Whether the kind trader had at the outset any other feeling than sympathy and brotherly kindness, we cannot say—we only know that in process of time, Mrs. Lee became Madame du Pin, and that they lived together in great happiness for many years after.

So disappears, from earliest Chicago annals, the name of Lee. The father had been a householder, living somewhere about where the new Public Library is now building, and his farm was (after Père Marquette's "cabinage") the very first settlement on the West Side of the South Branch or "Portage River." His son escaped from the murderers at "Hardscrabble" in spring, only to perish, with his father, during the massacre, or perhaps in the "general frolic" that followed. Then the widow becomes Mrs. du Pin and we hear no more of the Lees. There is a grim completeness about the domestic drama. On Friday it has father, mother, son, daughter and baby, on Saturday, father and son are killed in battle (or by torture) and daughter mangled by a horse's feet and finished by a tomahawk; a few months later the puny baby is brought in to be "doctored" and then the widow marries again and lives on "in great happiness."

The fate of Nau-non-gee, one of the chiefs of the Calumet village, and who is mentioned in the early part of the narrative, deserves to be recorded.

During the battle of the 15th of August, the chief object of his attack was one Sergeant Hays, a man from whom he had received many acts of kindness.

After Hays had received a ball through the body, this Indian ran up to tomahawk him, when the Sergeant, collecting his remaining strength, pierced him through the body with his bayonet. They fell together. Other Indians running up soon dispatched Hays, and it was not until then that his bayonet was extracted from the body of his adversary.

The wounded chief was carried after the battle to his village on the Calumet, where he survived for several days. Finding his end approaching; he called together his young men, and enjoined them in the most solemn manner to regard the safety of their prisoners after his death, and to take the lives of none of them, from respect to his memory, as he deserved his fate from the hands of those whose kindness he had so ill-requited.

From "Cyclopædia of United States History."—Copyright, 1881, by Harper & Brothers.
TECUMSEH..