I also managed to take several interesting photographs from the rear; and (may the saints forgive him!) a young gentleman of my acquaintance once attempted to snapshot the hinder parts of Jeremy while in church. Unfortunately the light was bad, and the negative proved a failure. Otherwise my poetical friend, for whom I intended the photograph, would certainly have found in it material for a new poem. Be it recorded that Jeremy when engaged in devotion did not kneel, but stretched his body forward from the seat to the book-rest, presenting his back to the heavens and his face to the inner regions of the earth; and, as his body was very long and the pew very wide, the back formed a solid and substantial bridge over which you might have trundled a wheelbarrow laden with turnips. No photograph, indeed, save one of the cinematograph order, the apparatus for which was too large to lie concealed beneath the young gentleman's waistcoat, would have reproduced the creepings, ripplings, and dimplings of the farmer's coat. These gave animation to the picture; but even without them, the mere contour of the mass, thrust upwards like the back of a diving whale, was a spectacle of vigour and concentrated purpose of which my poetical friend would not have lost the significance.
Jeremy was the oldest of the Duke's tenantry, and the land he farmed, which was of high quality throughout, had been held by his father, his grandfather, his great-grandfather, and by ancestors of yet remoter date. If there is any calling in which heredity is of importance to success it is surely the farmer's, and Jeremy was fully conscious that he "had it in the blood," and recognised the debt he owed to his fathers before him.
People are wont to criticise the old-fashioned farmer as a stiff and unadaptable person; but what struck me about Jeremy, who was old-fashioned enough, was the adaptiveness and flexibility of his mind in dealing with the ever-varying conditions the farmer has to face. He had an extraordinary instinct for doing the right thing at the right time, and handled his land as though it were a living thing, with a kind of unconscious tact which seemed to me the exact opposite to that blind and mechanical following of habit which so often, but so mistakenly, is said to be the standing fault of his class. Obstinate and incredulous as he seemed to the new teachings of veterinary or agricultural science, I yet noticed that Jeremy managed to absorb enough of these things to produce the results he desired; and though he never absorbed as much of them as the experts required, his crops were always larger and his stock healthier than those of his neighbours whose farming was strictly according to the modern card.
I have read one or two books on the nature of soils, and it is not without significance to me that the little, the very little, useful knowledge I have of these things was derived not from the books but from Mr Jeremy. There was a bit of ground in my garden where I could make nothing grow, and I hunted in vain through all the gardening books I could find for a remedy, and even went the length of consulting some of the gifted authors, two of whom were ladies. I sent them specimens of the soil for examination; they teased them with formulæ and tormented them with acids; they boiled them in retorts and pickled them in glass tubes; they sent me the names of marauding bacteria whose lodgings they had discovered in that morsel of earth: and I, following their instructions, dosed the land with atrocious chemicals, until the earth-worms sickened and the very snails forsook the tainted spot. Still nothing would grow.
Then came Mr Jeremy. He picked up a handful of the soil; gazed at it as a lapidary gazes at diamonds; smelt it; felt it tenderly with his forefinger; spat upon it; rubbed the mixture on his breeches; inspected the result, first on his breeches and then on his hand—and now my barren patch is blossoming like the garden of the Lord. The others had advised me to try I know not what—nitrates of this and phosphates of that, sulphates of the other and carbonates of something else. Mr Jeremy said, "Chuck a cart-load o' fine sand on her and then rip her up."
Mr Jeremy, I have said, was aware that his roots struck deeply into the past, and this consciousness, I believe, helped to give him that confidence in himself without which no man can successfully till the earth or battle with destiny—the two things, I believe, being at bottom much the same.
His farmhouse, so far as I could judge, was built—and built of almost imperishable stone—in the later years of the reign of Charles II., and had never been structurally modified since its erection. Some of the out-buildings were of yet earlier date. Scattered about in odd corners were not a few interesting relics of the past. For example, there was a case of coins, which had been arranged for Jeremy by the late Rector's wife, representing every reign from Charles I. to George IV., every one of which coins had been dug up on the farm. In the big courtyard there was a block of hard stone scored with grooves and notches, where the troopers in some forgotten battle were said to have sharpened their swords; on the outside wall was a row of rings and stables where the same troopers had tethered their horses. In the cellar there was a collection of large shot, which there was reason to think had been stored there at the time of the forgotten battle; and with these were a lot of iron buckles, and broken tobacco-pipes of ancient form, which had been dug up in a mound on the hillside through which Jeremy was cutting a drain. A good pint-measure of human teeth, in excellent preservation, had been discovered in the same place, and these were kept in an old tobacco-box. Connected with all this, I suppose, were the names of several of the fields on the farm: one of which was called "The Slaughters"; another, "Horses' Water"; another, "The Guns." And besides these, which reminded one of "old, unhappy, far-off things and battles long ago," there were two other fields, the names of which were also interesting to me. One, a beautiful meadow with a southern slope, was "Abbot's Vineyard," and the big pond with the aspens beside it was "Benedict's Pool." Of these names the explanation was utterly lost; nor could I invent a theory, for the nearest religious house of pre-Reformation times was many miles away. The other field was called "Quebec," and the coppice at its upper end was "Monckton Wood."
These latter names I am able to explain. Several of Jeremy's ancestors had been to the wars, among them his great-great-grandfather Silas Jeremy, who had fought under Wolfe at the capture of Quebec, and probably under Monckton in some earlier campaign. In the house there were several mementoes of this man: the identical George II. shilling he had received on enlisting—proving, as Jeremy would often say, that his great-great-grandfather was a "sober" man; a gold watch with a beautifully executed design of the death of Wolfe engraved on the case, said to have been presented to Silas on his return from the wars by the reigning Duke; and, above all, a flint-lock musket, with bayonet attached, which Jeremy asserted his ancestor had used in the battle, but which I judged on examination to have been of French manufacture, and therefore most probably a relic picked up from the battle-field—perhaps the identical musket along whose barrel some French grenadier had taken aim at the noble heart of Wolfe—who knows?
Another memorial of this ancestor—a pretty obvious one—I can myself claim to have identified. It was an obstinate rule of the farm that the annual "harvest-home" should be held on September 13; and even if the harvest was much belated and only a portion then gathered in, still September 13 was the date, provided only that it did not fall on a Sunday. September 13, I need hardly say, is the anniversary of the battle of the Heights of Abraham. The coincidence had been entirely forgotten by the Jeremys, and was unrecorded in the traditions of our village; but not many days after I had pointed it out, the gossips having been at work in the meantime, an old man came in from a neighbouring parish and told me "as how" his father had talked with a man who knew another man who had been present at the Jeremys' harvest-home in 1760, when Silas Jeremy, who had just come back from foreign parts, and whose tomb was in the churchyard, sang a song about the taking of Quebec, which the old man's father used to sing—though he himself couldn't remember it—and declared that for all time to come the feast should be held on Quebec Day, and on no other.
This little circumstance, I may say in passing, was the beginning of my friendship with the Jeremy who forms the subject of the present story. My discovery of the coincidence gave him a most exaggerated opinion of my abilities and worth. To quote his own words, it proved me to be "a gentleman as knows what's what"—a characteristic which, so far as I am aware, has never been revealed to anybody else. And Jeremy's good opinion of me was yet further enhanced when he learnt that I had twice visited the Plains of Abraham; that I knew the place by heart; that I had climbed up the goat-path by which his ancestor had scaled the heights, and had laid my head on the spot where Wolfe met his most enviable death. He would have me into his house that very night to tell him all about it; showed me the George II. shilling and the gold watch; took down the old musket and let me handle it and put it to my shoulder and even pull the trigger; spent two hours in rapt attention while I read out Parkman's account of the battle; and finally summed up the whole campaign and its significance in one sweeping comment, "By Gum, sir, them fellers put their backs into it, and that's just what they did!"