“1742, Sunday, June 13. At seven I preached at Haxey, on, ‘What must I do to be saved?’ Thence I went to Wroot, of which, as well as Epworth, my father was rector for several years. Mr. Whitelamb offering me the church, I preached, in the morning, on, ‘Ask, and it shall be given you;’ in the afternoon, on the difference between the righteousness of the law and the righteousness of faith. But the church could not contain the people, many of whom came from far; and, I trust, not in vain. At six, I preached in Epworth churchyard to a vast multitude gathered together from all parts, on the beginning of our Lord’s Sermon on the Mount. I continued among them for near three hours, and yet we scarce knew how to part.”

It ought to be said, that, Wesley had been at Epworth and in the neighbourhood for the last eight days. He had preached from his father’s tombstone, from, “The kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost;” and again, from, “By grace are ye saved through faith;” and a third time from, “Unto him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted to him for righteousness;” and a fourth, either from the tombstone or in the street, on Friday, the 11th of June, on, “Ezekiel’s vision of the resurrection of the dry bones;” and a fifth, on the day before he went to Wroot, from the same subject as he took at the afternoon service in Whitelamb’s church. His visit had occasioned immense excitement. During the sermon, on Friday, “lamentation and great mourning were heard; God bowing the hearts of the people, so that, on every side, as with one accord, they lifted up their voice and wept aloud;” and, on Saturday, he writes:—

“While I was speaking several dropped down as dead; and such a cry was heard of sinners groaning for the righteousness of faith as almost drowned my voice. But many of these soon lifted up their heads with joy, and broke out into thanksgiving, being assured that they now had the desire of their soul—the forgiveness of their sins.”

Whitelamb was present at one, at least, of these Epworth services; and, like others, was deeply impressed with the preacher’s doctrines; but, strangely enough, seems not to have spoken to him. Two days afterwards, however, he wrote to Wesley, and this, probably, occasioned the visit to Wroot just mentioned. His letter was as follows:—

June 11, 1742.

“Dear Brother,—I saw you at Epworth, on Tuesday evening. Fain would I have spoken to you, but that I am quite at a loss how to address or behave. Your way of thinking is so extraordinary,[286] that, your presence creates an awe, as if you were an inhabitant of another world. God grant you and your followers may always have entire liberty of conscience! Will you not allow others the same? Indeed, I cannot think as you do, any more than I can help honouring and loving you.

“Dear sir, will you credit me? I retain the highest veneration for you. The sight of you moves me strangely. My heart overflows with gratitude. I feel, in a higher degree, all that tenderness and yearning of bowels with which I am affected towards every branch of Mr. Wesley’s family. I cannot refrain from tears when I reflect, ‘This is the man, who, at Oxford, was more than a father to me. This is he whom I have there heard expound, or dispute publicly, or preach at St. Mary’s, with such applause. And Oh that I should ever add, whom I have lately heard preach at Epworth!’[287]

“I am quite forgot. None of the family ever honours me with line! Have I been ungrateful? I appeal to sister Patty; I appeal to Mr. Ellison,[288] whether I have or no. I have been passionate, fickle, a fool, but I hope I shall never be ungrateful.

“Dear sir, is it in my power to serve or oblige you in any way? Glad I should be, that, you would make use of me. God open all our eyes, and lead us into truth, whatever it be.

“John Whitelamb.”[289]