Glauc. Yes. Little boys are led by their parents to the schools as to an operative shop, by which afterwards they can derive a living. The very teachers themselves, incredible to say, as little as the pupils, cherish the occupation they follow with such slight honour and with such meagre reward, so that illustrious teachers of the first rank can scarcely maintain themselves.
Asot. This has nothing to do with the subject of our conversation. Let us return to the banquet.
Glauc. Yes, I would rather hear about that, but dismiss this talk about studies, which are certainly unfruitful. I know not how you Italians think about scholarship. In my eyes, it seems to me not only useless but even pernicious (damnosa).
Abstem. So it seems to an ox and a pig, as it does to you. We, too, should think the same if we had not more intelligence than you.
II. The Exposition (Narratio)
Asot. If we let you go on, there would be no end. Therefore, listen. First, we all of us reclined, severe and serious. Grace was said, and everywhere was silence and quiet. Every one began to get his knife ready. We put on the appearance not of eagerness but of restraint (non invitatorum sed invitorum), so that you would have said that we were compelled to eat, and in the act of eating, did it as if reluctantly, for our mind had not as yet warmed with the ardour of spontaneity. Each one placed his napkin over his shoulders; some indeed in front of their chests. Others spread the tablecloth over their knees. One takes bread, looks at it, cleans it, if there is any coal or cinders lining it. All these things are done gently and lingeringly (cunctabunde).
Cause
Some began the meal by drinking; others, before they drank, took a little salad and salted beef to arouse their sleeping appetite and to stimulate their languor. The first cup was of beer, so that there might be a cold, firm foundation underlaid for the warmth of wine. Then that holy liquor was brought first in narrow and small cups, which should rather irritate than assuage thirst. The host was a very festive man, than whom there was none better in the whole neighbourhood, nor even his equal, i.e., in my opinion (which may be said without injury to any one). He then orders the largest of cups to be brought and a beginning was made of drinking liberally, after the Greek fashion, as a certain Philo-Greek said, who once had studied at Lyons. Then we began to talk, and then to get warm. Everywhere joviality and laughing became general. Oh, feasts and nights of the gods! We drank to one another’s health, and returned like for like, with great equity. It would have been unjust to gain a point over one’s companion, especially at such a time.
Abstem. Rightly, if it were merely a question of a chalice of wine, but it is one’s senses and intellect which are in question, the chief possessions of man. But if we are to talk over so copious and festive a subject, first I must ask of you whether you are drunk?
Asot. No, certainly not. This you can easily and truly see from the connectedness of my talk. Do you think, if I were drunk, that I could relate all this in such an orderly fashion?