1. Cor. 15.

Apoca. 21.

Hys honoure only doth honoure all hys, and hys ryches doth replenysh euery one of hys with hys goodes. Than deathe, helle and synne are ouercome by hym. O glottonouse helle, where is thy defence? Thu cruell vyllayne synne, where is thy tyrannouse power? O deathe where is thy stynge & vyctorye, whych are so moche spoken of? In steade of deathe, thu deathe geuyst vs lyfe, and so dost thu contrary to thy wyll. Also thu synne which couetyst to drawe yche creature to dāpnacyon thu geuest vs a ladder to reache therby that goodly cytie Hierusalem. Yet woldest thu of thy cursed nature that our eternall maker shulde lose hys creature. But through hys loue and grace, the sorye remēbraunce of thy vncomelynesse, doth cause her by repentaunce to come agayne, and submyt her selfe vnto God more than euer she dyd. Hys inestymable goodnesse causeth the to lose the whole labour whych thu takest all the weke.

Osee. 13.

Ioan. 6.

Math. 10.

Therfor helle hath not had all the nomber that he did pretende to haue, bicause that the solacyouse shaddowe & power of hys passyon, is suche a myghtye protectyon to the sowle, that she therby nedeth neyther to doubte deathe, synne, nor helle. Is there anye thynge can pull me backe if God be wyllynge through hys gyfte of faythe to drawe me to hym? I meane suche faythe as we must nedes haue to obtayne the hygh graces from aboue, & also suche faythe as through charyte doth ioyne the humble seruaunt to hys maker. I beynge ioyned vnto hym, ought to haue no feare of trauayle, payne, nor sorowe. For who so euer doth wyllyngly suffer anye maner of deathe or sorowe for the truthe, as ded Christ, he doth feale in suche torment great consolacyon for hys sowle, knowynge that as for my selfe, I am weake, and with God I am ryght stronge.

Roma. 8.

1. Ioā. 4.

Through hys confort I maye do all thynges. For hys loue is so cōstaūt & permanēt that it varyeth not for anye worldly thynge. Who can thā withdrawe me from hys grace? Surely the great heyth of heauen, nor the deapenesse of helle, nor the breadeth of the whole earthe, neyther deathe nor synne, whych doth warre euery daye agaynst me, can separate me one mynute from the great loue & charyte, that my heauenly father through Iesus Christ hath vnto me. Hys goodnesse is suche, that he loueth me whych haue not at all tymes loued hym. And if I now loue hym, than shall I feale hys loue to increase in me. But bycause that my loue is not worthy to loue hym, I desyre hys loue to be myne the whych I feale suche as though it were myne owne. Hys desyre is to loue, and through hys loue he causith my harte to be inflamyd with loue.