Salaman came close to Ahmed, placed both hands upon his shoulders, and laid his aged head against the strong young breast.
“We have been friends, my Hafiz, and I have loved you. It grieves my very heart to let you go. But if I can compass the thing and bring the people to consent, it shall be according to your will. For life is brief, as you say, and Allah waits above for us both. And wherein would the charm of friendship lie if the selfishness of one should steal the other’s heart’s desire?”
For reply Ahmed gathered the speaker into his steadfast embrace; and so they stood silent and alone upon the housetop, with Allah’s sun lovingly caressing the brown locks of the Khan and the silvery beard of the high priest.
CHAPTER XXV
KASAM KHAN
In the great throne room of the palace at Mekran were assembled all the dignitaries of the nation—sirdars, captains, kaids; muftis and mueddens from the mosques; civil officers and judges from the towns; high and lowly officials of the royal household. Even the obstinate and unbridled Zirag had yielded to Kasam’s demand and, doubtless more through curiosity than obedience, had left his camp to enter the city and witness the day’s event.
Of the nature or character of this event all were alike ignorant. They merely knew they were commanded to assemble, and the authority of the khan, backed by that of the Grand Mufti Salaman, ranking next to him, was sufficient to bring them to a man at the appointed hour.
The press was truly great, even in this spacious hall of audience. Upon a raised dais sat Ahmed Khan, arrayed in his most magnificent robe of state. At one side, but upon a lower platform, sat Prince Kasam, and at the Khan’s right hand stood the Grand Mufti, wearing his decoration of the jewelled star.
A silence bred of intense curiosity pervaded the assemblage. Even Zarig, who, clad in his well-worn riding dress, had pressed close to the platform, was awed by the dignity of the proceedings and glanced nervously from Kasam to Ahmed and then upon the stately form of the priest.
Presently the great Salaman stepped forward, offering a brief prayer imploring the guidance of Moses, of Jesus, of Mahomet and of Allah the All-Wise upon their deliberations. Then, drawing himself erect, he addressed the people in these words:
“My friends and brothers, it is my duty to declare to you, as representatives of all the people, that a great wrong has been done you. It was not an intentional wrong, nor one which, having been discovered, may not be fully redressed; nevertheless, you must hear the truth and act upon it as you deem just and right.”