IV. We may here observe parenthetically that both Vossius and Muretus err in speaking of Cosmo de' Medici, the former as "the Duke," the second as the "First Grand Duke" of Tuscany: it was not till the sixteenth century that the members of that family obtained the absolute sovereignty: in the fifteenth century there was, as Roscoe says in his Life of Lorenzo de' Medici (p. 6), no "prescribed or definite compact" between them and the people; the authority which Cosmo de' Medici exercised consisted, according to that correct and elegant writer, "rather in a tacit influence on his part, and a voluntary acquiescence on that of the people."
That Roscoe was quite right can be seen by consulting a contemporary writer, Bartolommeo Fazio; in the biographical sketches that he has given of the most illustrious men of his time, who distinguished themselves as poets, orators, lawyers, physicians, painters, sculptors, private citizens, generals, and kings and princes, he has placed Cosmo de' Medici under the heading, "Of Some Private Citizens," ("De Quibusdam Civibus Privatis"); furthermore, he speaks of him in the following terms: —"As a civilian he was exceedingly rich, being not only the wealthiest of all the private men of our age, but in that respect to be compared, moreover, with princes of no mean standing": —"Divitiis civilem modum longe excessit omnium non tantum privatorum hominum nostrae tempestatis locupletissimus, sed etiam cum non mediocribus principibus ea re conferendus" (Bartol. Facius. De Viris Illustribus, p. 57. Flor. Ed. 1745).
After he has spoken of the active part that Cosmo de' Medici took in the administration of public affairs, and the valuable advice that he gave in matters pertaining to war;—of the churches and other public buildings that he erected at his own expense;—the numbers of men whom he raised to public posts;—his beneficence to the poor;—his liberality to foreigners;—his hospitality to his countrymen; and the wonderful way in which he had adorned and embellished his private mansion with Tuscan marble;—Fazio ends by saying that, "in authority and estimation he was unquestionably the PRINCE of his native city":—"Auctoritate et existimatione haud dubie civitatis suae PRINCEPS" (ibid. p. 58). Here we see the cause of the error committed by Vossius, Muretus, and a number of historians; not only this phrase of Fazio's, but the manner in which contemporary Florentines thought of and demeaned themselves towards Cosmo de' Medici.
We may further state, while thus digressing, that, from what Fazio says, we know that Cosmo de' Medici was a great lover of books; for Fazio informs us in his notice of Niccolo Niccoli that Cosmo de' Medici had his library in the magnificent church which at his own cost he had erected in Florence, namely, St. Mark's, ("bibliothecae, quae erat in Marci Evangelistae Templo, quam Cosmus Medices effecerat" (Facius. De Viris Illust. p. 12); "this library he had built on a very extensive scale," and "adorned" it "with an infinite number of volumes of both Greek and Latin authors, of all kinds, and every degree of merit, some of which he had got at heavy expense from various quarters, others being copies contracted for with transcribers":—"bibliothecam, quam amplissimam aedificavit, infinitis librorum voluminibus tum Greacorum, tum Latinorum, cujusque ordinis, ac facultatis exornavit partim undique magno impendio quaesitis, partim conductis librariis exscriptis" (ibid. p. 57).
But to return.—
We see, then, from two such reliable authorities as Vossius and Muretus, that Cosmo de' Medici took a special delight in Tacitus, and ardently enjoyed reading him. We can thus clearly perceive, why it was when a forgery was to be undertaken, it was of an ancient classic, and the selection made was a continuance to the History of Tacitus: we, also, know how natural it was when Bracciolini found, after deliberation and a trial, that there was little or no sympathy between him and Tacitus, and, certainly, no identity of genius, that he should strive his utmost to cast off such a heavy burden and endeavour to carry a lighter load by fabricating a continuation of Livy; but no guinea is required to be spent for a visit to the séance of a medium, to call up the spirit of Cosmo de' Medici by the rapping of a table: in the first place, the spirit would be sure not to come, however hard the table might be rapped, from fear of being addressed in Latin or Italian, as spirits are always sulky when they speak languages that are unknown to the medium: in the second place, after what we hear from Vossius and Muretus about the historical studies of the enlightened Princely Florentine, we want no ghost of his to come from the grave, and tell us that he would not have taken one entire book of Livy for one little page of Tacitus. Hence Bracciolini was forced to go on with a forgery that went against his grain; but, uncongenial as it was, he executed it with the skill and power that showed the master mind.
V. The manuscript in the Mediceo-Laurentian library is known as the Second Florence MS.; all the other MSS. of the last six books of the Annals are copies of it: as James Gronovius puts it, "emanated" from it: "ex hoc codice omnia alia scripta Taciti exemplaria fluxisse"; just as the other Florentine MS. is the only one containing all the books of the Annals, or as Ernesti says: "it is unique: we have no other manuscript of those books: —"ille unus est, nec alium scriptum illorum librorum codicem habemus;" there was no necessity making many transcripts of the latter codex, for printing had come into use a good half century before it was found,—or, more properly, said to have been found, —in the Abbey of Corvey.
Both these manuscripts are spurious; though it concerns us for the present only to deal with the Second or earlier one:—Of the First or later one I will speak at the proper time.
The second Florence MS., if a forgery, ought to have many suspicious marks about it to denote that it is a fabrication; and, perhaps, there does not exist in the world a more suspicious manuscript, not in one, but sundry, respects.
In the first place, it is written in Lombard characters; of which the Benedictines in their "Nouveau Traité de Diplomatique," give both a description and a specimen; and from the specimen given, the characters are small and elegant, some being high and ending in volutes or curves, while there is a "mingling of capitals and cursives."