"If I thought," he said, "that God cared about happiness—just simple happiness—it would make religion seem so much more sensible; but I'm afraid I don't believe in living after death, or that He cares——"

What she said was wholly unreasonable. She put out her hand and took his, as if the hand-clasp were a compact.

"Trust God and see," she said.

There was in her white face such a look of glorious hope, that Caius, half carried away by its inspiration, still quailed before her. After he had wrung her hand, he found himself brushing his sleeve across his eyes. As he thought that he had lost her, thought of all that she would have to endure, of the murder he still longed to commit, and felt all the agony of indecision again, and suspected that after this he would scruple to commit it—when all this came upon him, he turned and leaned against one of the horses, sobbing, conscious in a vague way that he did not wish to stop himself, but only craved her pity.

Josephine comforted him. She did not apparently try to, she did not do or say anything to the purpose; but she evinced such consternation at the sight of his tears, that stronger thoughts came. He put aside his trouble, and helped her to mount her horse.

They rode along the beach slowly together. She was content to go slowly. She looked physically too exhausted to ride fast. Even yet probably, within her heart, the conflict was going forward that had only been well begun in her brief solitude of the sand valley.

Caius looked at her from time to time with feelings of fierce indignation and dejection. The indignation was against Le Maître, the dejection was wholly upon his own account; for he felt that his plan of help had failed, and that where he had hoped to give strength and comfort, he had only, in utter weakness, exacted pity. Caius had one virtue in these days: he did not admire anything that he did, and he did not even think much about the self he scorned. With regard to Josephine, he felt that if her philosophy of life were true it was not for him to presume to pity her. So vividly had she brought her conception of the use of life before him that it was stamped upon his mind in a brief series of pictures, clear, indelible; and the last picture was one of which he could not think clearly, but it produced in him an idea of the after-life which he had not before.

Then he thought again of the cloud under which Josephine was entering. Her decision would in all probability cut down her bright, useful life to a few short years of struggle and shame and sorrow. At last he spoke:

"But why do you think it right to sacrifice yourself to this man? It does not seem to me right."

He knew then what clearness of thought she had, for she looked with almost horror in her face.