67 ... the Greeks call tripping up.[1945]
68 ... all things alike he separates ... and heinous.[1946]
69 ... What man art thou? Man! no man....[1947]
70 ...[1948]
71 ... all other things in which we are carried away, not to be prolix.[1949]
72 † ....[1950]
73[1951]
FOOTNOTES:
[1915] Lupus. Cf. lib. i., Fr. 4, where he speaks of his perjuries, and Fr. inc. 193, "Occidunt Lupe te saperdæ et jura siluri," where he satirizes his luxuriousness; here he alludes to his unjust dealings as judge. Cf. ad Pers., i., 114. Interdicere aquâ et igni, the technical phrase for banishment. Cf. Cæs., B. G., vi., 44. Cic., Phil., vi., 4. Fam., xi., 1. Lupus appears to grieve that the banished man has still two elements, air and earth, left to enjoy. Thales is said to have been the first to use ἀρχαὶ in the sense of "first principles." (Vid. Ritter's History of Philosophy.) Empedocles first reduced the elements to four, and called them ῥιζώματα. Plato first called them στοιχεῖα, vid. Tim., 48. Adesse is applied both to the defendant who appears before the tribunal and to the advocate who stands by to support him. [Cicero seems to allude to the passage in his speech for Roscius (pro Rosc. Am., xxvi.), "Non videntur hunc hominem ex rerum naturâ sustulisse et eripuisse, cui repente cœlum, solem, aquam, terramque ademerint?" Cf. de Orat., i., c. 50, 1.]
[1916] Deliacis, the conjecture of Junius for deliciis. The Fragment will then be connected with Fr. 8, and will refer to the θεωρία sent to Delos; with which, of course, the death of Socrates is connected. Plat., Phæd., 58.