“It is my opinion, that, both the doctrine and also the very words of Scripture, in the languages wherein they were originally written, were inspired by the Holy Ghost. The translation of the Holy Scriptures into the modern tongues hath been a great blessing, and of very great use to the cause of Christianity. Yet, men of learning, who have studied the originals, know that some places are falsely translated, and others weakly and lamely. It would be well worth the labour of all the learned men in every nation to conspire together to publish an accurate translation.” (p. 5.)
“To believe a thing meaneth to assent to, and credit it as true. To believe in a thing meaneth to confide or trust in it, to rely or depend on it.” (p. 6.)
“The faith of the Gospel is the believing of God’s testimony concerning Christ and His righteousness, and believing in Jesus Christ and His most perfect and Divine righteousness, as the only sure ground of the hope of eternal life.” (p. 9.)
“Sinners are neither justified for their own believing, nor their own obeying, nor for both together; neither for the truth or sincerity of their believing, or any act of faith, nor anything they have done, can do, or ever will do. Neither are they justified for anything wherein they differ from others, or excel others, nor for anything done or wrought in them, or received by them; for the whole and sole cause of the justification of sinners is the active and passive obedience of Jesus Christ, called the righteousness of God, ‘which is unto all and upon all them that that believe.’” (p. 13.)
“This work of Christ,—His most perfect and divine righteousness,—His obedience in all things, and even unto death, is the whole and sole cause of the salvation of sinners. There needeth no other requisite, neither less nor more, neither little nor great. This alone is complete and all-sufficient.” (p. 35.)
“Yet, the generality of men lay the greatest stress upon something else. And even those who lay some stress upon it more or less connect something else with it, whereon they also lay some stress, more or less. So that they do not believe that God is well and fully pleased with the work of Christ, as alone sufficient for salvation without anything else at all; but that God is placable, or willing to come to terms with them, upon condition that they themselves first perform those other things which they think necessary, either in whole or in part, as preliminaries to make peace with God.” (p. 39.)
“If any should object, and say, that the Lord Jesus and the apostles connected repentance with faith and remission of sins, I allow it. Repentance and faith are duties required by the gospel, because God commandeth all men everywhere to repent and believe the gospel. It is man’s duty to do whatever God commandeth.” (p. 40.)
“Repentance to life is the change made upon the mind by the gospel, when a man is turned from darkness to light, and from the power of Satan unto God. His understanding being enlightened, he ceases to work for acceptance; he turns to God, believing that He is well pleased in His beloved Son. This repentance, as well as faith, is the gift of God. And they are both given at the same time.” (p. 40.)
“Some modern divines have defined faith to be a confidence that Christ loved me and gave Himself for me; but this is not the faith of the gospel, though it hath passed current for it with many for a long time. It must indeed be granted that, if a person can say that Christ hath loved him and given Himself for him, upon as good ground as the Apostle Paul said it of himself, he is a true believer. Yet it is presumed that many believe the gospel and will be saved, who neither can, in truth, nor dare say this.” (p. 42.)
“No one hath the assurance of his eternal salvation upon his first believing the gospel, or can have it, till his faith hath wrought some time, more or less, by love. No man can be assured that he shall be eternally saved without any possibility of falling away, but by the sealing, witness, or testimony of the Holy Ghost. But that no one is sealed by the Spirit upon his first believing the gospel is proved by Ephesians i. 13.” (p. 43.)