Samuel Wesley then proceeds to give an account of the life of Whitelamb, and continues:—
“I consented to his marrying one of my daughters, there having been a long and intimate friendship between them. But neither he nor I were so happy as to have them live long together; for she died in childbed of her first child. He was so inconsolable at her loss, that I was afraid he would soon have followed her; to prevent which, I desired his company here at my own house, that he might have some amusement and business, by assisting me in my cure during my illness.
“It was then, sir, I received the favour of yours, and let him see it for diversion; more especially, because John Lyndal and he had been fellow-parishioners and schoolfellows at Wroot, and had no little kindness one for the other. I made no great reflection on the thing at first; but, soon after, I found he had thought often upon it; was very desirous to go to Georgia himself; and wrote the enclosed letter to me on the subject. As I knew not of any person more proper for such an undertaking, I thought the least I could do was to send the letter to your honour, who would be so very proper a judge of the affair; and, if you approve, I shall not be wanting in my addresses to my Lord Bishop of London, or any other, to forward the matter as far as possible.
“As for his character, I shall take it upon myself to say, he is a good scholar, a sound Christian, and a good liver. He has a very happy memory, especially for languages, and a judgment and intelligence not inferior. My eldest son, at Tiverton, has some knowledge of him; my two others, his tutor at Lincoln, and my third, of Christ Church, have been long and intimately acquainted with him; and, I doubt not, they will give him, at least, as just a character as I have done.
“And here I shall drop the matter till I have the honour of hearing again from you, ever remaining your honour’s most sincere and most obliged friend and servant,
“Samuel Wesley.”
Samuel Wesley died within five months after the date of this application to Oglethorpe; his son-in-law, John Whitelamb, for some unknown reason, did not go to Georgia; but his sons John and Charles set sail for the recently founded colony on October 14, 1735.
Did Whitelamb miss the way of Providence in not becoming a Georgian missionary? Perhaps he did. At all events, the remaining thirty-four years of his life seem to have been of comparatively small importance to his fellow-men. While the two Wesleys, his brothers-in-law, and Whitefield, were preaching everywhere, and, with Christian heroism, were braving the most infernal and brutish persecutions; while Clayton, in Manchester, was living the active life of a Church of England Ritualist, and Ingham, in Yorkshire, was performing the part of a useful evangelist; while Gambold was restraining Moravian follies, and Broughton was doing his utmost to disperse Bibles, and religious books and tracts;—poor, bereaved Whitelamb seems to have sunk down into a disconsolate and nearly useless widowerhood, and to have spent,—wasted, we had almost said,—his dreary life among the unappreciative dolts, so graphically described by his deceased wife’s sister—Mehetabel. It is true, he had the care of about three hundred souls; but, with his natural ability and collegiate education, he might, in addition to fulfilling his parochial duties, have rendered other service to the Church of Christ, and to mankind at large. At all events, his venerable patron did not sleep away his probationary being as his son-in-law, John Whitelamb, did.
It is a significant fact, that, though Whitelamb lived at Wroot nearly forty years after Wesley began his itinerant career, and though the visits of the latter, to Epworth and the neighbourhood, were numerous, he never, excepting once, and that during his first evangelistic tour to the north of England, came to Wroot. He writes:—