminent and distinguished as that elegant disciple of Cicero's.

There was then nothing, in the fortunes of Tacitus to make him trenchant, biting and cynical; but, on the contrary, most gentle, as he was, and most placid and benign. Such being his character, a kind interpretation and a candid sense of actions and individuals meet us on every page of his History. Still in enumerating the virtues of eminent persons he does not omit their vices or failings: his way of doing this is peculiar. He tells us Sabinus served the State for five and thirty years with great distinction at home and abroad, and was of unquestionable integrity, but adds jestingly "he talked too much."—"Quinque et triginta stipendia in republicâ fecerat, domi militiaeque clarus; innocentiam justitiamque ejus non argueret: sermonis nimium erat." (Hist. III. 75.) Otho and Vitellius quarrel and charge each other with debaucheries and the grossest crimes; the historian then, with dry humour, remarks, "neither was wrong":—"Mox, quasi rixantes stupra et flagitia invicem objectavere: neuter falso." (Hist. I. 74.) This witty and ridiculing vein does not prevent him from being always kindly. The benignity of his nature is seen in all his portraitures (which look, by the way, like the portraitures of real men); it is observable in his character of Licinius Mucianus (I. 10), Cornelius Fuscus (II. 86), Helvidius Priscus (IV. 5), and others;—lovely portraits where defects or peccadilloes are given along with real and positive virtues, and in an antithetical manner. His antithetical manner is preserved in the Annals; but, instead of blandness, we come across a propensity to form unfavourable opinions of character and conduct, as when the Athenians are designated "that scum of nations":—"colluviem illam nationum" (II. 55); and Octavia, "the sprig of a gipsy fiddler" [Endnote 074]:—"tibicinis Aegyptii subolem." (XIV. 61) There is wit and ridicule in both works, but it is not the wit and ridicule of the same individual; it is sprightly and amusing in the History; it is ungracious and actually cruel in the Annals.

This difference in the writing of Tacitus and the author of the Annals may be accounted for in many ways,—perhaps in none better than this:—When Tacitus lived no one despaired of public cares being attended to, or the plans of the wise being employed in advancing the national welfare; but when the author of the Annals lived, everybody despaired; private profligacy was as rampant as public misery, and, amid the universal degeneracy, scheming politicians disregarded the good and greatness of their country to be intriguers at court for the improvement of their position.

Those were the times when Louis XI. supplied the places of the ministers and marshals, the generals and admirals of France, the Dunois, the La Tremoilles, the Brézés and the Chabannes with mere creatures—new and obscure men who aided him in his artful schemes and plans of government: he made his barber an ambassador, his tailor a herald at arms, and his phlebotomist a chancellor: he imposed enormous taxes on the people, and when the people revolted, he ordered some of the ringleaders to be torn to pieces alive by horses, and the others to be beheaded, as occurred at Rheims, Angers, Alençon and Aurillac. Francis of Carrara, the Lord of Padua, cruelly murdered the Venetian General, Galeaz of Mantua, when the Doge and Council of Venice refused to ratify the terms of a capitulation. Suspicion attached to the peace in which Ivan Basilowitch lived and ruled in his palace at Moscow, surrounded completely by a wooden wall. Enclosed, too, by a very large tract of land, and in a most magnificent mansion which he built for himself and his companions at Ripaglia, a place pleasantly situated on the Lake of Geneva, Amedeus, the last Count and first Duke of Savoy, so abandoned himself in his unobserved private and solitary life, to all kinds of debaucheries, that Desmarets says in his "Tableau des Papes" (p. 167) that from that originated the phrase "to feast and make merry,"—"faire repaille"; yet this very Amedeus afterwards acted the part of the only true Pope at Tonon during the greater portion of the two years, 1440 and 1441, having been elected to the Pontificate by the Fathers of Basle during the Papacy of Eugenius IV. When the throne of Don Carlos, the Infant of Navarre, was usurped, on the death of his mother, Blanche of Navarre, by her husband, John I. of Aragon, a disgraceful quarrel and a prolonged war ensued between father and son, when the son, being repeatedly defeated in battle, was finally captured and cast into prison by the father, and poisoned by his mother-in-law; although he was deserving of a better fate, being an enlightened prince who wrote a History of the Kings of Navarre, which is still preserved in the archives of Pampeluna. A blind and feeble old monarch, Muley Albohaçan, King of Granada, ordered the massacre of a number of children by his first marriage; Ziska destroyed 550 churches and monasteries in Germany alone; and, for attempting reforms in religion, Huss and Jerome of Prague were cruelly burnt alive at the stake. These and similar horrors of those distressful times, which find fit counterparts in revolting incidents in the Annals, could not but deeply affect the soul of a man ardently loving liberty and devoted to humanity as, unquestionably, was the forger of that work: hence throughout his book the sting which misfortune gives, and the moodiness which melancholy begets.

A spirit of liberty runs through his work; but the spirit is not the same as that which pervades the History of Tacitus any more than that his merits are like the Roman's in precision of delineating actions and characters. The good temper of Tacitus causes him to differ from other writers in the estimation of character. He gives a better account of Galba and Vitellius than Suetonius; of Vitellius and Nero than the abbreviator of Cassius Dio, Xiphilinus, of Otho than Juvenal; and of Vinius than Plutarch. Galba, who, in Suetonius, puts to death, with their wives and children, the Governors in Spain and Gaul who did not side with his party during the life of Nero, is, with Tacitus, a prince remarkable for integrity and justice, and such faults as he has are not, strictly speaking, his own, but those of worthless friends who abuse his confidence, for we are told that it is the pernicious counsels of Titus Vinius and Cornelius Laco, the former depraved and profligate, the other slothful and incapable, which first lose him the popular favour and ultimately prove his ruin: "Invalidum senem Titus Vinnius et Cornelius Laeo, alter deterrimus mortalium, alter ignavissimus, odio flagitorum oneratum, contemptu inertiae destruebant." (Hist. I. 6 in.) Vitellius, who, according to Suetonius, puts one of his sons to death, and poisons his mother, or starves her to death, is, in Tacitus, a tender father doing all for his offspring that fortune permits him to do in his excess of adversity (Hist. II. 59), and a respectful, sensitive son seeking to abdicate his empire in order to rescue his parent from impending evils. (Hist. III. 67.) Juvenal shows us Otho carrying into the tumult of the battle-field the effeminacy that disgraces him in time of peace; Tacitus represents Otho as an active warrior (Hist. II. 11); and convinces us that there was more of good than evil in that emperor. Xiphilinus paints the wife of Vitellius as wickedly dissolute; Tacitus as a respectable woman of whom the State had no complaint to make in her misfortune. He can find virtues even in Vinius (Hist. I. 13), whom the Roman people execrated and whom Plutarch castigates in terms of unmeasured reprehension.

The Author of the Annals brings before our vision quite opposite reflections from the mirror of life: his pictures are quite horrid of revolting crimes unrelieved by virtuous actions in Tiberius, Claudius, Nero, Sejanus, Agrippina, Messalina, Albucilla, and other men and women. His character of Tiberius is the wonderfully drawn portrait of the most absolute and artful tyrant that was ever created by the fancy of man; and we may be as certain that such a character never existed as we may be assured that that the wise maxims and fine things were ever uttered which he tells us passed the lips in private of Emperors and Ministers of State. Though not a single virtue relieves the vices of Tiberius in the Annals, Suetonius speaks of him as showing clemency when a public officer; Cassius Dio describes him as so humane that he condemned nobody for his estate, nor confiscated any man's goods, nor exacted money by force; and Velleius Paterculus makes him all but a pattern of the virtues,—if Velleius Paterculus is an authority,—it being just possible that his "Historiae Romanae ad Marcum Vinicium Consulem" may some of these days be as clearly proved to be as glaring a modern forgery, as I am now attempting to prove the Annals of Tacitus to be: certain it is that what we have of Velleius Paterculus is supplied by only one MS., which was found under very suspicious circumstances in very suspicious times.

II. The general train of the narrative may be as nervous in the Annals as in the History; but the latter is proof against all objections to imperfection and hurry of narrative: every now and then errors of this description mar the workmanship of the Annals, showing at once that it was not composed by Tacitus. From what he did in the History, he never would have abruptly dropped the proceedings in the Senate with regard to Tiberius and the honours paid to his family: there would have been a measure of time and place in the campaigns of Germanicus: he would have told us what urged Piso to his acts of apparent madness; and whether he was guilty or innocent of poisoning Germanicus: we should have known whether the adopted son of Tiberius came to a violent end; whether Agrippina perished on account of food withheld from her in her dungeon; and how Julia, the granddaughter of Augustus died. This habit of occasionally neglecting to impart complete information, which is not at all in the manner of Tacitus, cannot be due to the difference of arrangement in the two works; which, in itself, is a very suspicious difference; for the plan in the Annals is to give the transactions of every year in chronological order, whereas that in the History is not to keep each year distinct in itself, but allow occurrences to find their proper place according to their nature, before the time when they happen. [Endnote 081]

In addition to this very suspicious difference, there is another producing so much doubt that alone it seems to stamp with truth the theory of the Annals being a forgery.