[CHAPTER XXIII. The Master teaches His disciples at Puri; the meeting with Sanátan]
[CHAPTER XXIV. Meeting with Vallabh Bhatta; the Master stints His food]
[HOW THE MASTER STINTED HIS FOOD]
[CHAPTER XXV. The love of the pilgrims from Bengal]
[CHAPTER XXVI. The Master's love-sickness for Krishna; His visions and transports of bhakti]
[CHAPTER XXVII. The Master's last year on earth]
[THE LAST CHARGE TO THE APOSTLES]
THE AUTHOR AND HIS BOOK
Krishna-das Kaviraj, the author of the Chaitanya-charit-amrita, was born in the Vaidya caste, at Jhámatpur, a village of the Kátwá sub-division of the Burdwan district in Bengal, (1496 A.D.) Having lost his parents in early life, he was brought up by his late father's sister. He read Persian at the village school, and then began to study Sanskrit in order to qualify himself for practising Hindu medicine, the profession of his caste. Every part of his great poem bears evidence to his profound mastery of Sanskrit literature, particularly of the Bhágabat Purán. The young orphan, while still unmarried, was converted to Vaishnavism by Nityánanda, and begged his way on foot to Brindában, where he spent the remainder of his long life in religious study, meditation and worship. He was initiated as a Vaishnav monk by Raghunath-das, who along with Swarup Damodar had been body-servants to Chaitanya during that saint's stay at Jagannáth. From his guru, Krishna-das learned the particulars of Chaitanya's life and teaching which he has embodied in the present biography.
His first efforts at authorship were in Sanskrit and dealt with the mysteries of bhakti and the service of Krishna. The great work of his life was the composition of his old age, and was undertaken at the request of the faithful. Every evening the Bengali Vaishnavs of Brindában used to gather together and hear the acts of their Master read out from his poetical biography, the Chaitanya Bhágbat composed by Brindában-das. But this book dealt with the saint's last years in too meagre and concise a fashion to satisfy the curiosity of his followers. They, therefore, led by Haridas Pandit, the chief servitor of the Govindaji temple, pressed Krishna-das to write a new and fuller life of the Master. The poet was old and infirm, but he regarded the request as a solemn charge which he was not free to decline. That very evening he prayed to the image of Madanmohan, and the god's approbation was shown by a sign,—a garland of flowers slipping down from his neck at the end of the prayer! On the bank of the Radha-kunda tank, the aged Krishna-das completed his Chaitanya-charit-amrita in 1582 after nine years of unremitting toil. It is divided into three Books, the Adi Lilá, the Madhya Lilá, and the Antya Lilá, dealing respectively with the three stages of Chaitanya's life, viz., (i) the 24 years from his birth to the time of his entering the monastic order, (ii) the six years of his pilgrimage, and (iii) the last eighteen years of his life, which were spent in residence at Puri. In spite of its epic length, prolixity, and repetitions, the Chaitanya-charit-amrita is a masterpiece of early Bengali literature, and has the further merit of making the subtle doctrines of the Vaishnav faith intelligible to ordinary people. Indeed, the older school of Vaishnav Fathers, as represented by Jiv Goswámi, had at first objected to its publication, lest the merits and completeness of this vernacular work should cause the learned Sanskrit treatises on bhakti exegetics to be neglected by the public! The author's manuscript is still preserved in the Radha-Damodar temple of Brindában, and worshipped as a holy relic.