"I don't believe in a religion that calls suffering better than happiness; but I know you do."

"No, I don't," she said, "and God does not; and people who talk as if He did not want us to seek happiness—even our own happiness—are making to themselves a graven image. I will tell you how I think about it, because I have been alone a great deal and been always very much afraid, and that has made me think a great deal, and you have been very kind, for you risked your life for my poor people, and now you would risk something more than that to help me. Will you listen while I try to tell you?"

Caius signified his assent. He was losing all his hope. He was thinking that when she had done talking he would go and get ready to do murder; but he listened.

"You see," she began, "the greatest happiness is love. Love is greedy to get as well as to give. It is all nonsense talking about love that gives and asks for no return. We only put up with that when we cannot get the other, and why? Why should we think it the grandest thing to give what we would scorn to take? You, for instance—you would rather have a person you loved do nothing for you, yet enjoy you, always demanding your affection and presence, than that he or she should be endlessly generous, and indifferent to what you give in return."

"Yes." He blushed as he said it.

"Well then, it is cant to speak as if the love that asks for no return is the noblest. Now listen. I have something very solemn to say, because it is only by the greatest things that we learn what the little ought to be. When God came to earth to live for awhile, it was for the sake of His happiness and ours; He loved us in the way that I have been saying; He was not content only to bless us, He wanted us to enjoy Him. He wanted that happiness from us; and He wanted us to expect it from Him and from each other; and if we had answered, all would have been like the first marriage feast, where they had the very best wine, and such lots of it. But, you see, we couldn't answer; we had no souls. We were just like the men on Cloud Island who laughed at you when you wanted them to build a hospital. The little self or soul that we had was of that sort that we couldn't even love each other very much with it, and not Him at all. So there was only one way, and that was for us to grow out of these stupid little souls, and get good big ones, that can enjoy God, and enjoy each other, and enjoy everything perfectly." She looked up over the yellow sand-hills into the deep sunny sky, and drew a long breath of the April air involuntarily. "Oh," she said, "a good, big, perfect soul could enjoy so much."

It seemed as if she thought she had said it all and finished the subject.

"Well," said Caius, interested in spite of himself, "if God wanted to make us happy, He could have given us that kind of soul."

"Ah, no! We don't know why things have to grow, but they must; everything grows—you know that. For some reason, that is the best way; so there was just one way for those souls to grow in us, and He showed us how. It is by doing what is quite perfectly right, and bearing all the suffering that comes because of it, and doing all the giving side of love, because here we can't get much. Pain is not good in itself; it is a gate. Our souls are growing all through the gate of the suffering, and when we get to the other side of it, we shall find we have won them. God wants us to be greedy for happiness; but we must find it by going through the gate He went through to show us the way."

Caius stood before her holding the horses; even they had been still while she was speaking, as if listening to the music of her voice. Caius felt the misery of a wavering will and conflicting thoughts.