Still Dantin hesitated. Then the Magistrate spoke these words: "I demand it!"

With a violent effort the prisoner began. "So be it! But it is to a man of honor, rather than to a Magistrate, to whom I address these words. If I have hesitated to speak, if I have allowed myself to be suspected and to be accused, it is because it seemed to me impossible, absolutely impossible, that this same truth should not be revealed—I do not know in what way—that it would become known to you without compelling me to disclose a secret which was not mine."

"To an Examining Magistrate one may tell everything," said M. Ginory. "We have listened to confessions in our offices which are as inviolable as those of the confessional made to a priest."

And now, after having accused Dantin of lying, believing that he was acting a comedy, after smiling disdainfully at that common invention—a vow which one could not break—the perception of a possibility entered the Magistrate's mind that this man might be sincere. Hitherto he had closed his heart against sympathy for this man; they had met in the mutual hostility.

The manner in which Jacques Dantin approached the question, the resolution with which he spoke, no longer resembled the obstinate attitude which he had before assumed in this same room.

Reflection, the prison—the cell, without doubt—a frightful and stifling cell—had done its work. The man who had been excited to the point of not speaking now wished to tell all.

"Yes," he said, "since nothing has happened to convince you that I am not lying."

"I am listening to you," said the Magistrate.

Then, in a long, close conference, Jacques Dantin told M. Ginory his story. He related how, from early youth, he and Rovère had been close friends; of the warm affection which had always existed between them; of the shams and deceptions of which he had been guilty; of the bitterness of his ruined life; of an existence which ought to have been beautiful, and which, so useless, the life of a viveur, had almost made him—why?—how?—through need of money and a lack of moral sense—almost descend to crime.

This Rovère, whom he was accused of killing, he loved, and, to tell the truth, in that strange and troublous existence which he had lived, Rovère had been the only true friend whom he had known. Rovère, a sort of pessimistic philosopher, a recluse, lycanthropic, after a life spent in feasting, having surfeited himself with pleasure, recognized also in his last years that disinterested affection is rare in this world, and his savage misanthropy softened before Jacques Dantin's warm friendship.