See Charles Ball’s Indian Mutiny, vol. I, p. 257. “One trip I enjoyed amazingly; we got on board a steamer with a gun, while the Sikhs and the fusiliers marched up to the city. We steamed up throwing shots right and left till we got up to the bad places, when we went on the shore and peppered away with our guns, my old double-barrel bringing down several niggers. So thirsty for vengeance I was. We fired the places right and left and the flames shot up to the heavens as they spread, fanned by the breeze, showing that the day of vengeance had fallen on the treacherous villains. Every day we had expeditions to burn and destroy disaffected villages and we had taken our revenge. I have been appointed the chief of a commission for the trial of all natives charged with offences against the Government and persons. Day by day, we have strung up eight or ten men. We have the power of life in our hands and, I assure you, we spare not. A very summary trial is all that takes place. The condemned culprit is placed under a tree, with a rope around his neck, on the top of a carriage, and when it is pulled off he swings.”
“In the Punjab, near Ajnala, in a small island, many a Sepoy who had simply fled away from a regiment which was working under the reasonable fear of being disarmed and shot by the Government for suspicion, was hiding himself. Cooper with a loyal body of troops took them prisoner. The entire number, amounting to two hundred and eighty-two, were then conveyed by Cooper to Ajnala. Then came the question what was to be done with them. There was no means of transporting them to a place where they could be tried formally. On the other hand, if they were summarily executed, other regiments and intending rebels might take warning by their fate, and thus, further bloodshed might be prevented. For these reasons, Cooper, fully conscious as he was of the enormous responsibility which he was undertaking, resolved to put them all to death. Next morning, accordingly, he brought them out in tens and made some Sikhs shoot them. In this way, two hundred and sixteen perished. But, there still remained sixty-six others who had been confined in one of the bastions of the Tahsil. Expecting resistance, Cooper ordered the door to be opened. But not a sound issued from the room; forty-five of them were dead bodies lying on the floor. For, unknown to Cooper, the windows had been closely shut and the wretched prisoners had found in the bastion a second Black-Hole. The remaining twenty-one were shot, like their comrades. 1—8—’57. For this splendid assumption of authority, Cooper was assailed by the hysterical cries of ignorant humanitarians. But Robert Montgomery unanswerably vindicated his character by proving that he had saved the Lahore division.”—Holmes’s History of the Indian Mutiny, p. 363.
“It is related that, in the absence of tangible enemies, some of our soldiery, who turned out on this occasion, butchered a number of unoffending camp-followers, servants, and others who were huddling together in vague alarm, near the Christian church-yard. No loyalty, no fidelity, no patient good service on the part of these good people could extinguish, for a moment, the fierce hatred which possessed our white soldiers against all who wore the dusky livery of the East.”—Kaye and Malleson’s Indian Mutiny, vol. II, p. 438.
[49] It should be noted that this visit took place during the present war and the observations recorded above were penned after the “unique” outburst of loyalty on the part of the Indians in connection with the Great War.
[50] A native term equivalent for Europeans.
[51] This is a native expression signifying the highest respect of the speaker towards one whom he considers his superior. Literally it means mother and father.
[52] I. e., like the English.
[53] In the interests of Lancashire goods.
[54] Mr. Ilbert was the Law member of the Council of the Governor General and the bill came to be named after him.