Whatever may be your course in the future, or your choice of occupation, always remember the grand scriptural injunction: "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." (Ec. 9:10.) This scripture applies directly to the temporal life and death, and only to them. Whatever is worth doing at all, should be well and faithfully and thoroughly done. The failures occurring in the legitimate pursuits of life, resulting solely from the unprofitableness thereof, are few and far between. The vast majority of failures are the results of neglect, or of want of careful attention, or of ignorance, or of dishonesty on the part of the applicants, and not of the business itself.
Carefully select your occupation with a view to your qualifications or adaptability therefor; let it be worthy of the noblest ambition and purest desire, and then engage in it in earnest, put your heart into it, and your mind upon it, with due consideration to other essential things, until you succeed. All extremes should be avoided. To fix the heart and mind upon a single object, however good, and close the eyes to all else in life, may make an expert, a bigot, or a crank, but never a wise and broad-minded man. It is foolish to become too much absorbed in material things. Labor and relaxation should go hand in hand, and pure and undefiled religion will lighten every burden you have to bear, and help to sweeten the bitter draught of many a sorrowing soul. The proper admixture of labor and leisure will not only promote the highest mental capabilities, but also the most perfect physical conditions.
Man is a dual being. He is spiritual and he is physical. The latter is dependent upon the former for intelligence and life. The body without the spirit is dead, but the spirit is an immortal and an independent principle and being. It is the more important part, yet man bestows more thought and labor upon the body, as a rule, than upon the better part. Neither should be neglected, least of all, the spiritual. This is truth, and it is the truth that makes man free. By it they stand, without it they fall.
The Great Teacher of the world has said, "If ye continue in my word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free." (John 8:31-2.) Again: "And truth is knowledge of things as they are, and as they were, and as they are to come." (Doc. and Cov. 93:24.)
This knowledge of truth, combined with proper regard for it, and its faithful observance, constitutes true education. The mere stuffing of the mind with a knowledge of facts is not education. The mind must not only posses a knowledge of truth, but the soul must revere it, cherish it, love it as a priceless gem; and this human life must be guided and shaped by it in order to fulfil its destiny. The mind should not only be charged with intelligence, but the soul should be filled with admiration and desire for pure intelligence which comes of a knowledge of the truth. The truth can only make him free who hath it, and will continue in it. And the word of God is truth, and it will endure forever.
Educate yourself not only for time, but also for eternity. The latter of the two is the more important. Therefore, when we shall have completed the studies of time, and enter upon the commencement ceremonies of the great hereafter, we will find our work is not finished, but just begun, we may then say with the poet:
"Lay this aside—say not your work is done,
No need of love or goodness ever dies,
But in the lives of others—multiplies,
Say it has just begun."
In conclusion permit me to repeat a portion of the first psalm: "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night. And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so; but are like the chaff which the wind driveth away."—Contributor, Vol. 16, pp. 569-571. Delivered at the commencement exercises of the Latter-day Saints College, Salt Lake City, June 5, 1895.
OUR MAIN PURPOSE OF LIFE. The important consideration is not how long we can live but how well we can learn the lesson of life, and discharge our duties and obligations to God and to one another. One of the main purposes of our existence is that we might conform to the image and likeness of him who sojourned in the flesh without blemish—immaculate, pure, and spotless! Christ came not only to atone for the sins of the world, but to set an example before all men and to establish the standard of God's perfection, of God's law, and of obedience to the Father.—Improvement Era, Vol. 21, p. 104 December, 1917.
HOW TO LOVE YOUR NEIGHBOR. Love your neighbor as yourself? How are you to do it? If your neighbor is in danger, protect him to the utmost of your power. If you see your neighbor's property in danger of injury, protect his property as you would your own, as far as it lies in your power: If your neighbor's boy or girl is going astray, go directly to your neighbor, in the spirit of love, and help him to reclaim his child. How are we to love our neighbor as we love ourselves. It is the simplest thing in the world; but too many people are selfish and narrow and not given to that breadth of feeling which reaches out and considers the benefit and welfare of their neighbors; and they narrow themselves down to their own peculiar and particular benefit and blessing and well being, and feel it to say: "O, let my neighbor take care of himself." That is not the spirit that should characterize a Latter-day Saint.—Improvement Era, Vol. 21, pp. 103, 104, December, 1917.