Nothing more need be said of this unhappy schism, except quoting a sentence from Wesley’s sermon, preached at the laying of the foundation stone of City Road Chapel, in 1777. With an undoubted reference to Ingham, he remarked:—

“Nearly twenty years ago, immediately after solemn consultation on the subject, a clergyman, who had heard the whole, said, with great earnestness, ‘In the name of God, let nothing move you to recede from this resolution. God is with you for a truth; and so He will be, while you continue in the Church; but whenever the Methodists leave the Church, God will leave them.’ Lord, what is man! In a few months after, Mr. Ingham himself left the Church, and turned all the societies under his care into congregations of Independents. And what was the event? The same that he had foretold! They swiftly mouldered into nothing.”

Unlike his friend Wesley, Ingham made but little use of the printing-press. In 1748, he published a Hymn Book, of 96 pp., 12mo, with the title, “A Collection of Hymns for Societies. Leeds: Printed by James Lister, 1748.” The book, now extremely scarce, contains eighty-eight hymns; five of which are translations from the German, by John Wesley; fifteen are by Watts; five by Cennick; and three by Charles Wesley. How many Ingham himself contributed is not known. The following serves as a sort of Preface:—

“In singing, two things ought to be regarded. The one is to sing in outward harmony, keeping the tune; and, if we do not understand it, ’tis better to be silent and hear others, or to sing low and after others, that we may not make a discord, which is disagreeable, and causes confusion; and, in general, it is not well to sing so very high and loud. But the other and more material thing to be regarded is, seriously to mind what we are about,—to be present with our thoughts,—to meditate upon the matter; and, above all, to sing with grace in the heart to the Lord. This makes singing sweet and heavenly; and, without this, our singing can neither be edifying to ourselves nor to others.”

Ingham’s only other publication was a small volume, entitled, “A Discourse on the Faith and Hope of the Gospel. Leedes: Printed for the Author, by Griffith Wright, 1763.” 12mo, 207 pp.

This, though a small, was an important book, for it contained the views of Ingham, on the chief doctrines of the Christian religion, immediately after he had read the works of Glass and Sandeman. There can be no question, that, he substantially embraced the dogmas which they had so boldly propounded. The following extracts are confirmative of this. The reader will excuse the length of them, on the ground, that they exhibit the principal articles of Ingham’s creed towards the close of life. The book is pervaded by a fine Christian spirit; and, here and there, almost waxes eloquent.

“Every true and real minister of Jesus Christ hath a divine commission, or is sent of God.” (Preface.)

“I believe, that the whole counsel of God to the Church is faithfully recorded in the holy Scriptures.” (Ibid.)

“I believe no servant of Christ hath now any new revelation to deliver; but, I also believe, that no man can clearly comprehend or truly understand the holy Scriptures without the illumination of the Holy Ghost. Yet, the Holy Ghost neither revealeth, teacheth, impresseth, or applieth anything to any person now, but what is either expressly written, or is agreeable to the analogy of faith delivered, in the holy Scriptures.” (Ibid.)