"Sir: Some time since I received a letter from you in which you claim to take the liberty to write to me, on the ground that our acquaintance had been such as to forbid personal enmities; and, therefore, you would carry out the precept: 'Do unto others as you would have others do unto you;' and that I was less orthodox in the pretenses of Strang, etc., than some others. * * * * * I will not notice the argument, powerful as it may be, which you assert you have found upon examination, touching the letter of appointment. But what examination can this be, in which you have found out that you spoke that which was not true? When you declared in public congregations, at your own fireside, and at the fireside of your neighbors, that Joseph Smith wrote with his own hand the 'Letter of Appointment' (for you saw him in vision) and your surprise and faith in the 'knocking spirits' of New York, from the fact that they (the spirits) asserted the same?"
He represented the Beloit and Prairie branches of Strang's church at the conference held in October, 1848, (Voree Record) and traveled quite extensively for that cult from 1846 to 1850. When he joined William B. Smith he acknowledged him as Prophet and leader, was ordained by William B. Smith, an "Apostle." After he left William B. Smith and joined Zenas H. Gurley he claimed to have a revelation embodying the very things he repudiated when he withdrew from the "Reorganization."
To Mathias F. Cowley, in the presence of others, Mr. Briggs, a short time before his death in answer to the question whether the "revelation" he received in 1851 was true or not, said: "You know we learn by experience. I would not like to claim it to be a revelation now, but it is just as good as any revelation that was given to Joseph Smith."
Although he remained with the "Reorganized" Church for thirty years, if this record does not show that he was unstable of character at the beginning all the way through and "to the end," pray tell, what does instability mean!
[9.] The members of the "Reorganized" Church in the beginning laid great stress on the statement that the Prophet Joseph Smith was smitten by the shaft of death (D. & C. 85th sec.) for putting forth his hand to steady the ark of God, and that his successor should be the "one mighty and strong," the Lord should send, "holding the sceptre of power in his hand, clothed with light for a covering, whose mouth shall utter words, eternal words; while his bowels shall be a fountain of truth, to set in order the house of God, and to arrange by lot the inheritances of the Saints, whose names are found, and the names of their fathers, and of their children, enrolled in the book of the law of God."
Mr. Briggs in his "revelation" says the Prophet's successor should be one mighty and strong and one of his seed, and for years the claim was made that Joseph Smith the present head of the "Reorganization," was that personage. This is emphatically declared in the "Successor," (revised edition) and in various numbers of the "Saints' Herald" and other of their publications. This is from page 66, Vol. 17, True L. D. S. Herald: "God foreknew the character of sister Emma—that she would be faithful and true to him who had called her—and he elected her to be the mother of the successor of the Martyr—the "one mighty and strong," who is "to set in order the house of God, (i. e., the church; see I. Tim. iii. 15; I. Pet. iv. 17; Heb. iii. 6), and arrange by lot the inheritances of the Saints; the man who shall lead them (the Saints) like as Moses led the children of Israel, (which was by direct revelation from God), and who, when sent of God, would find the Saints in 'bondage,' from which they should be 'led out' by power, (of God) 'and with a stretched out arm.'"
That's the way they formerly gave it; but they have been forced to recede because their president has not come up to this standard of the one spoken of in the Prophet's revelation. Therefore they have, since 1900, resolved:
"Whereas, we have received no divine communication authorizing any particular interpretation of the revelation before us; and as the Reorganized Church has never taken action upon the matter;
"Resolved, that we leave it an open question, to be decided as God may develop His purposes among us, while we acknowledge the leading features in it to be prominently characteristic of Jesus Christ." (From a letter by Joseph Smith of the "Reorganization" in my possession—J. F. S., Jr.)
This is rather a hard jolt to Mr. Briggs' "revelation."