The principal image is a large and hideous figure of Sakya-thoba, in a recess under a blue silk canopy, contrasting with a calm figure of the late Rajah, wearing a cap and coronet.
Pemiongchi was once the capital of Sikkim, and called the Sikkim Durbar: the Rajah’s residence was on a curious flat to the south of the temple, and a few hundred feet below it, where are the remains of (for this country) extensive walls and buildings. During the Nepal war, the Rajah was driven west across the Teesta, whilst the Ghorkas plundered Tassiding, Pemiongchi, Changachelling, and all the temples and convents to the east of that river. It was then that the famous history of Sikkim,[[106]] compiled by the Lamas of Pemiongchi, and kept at this temple, was destroyed, with the exception of a few sheets, with one of which Dr. Campbell and myself were each presented. We were told that the monks of Changachelling and those of this establishment had copied what remained, and were busy compiling from oral information, etc.: whatever value the original may have possessed, however, is irretrievably lost. A magnificent copy of the Boodhist Scriptures was destroyed at the same time; it consisted of 400 volumes, each containing several hundred sheets of Daphne paper.
[106] This remarkable and beautiful manuscript was written on thick oblong sheets of Tibet paper, painted black to resist decay, and the letters were yellow and gold. The Nepalese soldiers wantonly employed the sheets to roof the sheds they erected, as a protection from the weather.
The ground about the temple was snowed; and we descended a few hundred feet, to encamp in a most picturesque grove, among chaits and inscribed stones, with a peep of the temples above. Nightingales warbled deliciously night and morning, which rather surprised us, as the minimum thermometer fell to 27·8°, and the ground next day was covered with hoar-frost; the elevation being 6,580 feet. These birds migrate hither in October and November, lingering in the Himalayan valleys till the cold of early spring drives them further south, to the plains of India, whence they return north in March and April.
On the 2nd of January I parted from my friend, who was obliged to hurry to the great annual fair at Titalya. I regretted much being unable to accompany Dr. Campbell to this scene of his disinterested labours, especially as the Nawab of Moorshedabad was to be present, one of the few wealthy native princes of Bengal who still keep a court worth seeing; but I was more anxious to continue my explorations northward till the latest moment: I however accompanied him for a short distance on his way towards Dorjiling. We passed the old Durbar, called Phieungoong (“Bamboo-hill,” so named from the abundance of a small bamboo, “Phieung.”) The buildings, now in ruins, occupy a little marshy flat, hemmed in by slate rocks, and covered with brambles and Andromeda bushes. A wall, a bastion, and an arched gateway, are the only traces of fortifications; they are clothed with mosses, lichens, and ferns.
A steep zigzag path, descending amongst long grass and scarlet rhododendrons, leads to the Kaysing Mendong.[[107]] Here I bade adieu to Dr. Campbell, and toiled up the hill, feeling very lonely. The zest with which he had entered into all my pursuits, and the aid he had afforded me, together with the charm that always attends companionship with one who enjoys every incident of travel, had so attracted me to him that I found it difficult to recover my spirits. It is quite impossible for anyone who cannot from experience realise the solitary wandering life I had been leading for months, to appreciate the desolate feeling that follows the parting from one who has heightened every enjoyment, and taken far more than his share of every annoyance and discomfort: the few days we had spent together appeared then, and still, as months.
[107] Described at [page 287.]
On my return to Pemiongchi I spent the remainder of the day sketching in the great temple, gossiping with the Lamas, and drinking salted and buttered tea-soup, which I had begun to like, when the butter was not rancid.
My route hence was to be along the south flank of Kinchinjunga, north to Jongri, which lay about four or five marches off, on the road to the long deserted pass of Kanglanamo, by which I had intended entering Sikkim from Nepal, when I found the route up the Yalloong valley impracticable. The village and ruined convents of Yoksun lay near the route, and the temples of Doobdi, Catsuperri and Molli, on the Ratong river.