Let the matters of our praiers be agreeable to thy will which is always the same, and the fervency of our spirits to the motions of thy holy Spirit in us.
And then we doubt not, but thy spirituall perfections are such as thou art neither to be pleased with affected Novelties for matter or manner, nor offended with the pious constancy of our petitions in them both.
Whose varietie or constancie thou hast no where either forbidden or commanded but left them to the piety and prudence of thy Church, that both may be used, neither despised.
Keep men in that pious moderation of their judgements in matters of Religion; that their ignorance may not offend others, nor their opinion of their own abilities tempt them to deprive others of what they may lawfully and devoutly use, to help their infirmities.
And since the advantage of Error consists in novelty & variety, as truths in unity and constancy: Suffer not thy Church to be pestered with errours, and deformed with undecencies in thy service, under the pretence of variety and noveltie. Nor to be deprived of truth, unitie, and order under this fallacy, That constancie is the cause of formality.
Lord, keepe us from formall Hypocrisie in our own Hearts, and then we know that praying to thee, or praising of thee (with David, and other Holy men) in the same formes cannot hurt us.
Give us wisdom to amend what is amiss within us, and there will be less to mend without us.
Evermore defend and deliver thy Church from the effects of blind zeale and over-bold devotion.