[220] Juvenal, Sat VI. 121, 131. Tacitus, Annal., XI. ch. 37.—Dio Cassius, IX. p. 686. Messalina adulteriis et stupris non contenta (iam enim etiam in cella quadam in palatio et ipsa sessitabat et alias prostituebat) maritus simul multos ritu legitimo habere cupivit. (Messalina not satisfied with adultery and fornication (for already in a certain chamber within the very palace she was in the habit of sitting as a prostitute herself and also of making other women do the same), was eager to have many husbands at once under sanction of the laws).—Xiphilinus, LXXIX. p. 912., Denique in palatio habuit cellam quandam, in qua libidinem explebat, stabatque nuda semper ante fores eius, ut scorta solent. (At last she had in the palace a certain chamber, in which she was wont to satiate her lustfulness, and used to stand always stripped before its doors, as whores do). Suetonius, Caligula, ch. 41., Ac ne quod non manubiarum genus experiretur, lupanar in palatio constituit: distinctisque et instructis pro loci dignitate compluribus cellis, in quibus matronae ingenuique starent. (And that there might be no species of gain left that she had not tried, she established a brothel in the palace; and a number of chambers were set apart and furnished in conformity with the dignity of the locality, and there matrons and men of birth stood for hire).
[221] Ulpian, Lex ancillarum ff. de haered. petit. (Law as to female-slaves making claim of heirship). Pensiones, licet a lupanario praeceptae sint: nam et multorum honestorum virorum praediis lupanaria exercentur. (Rents, even though they be received from a brothel; for many honourable men have brothels kept on their estates).
[222] Paulus Diaconus, Hist. miscell., bk. XII. ch. 2., Aliam rursus abrogavit huiusmodi causam. Si qua mulier in adulterio capta fuisset, hoc non emendabatur, sed potius ad augmentum peccandi contradebatur. Includebant eam in angusto prostibulo et admittentes qui cum ea fornicarentur, hora qua turpitudinem agebant, tintinnabula percutiebant, ut eo sono illius iniuria fieret manifesta. Haec audiens Imperator, permanere non est passus, sed ipsa prostibula destrui iussit. (Again he repealed another regulation of the following nature. If any should have been detected in adultery, by this plan she was not in any way, reformed, but rather utterly given over to an increase of her ill behaviour. They used to shut up the woman in a narrow room, and admitting any that would commit fornication with her, and at the moment when they were accomplishing their foul act, to strike bells, that the sound might make known to all the injury she was suffering. The Emperor hearing this, would suffer it no longer, but ordered the very rooms to be pulled down).
[223] De adult. lex X. (On adultery, law X.), Mulier quae evitandae poenae adulterii gratia lenocinium fecit, aut operas suas scenae locavit, adulterii accusari damnarique senatus consulto potest. (A woman who in order to avoid the penalty attached to adultery has practised procuration, or has sold her services to the stage, can be accused on the charge of adultery and condemned in virtue of a decree of the Senate).—Suetonius, Tiberius, 35., Feminae famosae, ut ad evitandas legum poenas iure ac dignitate matronali exsolverentur, lenocinium profiteri coeperant: quas ne quod refugium in tali fraude cuiquam esset, exsilio affecit. (Infamous women, in order to be relieved of the legal status and dignity of matrons and thus escape the penalties assigned by the laws, began to follow procuration as a calling. These he exiled, that none might find a way of escape in such a subterfuge).
[224] Tacitus, Annal., II. 85., Nam Vistilia, praetoria familia genita, licentiam stupri apud aediles vulgaverat, more inter veteres recepto, qui satis poenarum adversum impudicas in ipsa professione flagitii, credebant. (For Vistilia, born of a family of Praetorian rank, had publicly notified before the aediles a permit for fornication, according to the usage that prevailed among our fathers, who supposed that sufficient punishment for unchaste women resided in the very nature of the calling.) Comp. Lipsius, Excurs. O. p. 509.—Schubert, De Romanorum aedilibus (On the Roman Aediles), bk. IV. Königsberg 1828., p. 512.
[225] Livy, bk. X. 31., bk. XXV. 2.
[226] Seneca, De vita beata ch. 7.—The aediles in fact exercised police supervision over the public welfare, and in particular over weights and measures and the sale of goods (Suetonius, Tiberius, ch. 34.), games of chance, etc. Martial, V. 85. bk. XIV. 1. Comp. Schubert, loco citato, bk. III. ch. 45.
[227] Aulus Gellius, Noct. Attic., bk. IV. 14.;—where an action at law is cited, in which the aedile Mancinus had wished to force his way at night into the lodging of Mamilia, a courtesan, who had thrown stones and chased him away. In the result we read: Tribuni decreverunt aedilem ex eo loco iure dejectum, quo eum venire cum coronario non decuisset. (The tribunes gave as their decision that the aedile had been lawfully driven from that place, as being one that he ought not to have visited with his officer). This happened, as is seen by comparison with Livy, bk. XL. ch. 35., in the year B. C. 180.
[228] Suetonius, Caligula, ch. 40., Vectigalia nova atque inaudita ... exercuit; ... ex capturis prostitutarum quantum quaeque uno concubitu mereret. Additumque ad caput legis, ut tenerentur publico et quae meretricium et qui lenocinium fecissent, nec non et matrimonia obnoxia essent. (He levied new and hitherto unheard of imposts; ... a proportion of the fees of prostitutes,—so much as each earned with one man. A clause was also added to the law, directing that both women who had practised harlotry and men who had practised procuration should be rated publicly; furthermore that marriages should be liable to the rate).
[229] Lampridius. Alexander Severus, ch. 24., Lenonum vectigal et meretricum et exoletorum in sacrum aerarium inferri vetuit, sed sumptibus publicis ad instaurationem theatri, circi, amphitheatri et aerarii deputavit. (He forbad that the tax on harlots and on male debauchees should be paid into the sacred Treasury of the State, but allotted it as a public contribution towards the repair of the theatre, circus, amphitheatre and treasury). Also at Byzantium a similar duty was paid under the name of χρυσάργυρον (tribute of gold and silver), which however the Emperor Anastasius abolished, and at the same time ordered the tax-rolls to be burned. (Zonaras, Annal.—Nicephorus, Hist. eccles., bk. XVI. ch. 40.).