In the second place, this adaptation must be one of soil, just as anywhere else, only the problem here becomes more complicated because of the varied character of the farming lands. How to make the valleys and the hills, the rocky ridges and the sand plains of New England yield their largest possibilities in agriculture is a problem of the greatest scientific and industrial interest, and it is the problem that New England agriculture has to face. In this connection comes also the need of special varieties adapted not only to the market but to the soil and climate.

This principle of adaptation is the industrial key to future agricultural development in New England. But to achieve this adaptation, to make the key work, there is needed the force of social organization. The farmer must be reached before the farm can be improved. The man who treads the furrow is a greater factor than nitrogen or potash. How is this man to be reached, inspired, instructed? Largely by some form of organization. The second and greater need therefore is co-operation.

Co-operation means faith in agriculture—a faith too seldom found in the Israel of New England's yeomanry. Co-operation means ideals—ideals of rural possibilities too seldom dreamed of in the philosophy of the Yankee farmer. Co-operation means power—power that cannot be acquired by the lone man, not even by the resolute individualism so dominant in New England character.

There are three forms of co-operation, all of which are desirable and even essential if the most rapid agricultural progress in New England is to be secured—co-operation among individuals, among organizations, among states.

The farmers of New England must work together. The Grange is stronger in New England than in any other portion of the country of similar area—yet not one farmer in ten belongs to the Grange. We need not dwell on this point, for it is a truth constantly preached through the Grange and through other means. Let me suggest two ideas relative to co-operation which have not received so much attention.

Each organization has its peculiar work. The school is to train the young, the agricultural college to prepare the youth, the farmers' institute to instruct and inspire the middle-aged and mature. The experiment station seeks to discover the means by which nature and man may better work together. The producers' unions endeavor to secure a fair price for their goods. The Grange enlarges the views of its members and brings the power which comes from working together, buying together, meeting together, talking together, acting together. Boards of agriculture control conditions of health and disease among animals and plants. The country fair educates and interests. The church crowns all in its ministrations of spiritual vision, moral uplift, and insistence upon character as the supreme end of life.

But no institution can do the work of the others. They are members one of another. The hand cannot say to the foot, I have no need of thee. All these things make for rural progress. None can be spared. The Grange cannot take the place of the church. The institute cannot supplant the Grange. The college course cannot reach the adult farmer. The experiment station cannot instruct the young. The church cannot secure reforms in taxation.

These agencies may however co-operate. Indeed the most rapid and most secure rural progress, the broadest and soundest agricultural growth, can not take place unless there be this form of co-operation. There will come added interest, increased efficiency, larger views, greater ambitions in our agricultural development, if, in each state, all of these forces work together.

We may therefore welcome most cordially the proposed plan of federating the various agricultural societies of each state into one grand committee organized for the purpose of forwarding all the agricultural interests of that state. Let there be, moreover, a "League for Rural Progress," in each state or, at least, an annual conference on rural progress, in each state, in which the representatives of the farmers' societies, of the schools, of the churches, and indeed all other people who have the slightest interest in rural advancement may meet to discuss plans and methods which shall better agriculture and the farmer.

But this is not enough. There ought to be co-operation among these various social institutions without respect to state lines. The farm problem in New England is one problem, although differing in details, it is true, in different states. Co-operation should not stop with the federating of the organizations of a state. There is no reason, for instance, why the agricultural colleges and experiment stations of New England should not co-operate. It is not practicable to prevent all duplication of work. I do suggest the desirability and the feasibility of genuine co-operation.