SIGNS AND SYMBOLS
THOSE people whom an hostile fate has made both athletes and reformers have among their aversions one which they proclaim with an enthusiasm so intense as to be almost infectious. They dislike passionately the harmless, unnecessary sign board when it has been so placed as to become a feature of the rural landscape. Wooden cows silhouetted against the sunset only irritate them by their gentle celebrations of malted milk; the friendliest invitation to enjoy a cigarette, a corset or a digestive tablet fills them with anger if it comes from the face of a sea-shadowing cliff or from among the ancient hemlocks of a lofty mountain.
There is, of course, a modicum of reason in their attitude. It is wrong to paint the lily at all; it is doubly wrong to paint "Wear Rainproof Socks" across its virgin petals. It is wrong to mar beauty; that is an axiom of all æsthetics and of all ethics. It would be wrong, for example (although it would be highly amusing), to throw by means of a magic lantern great colored phrases against Niagara's sheet of foam; it would be wrong to carve (as many earnest readers of our magazines believe has been done), an insurance company's advertisement on the Rock of Gibraltar.
But the æsthete-reformer, in condemning such monstrosities as these, condemns merely an hypothesis. And since the hypothesis obviously is condemnable, he starts a crusade against the innocent facts upon which the purely hypothetical evil is based. It is wrong to mar the snowy splendor of the Alps; therefore, he says, the Jersey meadows must not bear upon their damp bosom the jubilant banner of an effective safety-razor. The sylvan fastness of our continent must be saved from the vandal; therefore, he says, you may not advertise breakfast food on a hoarding in the suburbs of Paterson.
If the æsthete-reformers in question would examine the subject dispassionately they would see that there is really nothing in the sign board as it stands to-day about which they may justly complain. Advertisers do not deliberately annoy the public; they would not be so foolish as to seek to attract people by spoiling what was beautiful. It must be remembered that a landscape may be rustic and yet not beautiful.
The æsthete does not dislike, instead he hails with enthusiasm, a worn stone bearing the dim inscription "18 Mil. To Ye Cittye of London." Why then should he shudder when he sees a bright placard which shouts "18 Miles to the White Way Shoe Bazaar, Paterson's Pride"? To my mind there is a vivacity and a humanness about the second announcement utterly lacking in the first. The æsthete dotes upon the swinging boards which with crude paintings announce the presence of British inns. If "The Purple Cow, by Geoffrey Pump. Entertainment for Man and Beast" delights his soul, why does he turn in angry sorrow from "Stop at the New Mammoth Hotel when you are in Omaha—500 Rooms and Baths—$1.50 up—All Fireproof"? It is a cheerful invitation, and it should bring to jaded travelers through the track-pierced wastes a comfortable sense of approaching welcome and companionship.
There are many things which might be said in favor of urban sign boards, especially in favor of those elaborate arrangements in colored lights which make advertisements of table waters and dress fabrics as alluringly lovely as the electrical splendor of the first act of Dukas' "Ariane et Barbe Bleu." But in the city the sign board is always something supererogatory; it may be decorative, but it is not necessary. One does not need a six-yard announcement of a beer's merit when there are three saloons across the street; even the placards of plays line almost uselessly the thoroughfares of a district in which the theaters are conspicuous.
But in the country the sign boards are no luxuries but stern necessities. This the æsthete-reformers fail to see because they lack a sense of the unfitness of things. It is their incongruity which gives to rustic sign boards the magic of romance. The deliberately commercial announcement, firmly set in an innocent meadow or among the eternal hills, has exactly the same charm as a buttercup in a city street or a gray wood-dove fluttering among the stern eaves of an apartment house.
What a benefaction to humanity these rural sign boards are! To the farmer they are (in addition to being a source of revenue) a piquant suggestion of the wise and wealthy city. He loves and fears the city, as mankind always loves and fears the unknown. Once he thought that it was paved with gold. He must have thought so, otherwise how could he have accounted for the existence of gold bricks? He is less credulous now, but still the big signs down where the track cuts across the old pasture pleasantly thrill his fancy.