The deed was then now done. With the consummation of the forgery, all that correspondence suddenly came to an end which had been carried on for years by Bracciolini with Niccoli relative to Tacitus; that correspondence has given much additional colouring of truthfulness to the theory I have proposed to myself to uphold; if there had been nothing else convincing, it should, by itself, leave no shadow of a shade of doubt that Bracciolini forged the Annals of Tacitus. Though, too, we have no positive record of it, we may be as sure as if we had, that the last six books of that production first saw the light some time in the spring of the year 1429.
CHAPTER V.
THE FORGED MANUSCRIPT.
I. Recapitulation, showing the certainty of forgery.—II. The Second Florence MS. the forged MS.—III. Cosmo de' Medici the man imposed upon.—IV. Digressions about Cosmo de' Medici's position, and fondness for books, especially Tacitus.—V. The many suspicious marks of forgery about the Second Florence MS.: the Lombard characters; the attestation of Salustius.—VI. The headings, and Tacitus being bound up with Apuleius, seem to connect Bracciolini with the forged MS.—VII. The first authentic mention of the Annals.—VIII. Nothing invalidates the theory in this book.—IX. Brief recapitulation of the whole argument.
I. We have, then, seen, how, from the inception to the commencement of the forgery;—how, from its first suggestion to Bracciolini by Lamberteschi and its approval by Niccoli in February, 1422, down to the finishing of the transcription by the monk of the Abbey of Fulda in February, 1429, and its delivery into the hands of Bracciolini in probably the month following, seven years elapsed. The time was, certainly, long enough for the fabrication to have been elaborated into the remarkable completeness by which it is distinguished, and which secured the signal success with which, to all appearances, it was immediately, as it has all along, been attended. Nearly two years were passed in considering how the last Six Books of the Annals could best be done: the composition of those few books was commenced about January, 1424, and completed by May, 1427: several months were then occupied in endeavouring to procure the oldest copy of Tacitus that could be got to serve as a guide for the copyist, nor was it until October, 1427, that the transcriber was supplied with a copy in small Lombard characters; the transcription was then begun, and, after a year and a few months, in February, 1429, the work was finally completed, and next month probably placed in the hands of the fabricator.
Throughout this we see the exercise of an exceeding caution from the beginning to the end which would have provided against all mistakes and mischances, if it were in the power of man to be on his guard against all mischances and mistakes in an achievement of such a description. We have pointed out a few of these mistakes; they may in some instances be considered trifling; looked at from one point of view, trifling they are; but looked at from another point of view, they are most important, nay, startling, because they are mistakes that could not, in any instance, have been made by Tacitus; in several instances they could not have been made by any ancient Roman whomsoever.
Still, the wonder is, not that Bracciolini made these mistakes, but that he did not make a great many more. As for the general merit of his achievement, it is actually marvellous;—the most phenomenal thing ever known to have been done in literature. It has not come within the scope of this inquiry that I should point out the successes of Bracciolini in imitating Tacitus: suffice it that they are sustained, continuous, close, felicitous, wonderful;—so much so that frequently in the pursuing of this investigation I have been induced to throw it aside as a mere barren paradox instead of a thoroughly sound hypothesis, aye, based on a foundation as firm as the Great Pyramid; but every now and then the occurrence of some mistake, which, though at the first glance, it looked very small, nay, insignificant,—of no importance whatever, yet considered more minutely, it bulked out into an egregious, colossal, monstrous blunder which made it impossible for me to believe that the Annals was a production by Tacitus.
If errors pointed out in language or style, in statements or grammar, have shaken the reader's faith in the authenticity of the Annals, that faith must have been still more shaken by the mysterious allusions made by Bracciolini in his letters to Niccoli about Tacitus; the conjectures I have hazarded on these must have gained additional force when references followed to an unknown monk of Hirschfeldt, with mention of copies of Tacitus in Lombard writing, parchment for transcription, and other matters denoting the completion of a literary work in those days.
II. Now, if there be any truth in my theory,—if Bracciolini really forged the Annals,—further, if a transcript of it was made by a monk of the Abbey of Fulda, and if the manuscript is still in existence, it must necessarily be the oldest containing the last six books of the Annals; I will add this more, that if there be one place more likely than another where it would be found, it is the city whence the offer emanated, namely, Florence, and if there be one library more likely than another where it would be deposited, it is the library founded by (for a reason that will be immediately seen) the Medici family. Well, it does so happen that the oldest MS. of Tacitus containing the last six books of the Annals is really preserved in Florence; and in that library, the foundation of which was laid by Cosmo de' Medici, and which is known by the name of the Mediceo-Laurentian Library.
III. There can be very little doubt that Cosmo de' Medici was the famous individual,—the very rich man, for whom the three Florentines, Lamberteschi, Niccoli, and Bracciolini, conspired to get up a forgery of Tacitus. It certainly never once comes out in the correspondence, in language that can be considered "totus, teres atque rotundus," that the man who was imposed upon by Bracciolini and his two accomplices, and who was shamefully deceived into paying the little fortune of five, six, or even more hundred gold sequins for a forgery, was their own most affectionate, intimate, and eminent friend, the merchant of a fortune that placed him on a level with the princes of Italy, Cosmo de' Medici;—but Cosmo de' Medici it was: any other man than he would have jumped at such an offer as having the whole history of Livy, instead of a small fragment of Tacitus, which Bracciolini was positive that he could get (because he was positive that he could forge it); but the illustrious Florentine peremptorily refused the offer, there being no other historian whom he liked so much as Tacitus, nor whom he read with so much pleasure and profit, as borne testimony to by Vossius in his Treatise on the Roman Historians, when speaking of Tacitus in terms which lend additional strength to the truth of our theory of forgery. "The diction of Tacitus," he says, "is more florid and exuberant in the books of the History, terser and drier in the Annals: meanwhile he is staid and eloquent in both: no other historian was read with equal pleasure by Cosmo de' Medici, the Duke of Tuscany, a man, who, if there was one, possessed the greatest genius for statesmanship, and was clearly made to rule": —"Dictio Taciti floridior uberiorque in Historiarum est libris, pressior, sicciorque in Annalibus. Interim gravis utrobique et disertus. Non alium Historicum aeque lectitaret Cosmus Medices, Hetruriae Dux, vir, si quis alius, civilis prudentiae intelligentis- simus, planeque ad imperandum factus" (Vossius. De Historicis Latinis. Lib. I. c. 30. p. 146). Muretus says the same in the second volume of his Orations (Orat. XVIII.): "Cosmo de' Medici, who was the first Grand Duke of Tuscany, a man made to rule, who laid down the doctrine, that that which is commonly called good fortune consists in wise and prudent conduct, delighted in the works of Tacitus; and from the reading of them he derived the most excessive enjoyment":—"Cosmus Medices, qui primus Magnus Etruriae Dux fuit, homo factus ad imperandum, qui eam, quae vulgo fortuna dicitur, in consilio et prudentia consistere docuit, Taciti libros in deliciis habebat; eorumque lectione avidissime fruebatur."—