[40] In this connection we may refer the reader to an excellent article published in the New Statesman (London) dated April 1, 1916, called, “If the Germans conquered England.” With the alteration of England for Germany and India for England the article would make an excellent exposition of the position of the Indian Nationalist.
[41] See New India by Sir Henry Cotton, 1907, p. 34.
[42] It should be noted that the evils complained of in this chapter are the evils of the system which, in the words of John Stuart Mill, is unnatural, and the unnaturalness of which is recognised in full by many fair-minded Britishers. It was recognised so far back as 1835 by the British historian Wilson in his concluding remarks in the last chapter of his monumental History of British India.
[43] The Punjab.
[44] Sivaji was the founder of the Mahratta Empire in India.
[45] Sirhind is a small town on the road to Delhi, where the Muslim governor of the time tortured the two minor sons of Guru Govind Singh to death by placing them between two brick walls.
[46] See Kaye and Malleson, vol. II, p. 367. “In respect to the mutineers of the 55th, they were taken fighting against us, and so far deserve little mercy. But, on full reflection, I would not put them all to death. I do not think that we should be justified in the eyes of the Almighty in doing so. A hundred and twenty men are a large number to put to death. Our object is to make an example to terrify others. I think this object would be effectually gained by destroying from a quarter to a third of them. I would select all of those against whom anything bad can be shown—such as general bad character, turbulence, prominence in disaffection or in the fight, disrespectful demeanor to their officers during the few days before the 26th, and the like. If these did not make up the required number, I would then add to them the oldest soldiers. All these should be shot or blown away from the guns, as may be most expedient. The rest I would divide into patches: some to be imprisoned ten years, some seven, some five, some three.”
[47] History of Indian Mutiny, Kaye and Malleson, vol. II, p. 203. “Martial law had been proclaimed; those terrible Acts passed by the Legislative Council in May and June were in full operation; and soldiers and civilians alike were holding Bloody Assize, or slaying natives without any Assize at all, regardless of sex or age. Afterwards the thirst for blood grew stronger still. It is on the records of our British Parliament, in papers sent home by the Governor General of India in Council, that the aged, women, and children, are sacrificed, as well as those guilty of rebellion. They were not deliberately hanged, but burnt to death in their villages—perhaps now and then accidently shot. Englishmen did not hesitate to boast, or to record their boastings in writings, that they had ‘spared no one,’ and that ‘peppering away at niggers’ was very pleasant pastime, ‘enjoyed amazingly,’ It has been stated in a book patronised by high class authorities, that ‘for three months eight dead-carts daily went their rounds from sunrise to sunset to take down the corpses which hung at the cross-roads and market-places,’ and that ‘six thousand beings’ had been thus summarily disposed of and launched into eternity.”
[48] See Kaye and Malleson’s History of the Mutiny, vol. II, p. 177. “Already our military officers were hunting down the criminals of all kinds, and hanging them up with as little compunction as though they had been pariah-dogs, or jackals, or vermin of a baser kind. One contemporary writer has recorded that, on the morning of disarming parade, the first thing he saw from the Mint was a ‘row of gallowses.’ A few days afterwards the military courts or commissions were sitting daily, and sentencing old and young to be hanged with indiscriminate ferocity. On one occasion, some young boys, who, seemingly in mere sport, had flaunted rebel colours and gone about beating tom-toms, were tried and sentenced to death. One of the officers composing the court, a man unsparing before an enemy under arms, but compassionate, as all brave men are, towards the weak and the helpless, went with tears in his eyes to the commanding officer, imploring him to remit the sentence passed against these juvenile offenders, but with little effect on the side of mercy. And what was done with some show of formality either of military or of criminal law, was as nothing, I fear, weighed against what was done without any formality at all. Volunteer hanging parties went out into the districts, and amateur executioners were not wanting to the occasion. One gentleman boasted of the numbers he had finished off quite ‘in an artistic manner,’ with mango-trees for gibbets and elephants for drops, the victims of this wild justice being strung up, as though for pastime, in ‘the form of a figure of eight.’”
On mock trials see Holmes’ History of the Sepoy War, p. 124. “Officers, as they went to sit on the court martial, swore that they would hang their prisoners, guilty or innocent.... Prisoners condemned to death after a hasty trial were mocked at and tortured by ignorant privates before their execution, while educated officers looked on and approved.” “Old men who had done us no harm, and helpless women with sucking infants at their breasts felt the weight of our vengeance, no less than the vilest malefactors.” Again see History of the Siege of Delhi quoted by Savarkar in his “War of Indian Independence,” p. 111, by an officer who served there, how, on the way from Umbala to Delhi, thousands were placed before a court martial in rows after rows and condemned to be hanged or shot. In some places cow’s flesh was forced by spears and bayonets into the mouths of the condemned. (All Hindus abhor cow’s flesh and would rather die than eat it.)