Mr. Joseph F. Smith, Jr. Salt Lake City, U.
Dear Sir: Yours of February 21, is at hand and contents noted.
Replying we will say we are not able to inform you as to who officiated in the ordination of Elder Jason W. Briggs to the office of Elder; nor can we give you the date any nearer than the year 1842.
The authority upon which the statement was made is the sworn statement of Elder Briggs in the Temple Lot Case. See Plaintiff's Abstract, page 393.
Very respectfully,
HEMAN C. SMITH.
In the formation of the "New Organization" (now the "Reorganization") Mr. Briggs acted by virtue of the office of High Priest. Mr. Gurley says they had "two High Priests (Mr. Briggs being one of them) and one senior President of the Seventies." (The Seventy being himself). See True Saints' Herald, Vol. I, page 56. And in the "revelation" given by Mr. Deam it was stated that "It is my will that you respect authority in my Church, therefore let the greatest among you preside at your conference." (True Saints' Herald, Vol. I, p. 55). Mr. Jason W. Briggs was chosen to preside (p. 57). Where did he get his authority as a High Priest by which he had the right to preside? From James J. Strang. The Voree record of conferences, April 8, 1846, contains the following: "Resolved unanimously that Jason W. Briggs be ordained a High Priest. Ordination under the hands of President James J. Strang and William Marks."
[7.] In reply to this the Reorganite "defender" declares that I have not been fair to Mr. Briggs, that if he believed "even one section out of what was in excess of one hundred, both as to its genuineness and authenticity, it would necessarily follow that he believed to an extent in the mission of Joseph Smith through whom it was given, in that case Joseph F. Smith, Jr., could not truthfully use the language he did in describing Briggs' attitude toward the Standard works of the Church." * * * * Mr. Briggs denied the plenary inspiration of the sacred books; but that is neither a denial of the authenticity, or of the partiality of their inspiration."
This is a mere quibble. Mr. Briggs denied the gathering of Israel; temple building and the ceremonial endowments therein; the salvation of the dead through the temple ordinances, which the Prophet Joseph said was "the burden of the Scriptures;" the law of tithing and of consecration, the only law by which Zion could be redeemed and built; the right of Joseph Smith or any other man to be a sole mouthpiece of God to the Church; the plenary inspiration and consequent absolute authority of the Scriptures; and the revelation on temple building. What else he did not believe is not stated; but if there is any fundamental principle in the mission of the Prophet Joseph, or in the Scriptures that he did believe, surely he ought to have full credit for it!
[8.] The writer of the "defense" also very peevishly objects to the statement that Mr. Briggs was unstable to the last. He says: "If unstable and discontented to the last, he could not have been stable and contented for a generation preceding the 'last'. If stable and contented for upwards of thirty years preceding the last (1886,) then Mr. Smith uttered an untruth, then he reflected a falsehood, when he said Briggs was 'unstable' and discontent 'to the last.' Why not tell the truth about him even though an 'apostate?' I see no excuse for reflecting on his stability any part of his life. If he stepped momentarily aside from his path in the early part of his life it was because his north star was obscured by a cloud he could not avoid; but as soon as the cloud disappeared and his guiding star was again visible, he resumed his pathway. No lack of stability there. * * * * Joseph F. Smith, Jr., should tell the truth, even about the dead."
Another quibble. This is rather a severe arraignment to come from a member of the "Reorganized" Church, which organization has been from its beginning so energetic in maligning the leaders of the Church of Jesus Christ of Latter-day Saints, both living and dead, accusing them of every wickedness under the sun, even going so far as to accuse President Young of being an accomplice in the death of the Prophet Joseph Smith. (See R. C. Evans, in Toronto Star, of January 28, 1905, and Saints' Herald, Vol. 32:190.)
Well, let us see wherein we have wrongfully accused Mr. Briggs. He joined the Church of Jesus Christ of Latter-day Saints in 1841; failed to gather at Nauvoo when commanded; left the Church in 1846 during the exodus, "because he had no root;" joined James J. Strang in 1846 and remained with him until 1850; left Mr. Strang and followed William Smith until 1851; left William Smith and joined with Zenas H. Gurley in the "New Organization of the Church," which finally resulted in the forming of the "Reorganized" Church; remained with this organization until 1886, when he withdrew from it and died at Harris, Colorado, January 11, 1899, rejecting the work he performed in all these organizations. Moreover, he was "ordained" April 8, 1846 to the office of "High Priest" by James J. Strang, and declared that Strang was Joseph Smith's legal successor as this letter will show:
"The following letter was written in answer to one from Mr. Briggs of Wisconsin. His letter is too scurrilous to appear in print, therefore we publish only the reply of Mr. Bacon."
"Beaver Island, July 18th, 1851.
"Mr. Briggs: