In fact there is one principle which forms the very foundation of our Government, and it should be kept constantly in mind. We cannot negotiate, we cannot legislate, we cannot compromise, unless all parties will acknowledge its binding force. If there is a party that does not acknowledge this, in my judgment that party has no right to be here. It is not a Republican party. I do not use this term in a party sense, but in the sense which is used in the fourth article in the Constitution, where the United States are required to guarantee to every State a republican form of Government. The principle to which I refer is this: That the will of the majority, constitutionally expressed, must control the Government, and all questions relating to it; and that will must be respected and obeyed by the minority.
Now, if the members representing the free States will accept these propositions of amendment in good faith—will agree to submit them through Congress to the people of the States, and to be bound by the decision of the majority, whatever that decision may be—will you, gentlemen of the slave States, do the same? I do not refer to the States which have undertaken to withdraw from the Union. I only call upon the members for the States here represented. You have the right to speak for your respective States. You are sent here for that purpose. You ask us to give our votes for proposals which are certainly unpleasant, not to say offensive to us, and to use such influence as we possess to induce Congress to submit these to the people. You express the highest degree of confidence in the result. This is your plan of compromise. If we resist it, you charge us with standing between the people and your plan—of sacrificing the Union to our platform. Very well. If we will submit your propositions to the people, and agree to be bound by and to acquiesce in their decision, will you do the same? If you will, it may be of service to protract this discussion, to make these propositions as acceptable as possible. If you will not, we are wasting time. We may as well stop here. Believe me, sir, Vermont, as well as every other free State, will have too much self-respect to agree to the terms of a compromise which will bind one party and will not bind the other.
There is one thing farther which we must understand. It has been frequently referred to in debate, and I shall not enlarge upon it. Time must elapse before these propositions can be acted upon. The free States expect faithfully to observe all their duties to the General Government—to keep faith with it as they always have. Will the slave States do the same? Will they not only not obstruct the Government in the execution of the laws, but will they aid the Government in executing the laws? The answer to this inquiry is as important as the other.
Now, it is useless to tell the people of the free States, that such is the present condition of the South, such is the apprehension and distrust prevailing there, that we must give them these guarantees at once, without any longer delay or discussion—that if we do not they will secede. Such an argument as that, sir, is an unworthy argument; it is unfit to be used in an assembly of men met to confer upon the Constitution. This is not the way in which good constitutions are made, for one of the several parties to present its ultimatum, and then insist upon its adoption, under the threat that if it is not adopted they will go no farther. If such is the true condition of affairs in some of the States, and the gentlemen representing them are the best judges, then before proceeding to amend the Constitution to satisfy them, I think we had better try to put them into a frame of mind suitable for negotiation. A Constitution adopted in that way would be good for nothing. Let it once be understood that such claims will be recognized, and we shall have amendments to the Constitution proposed as often as any section can find a pretext for proposing them. The agreeable course to us all would be to yield to your pressing appeals. But you ask us to compromise upon most extraordinary terms. You will not give us the slightest assurance that the people of the slave States will acquiesce in the vote of the whole people upon your propositions. You even say, you will not acquiesce, if the decision is adverse. You are in doubt if they will be satisfied if the decision is in their favor; and some gentlemen frankly avow that these propositions in themselves are not satisfactory. The gentleman from Virginia, with an openness and a frankness which seems a part of his nature, tells us in substance that Virginia will not be satisfied with these; that Virginia is settled in her determination that slave property shall be respected; that it has as high a right to protection as any other property, and in some respects higher; that Virginia will have these rights acknowledged and secured under the Constitution, or she will not be satisfied. The statement that she will not be satisfied, has a very peculiar and expressive signification.
Such being our present condition, I have little hope that good can come of our deliberations. We have started wrong. We should have settled the questions first, that the Union must be preserved, the laws enforced, and the duty of every State toward the Union performed, in every contingency and under all circumstances. Having resolved this, we could then go on, carefully consider the wants of every section, and we could afford to be generous in meeting the views of our Southern friends.
I feel more diffidence than I can well express in being obliged to differ so widely from the opinions of the gentlemen who have introduced the proposals contained in the majority report, and who have advocated them with such signal ability. I have less hesitation in expressing my unqualified dissent from the representatives of the free States, who pledge the people of those States so unreservedly to the support of these propositions, if Congress will submit them to their constituents. I object to these pledges, because I know they are deceptive, that they are made without authority, and that they will never be fulfilled. The South may as well understand this now, as hereafter.
The Union is precious to the people of the free States. They look upon it with a feeling closely approaching to reverence. They have looked upon its dissolution as the greatest national calamity possible. They have been taught to regard the idea of dissolution as a sin. Now, when the subject is forced upon their attention, when Conventions are called throughout the South to discuss it, when in some of the States the process has already commenced, I am well aware they will make heavy sacrifices to preserve the Union. They will sacrifice their prosperity, political influence, friendship, social relations, yes, their lives, to secure its perpetuity. But they will not sacrifice their principles which they have conscientiously adopted. No, not even to save the Union.
But let me not be misunderstood. A Government that cannot be maintained without the sacrifice of those principles upon which all good governments are founded, is not worth preserving. Such is not the case with ours. Its preservation requires no such sacrifice; and if we made it, the sacrifice would be useless. The habit once commenced, we should be called upon to repeat it over and over again, until at length we should have a Government destitute of principle.
The people of the slave States believe that slavery is a desirable institution, that a Government founded upon it would be most desirable. It has been declared here, that it is even a missionary institution, and that the North, in attempting to overthrow it, interposes between the slaveholder and his Maker, thereby preventing him from performing a duty toward the African race which his ownership imposes upon his conscience. Well, that is a question between yourselves and your consciences. We do not wish to interfere. Keep the institution within your own State limits, and we are content that you should have all the credit, and honor, and glory that pertains to it. Over and over again the truth has been asserted here, that there never has been, and is not now, any party, or any considerable number of men in the free States, who entertain the idea of interfering with slavery in the States. The opinions of a few rash men who entertain other views, are no more respected among us than among yourselves.
But the growth and extension of slavery outside of State limits, in the Territories which are our common property, present a very different question. If the North permits it there, to that extent it becomes responsible for slavery. I do not care what term you use to describe the feeling of the North in relation to slavery. One gentleman says that the North abhors it, and the use of the term has excited much comment. I may be still more unfortunate, but it is my duty to say that you cannot present an idea more repulsive to the northern mind or the northern conscience, than that of making the North responsible for the existence, expansion, growth, extension, or any thing else relating to slavery. Right or wrong, this sentiment has taken a firm hold of the northern mind. There it is, and it must be taken into account in every proposition which depends for its success upon the action of the North. Sneering at it will do no good; abuse will only make it stronger. You cannot legislate it out of existence. From this time forward, as long as the nation has an existence, you must expect the determined opposition of the North to the extension of slavery into free territory. If your proposals of amendment involve that, we may accept them, Congress may propose them, the South may adopt them; but the answer of the North to them all will be an emphatic, a determined, No!