Yet nothing can excuse that most unjust and partiall severity of those men, who either lately had subscribed to, used and maintained the Service-book; or refused to use it, cried out of the rigour of Laws and Bishops, which suffered them not to use the Liberty of their Consciences in not using it.
That these men, (I say) should so suddenly change the Liturgy into a Directory, as if the Spirit needed help for invention, though not for expressions; or as if matter prescribed did not as much stint and obstruct the Spirit, as if it were cloathed in, and confined to fit words (so slight & easie is that Legerdemain which will serve to delude the vulgar.)
That further, they should use such severity as not to suffer without penalty, any to use the Common-Prayer-Book publikely, although their consciences bind them to it, as a duty of Piety to God, and Obedience to the Laws.
Thus I see, no men are prone to be greater Tyrants, and more rigorous exactors upon others to conform to their illegall novelties, then such, whose pride was formerly least disposed to the obedience of lawfull Constitutions; and whose licentious humours most pretended consciencious liberties, which freedome, with much regret, they now allow to Me, and My Chaplains, when they may have leave to serve Me, whose abilities, even in their extemporary way comes not short of the others, but their modesty and learning far exceeds the most of them.
But this matter is of so popular a nature, as some men knew it would not bear learned and sober debates, lest being convinced by the evidence of Reason, as well as Laws, they should have been driven either to sin more against their knowledge, by taking away the Liturgie; or to displease some faction of the people, by continuing the use of it.
Though, I beleeve, they have offended more considerable men, not onely for their numbers and estates, but for their weighty and judicious piety, then those are, whose weaknesse or giddinesse they sought to gratifie by taking it away.
One of the greatest faults some men found with the Common-Prayer-Book, I beleeve, was this, That it taught them to pray so oft for Me; to which Petitions they had not Loyaltie enough to say Amen, nor yet Charitie enough to forbear Reproaches, and even Cursings of Me in their own Forms, in stead of praying for Me.
I wish their repentance may be their onely punishment; that seeing the mischiefs, which the disuse of publick Liturgies hath already produced, they may restore that credit, use and reverence to them, which by the ancient Churches were given to set Forms of sound and wholsom words.
And thou, O Lord, which art the same God, blessed for ever, whose Mercies are full of varietie, and yet of constancie; Thou deniest us not a new and fresh sense of our old and daily wants nor despisest renewed affections joyned to constant expressions.
Let us not want the benefit of thy Churches united and well advised Devotions.