I descended to the village of Tchonpong (alt. 4,980 feet), where I was detained a day to obtain rice, of which I required ten days’ supply for twenty-five people. On the way I passed groves of the paper-yielding Edgeworthia Gardneri: it bears round heads of fragrant, beautiful, yellow flowers, and would be a valuable acquisition to an English conservatory.
From Tchonpong we descended to the bed of the Rungbee (alt. 3,160 feet), an affluent of the Ratong, flowing in a deep galley with precipitous sides of mica schist full of garnets, dipping west and north-west 45°: it was spanned by a bridge of two loose bamboo culms, about fifteen yards long, laid across without handrails; after wet sand had been thrown on it the bare-footed coolies crossed easily enough, but I, having shoes on, required a hand to steady me. From this point we crossed a lofty spur to the Ratong (alt. 3000 feet), where we encamped, the coolies being unable to proceed further on such very bad roads. This river descends from the snows of Kinchin, and consequently retains the low temperature 42°, being fully 7° colder than the Rungbee, which at an elevation of but 3000 feet appears very remarkable: it must however be observed that scarcely anywhere does the sun penetrate to the bottom of its valley.
We encamped on a gravelly flat, fifty feet above the river, strewn with water-worn boulders, and so densely covered with tall Artemisiæ, gigantic grasses, bamboo, plantain, fern, and acacia, that we had to clear a space in the jungle, which exhaled a rank heavy smell.
Hoar-frost formed copiously in the night, and though above the sun’s rays were very powerful, they did not reach this spot till 7.30 a.m., the frost remaining in the shade till nearly 9 a.m.; and this on plantains, and other inhabitants of hot-houses in England.
Hence I ascended to Yoksun, one of the most curious and picturesque spots in Sikkim, and the last inhabited place towards Kinchinjunga. The path was excessively steep and rocky for the first mile or two, and then alternately steep and flat. Mixed with many tropical trees, were walnuts of the common English variety; a tree, which, though planted here, is wild near Dorjiling, where it bears a full-sized fruit, as hard as a hickory-nut: those I gathered in this place were similar, whereas in Bhotan the cultivated nut is larger, thin-shelled, and the kernel is easily removed. We ascended one slope, of an angle of 36° 30′, which was covered with light black mould, and had been recently cleared by fire: we found millet now cultivated on it. From the top the view of the Ratong valley was very fine: to the north lay Yoksun, appearing from this height to occupy a flat, two miles long and one broad, girdled by steep mountains to the north and east, dipping very suddenly 2,200 feet to the Ratong on the west. To the right was a lofty hill, crowned with the large temple and convents of Doobdi, shadowed by beautiful weeping cypresses, and backed by lofty pine-clad mountains. Northward, the gorge of the Ratong opened as a gloomy defile, above which rose partially snowed mountains, which shut out Kinchinjunga. To the west, massive pine-clad mountains rose steeply; while the little hamlet of Lathiang occupied a remarkable shelf overhanging the river, appearing inaccessible except by ropes from above. South-west, the long spurs of Molli and Catsuperri, each crowned with convents or temples, descended from Singalelah; and parallel to them on the south; but much longer and more lofty, was the great mountain range north of the Kulbait, with the temples and convents of Pemiongchi, and Changachelling, towering in the air. The latter range dips suddenly to the Great Rungeet, where Tassiding, with its chaits and cypresses, closed the view. The day was half cloud, half sunshine; and the various effects of light and shade, now bringing out one or other of the villages and temples, now casting the deep valleys into darker gloom, was wonderfully fine.
Yoksun was the earliest civilised corner of Sikkim, and derived its name (which signifies in Lepcha “three chiefs”) from having been the residence of three Lamas of great influence, who were the means of introducing the first Tibetan sovereign into the country. At present it boasts of but little cultivation, and a scattered population, inhabiting a few hamlets, 5,500 feet above the sea: beautiful lanes and paths wind everywhere over the gentle slopes, and through the copsewood that has replaced the timber-trees of a former period. Mendongs and chaits are very numerous, some of great size; and there are also the ruins of two very large temples, near which are some magnificent weeping cypresses, eighty feet high. These fine trees are landmarks from all parts of the flat; they form irregular cones of pale bright green, with naked gnarled tops, the branches weep gracefully, but not like the picture in Macartney’s Embassy to China, whence originated the famous willow-pattern of our crockery. The ultimate branchlets are very slender and pendulous; my Lepcha boys used to make elegant chaplets of them, binding the withes with scarlet worsted. The trunk is quite erect, smooth, cylindrical, and pine-like; it harbours no moss, but air-plants, Orchids, and ferns, nestle on the limbs, and pendulous lichens, like our beard-moss, wave from the branches.
In the evening I ascended to Doobdi. The path was broad, and skilfully conducted up a very steep slope covered with forest: the top, which is 6,470 feet above the sea, and nearly 1000 above Yoksun, is a broad partially paved platform, on which stand two temples, surrounded by beautiful cypresses: one of these trees (perhaps the oldest in Sikkim) measured sixteen and a half feet in girth, at five feet from the ground, and was apparently ninety feet high: it was not pyramidal, the top branches being dead and broken, and the lower limbs spreading; they were loaded with masses of white-flowered Cœlogynes, and Vacciniums. The younger trees were pyramidal.
I was received by a monk of low degree, who made many apologies for the absence of his superior, who had been ordered an eight years’ penance and seclusion from the world, of which only three had passed. On inquiry, I learnt the reason for this; the holy father having found himself surrounded by a family, to which there would have been no objection, had he previously obtained a dispensation. As, however, he had omitted this preliminary, and was able to atone by prayer and payment, he had been condemned to do penance; probably at his own suggestion, as the seclusion will give him sanctity, and eventually lead to his promotion, when his error shall have been forgotten.
