Luce. 13.

Yet I knowe that thy iudgemēte is so iust, that there is no faulte therin, & that my infydelyte is worthye to suffer the cruelnesse of helle. For if I do only consydre my deseruynge, I can se nothynge in it that can keape me from the fyre of helle. True it is, that the torment of helle was neuer prepared but for the deuyll, and not for reasonable men. Neuerthelesse if any man haue set in hys mynde to be lyke to the deuyll, than ought he as the deuyll to be payed with a lyke rewarde. But if a man through cōtemplacyon of the sowle, do holde of the, hys Angell of coūsell, vertue, goodnesse & perfectyō, he is sure to obtayne heauen, whych is a place of thy deseruynge for hym. Than shall the vycyouse be ponnyshed with the same, to whom they ioyned themselues. For sith that they folowed Sathan, they must holde suche place as is for hym and hys angels prepared.

Hebre. 1.

Luce. 11.

Now I consyderynge the dyuersyte of both the sortes, am lytle conforted in spreet by thys. For I can not denye but I am more lyke the deuyll than the Angell of lyght, wherfor I feare and tremble. For the lyfe of the Angell is so pure & myne so vnpure, that I am nothynge lyke vnto hym, thys do I confesse. But to the other I am so lyke in my doynges, and so accustomed in hys wayes, that of hys payne & tormente I ought to be partaker. For the cruell synne whych hath bounde me in helle, is so great and hys force so stronge, that it leteth nothynge to come from it, neyther feareth it the cōtrary assaulte of any man. But he whych is in thys kynde stronge, knoweth not how hys strength goth awaye, whan a stronger than he cōmyth. Synne is stronge whych bryngeth vs to helle.

Phil. 2.

1. Cor. 15[unclear].

Roma. 5[unclear].

And I coulde neuer yet se, that anye man by meryte or payne takynge, coulde euer yet vanquyshe that helle, saue only he whych ded the great assaulte through hys vnspeakable charyte, whan he humbled hym selfe to the crosse. Wherby he hath ouercomen hys enemye, broken helle and hys power so that it hath no farther strength to keape anye sowle prysoner, that hath put her trust in God. Than beleuynge in the great strength that he hath, I do not set by helle and synne, No not so moche as a strawe. So that synne can neuer haue holde of me, vnlesse it be for to shewe how my God is mercyfull, stronge, myghtie, & a pusaūt vanquysher of all the euyls whych were within my harte. If my synne forgyuē, is the glorye of my most louynge sauer, I ought also to beleue, that my glorye is encreased therwith, seynge that I am planted or engrafted in hym.

Apoca. 5.